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Skin Disease, Varieties and Symptoms

13 The Lord spoke to Moses and Aaron, saying:

“When a person has on the skin of his body a swelling[a] or an eruption or a spot and it turns into a defiling disease on the skin of his body, he shall be brought to Aaron the priest or to one of his sons the priests.(A) The priest shall examine the disease on the skin of his body, and if the hair in the diseased area has turned white and the disease appears to be deeper than the skin of his body, it is a defiling disease; after the priest has examined him he shall pronounce him unclean. But if the spot is white in the skin of his body and appears no deeper than the skin and the hair in it has not turned white, the priest shall confine the diseased person for seven days.(B) The priest shall examine him on the seventh day, and if he sees that the disease is checked and the disease has not spread in the skin, then the priest shall confine him seven days more. The priest shall examine him again on the seventh day, and if the disease has abated and the disease has not spread in the skin, the priest shall pronounce him clean; it is only an eruption, and he shall wash his clothes and be clean.(C) But if the eruption spreads in the skin after he has shown himself to the priest for his cleansing, he shall appear again before the priest.(D) The priest shall make an examination, and if the eruption has spread in the skin, the priest shall pronounce him unclean; it is defiling.

“When a person contracts a defiling skin disease, he shall be brought to the priest. 10 The priest shall make an examination, and if there is a white swelling[b] in the skin that has turned the hair white and there is a patch of raw flesh in the swelling,[c](E) 11 it is a chronic defiling disease in the skin of his body. The priest shall pronounce him unclean; he shall not confine him, for he is unclean. 12 But if the defiling disease breaks out in the skin so that it covers all the skin of the diseased person from head to foot, so far as the priest can see, 13 then the priest shall make an examination, and if the defiling disease has covered all his body, he shall pronounce him clean of the disease; since it has all turned white, he is clean. 14 But if raw flesh ever appears on him, he shall be unclean; 15 the priest shall examine the raw flesh and pronounce him unclean. Raw flesh is unclean; it is defiling.(F) 16 But if the raw flesh again turns white, he shall come to the priest;(G) 17 the priest shall examine him, and if the disease has turned white, the priest shall pronounce the diseased person clean. He is clean.

18 “When there is on the skin of one’s body a boil that has healed,(H) 19 and in the place of the boil there appears a white swelling[d] or a reddish-white spot, it shall be shown to the priest.(I) 20 The priest shall make an examination, and if it appears deeper than the skin and its hair has turned white, the priest shall pronounce him unclean; this is a defiling disease, broken out in the boil. 21 But if the priest examines it and the hair on it is not white nor is it deeper than the skin but has abated, the priest shall confine him seven days.(J) 22 If it spreads in the skin, the priest shall pronounce him unclean; it is diseased. 23 But if the spot remains in one place and does not spread, it is the scar of the boil; the priest shall pronounce him clean.

24 “Or when the body has a burn on the skin and the patch of the burn becomes a spot, reddish-white or white, 25 the priest shall examine it. If the hair in the spot has turned white and appears deeper than the skin, it is defiling; it has broken out in the burn, and the priest shall pronounce him unclean. This is a defiling disease.(K) 26 But if the priest examines it and the hair in the spot is not white and it is no deeper than the skin but has abated, the priest shall confine him seven days. 27 The priest shall examine him the seventh day; if it is spreading in the skin, the priest shall pronounce him unclean. This is a defiling disease.(L) 28 But if the spot remains in one place and does not spread in the skin but has abated, it is a swelling[e] from the burn, and the priest shall pronounce him clean, for it is the scar of the burn.

29 “When a man or a woman has a disease on the head or in the beard,(M) 30 the priest shall examine the disease. If it appears deeper than the skin and the hair in it is yellow and thin, the priest shall pronounce him unclean; it is an itch, a defiling disease of the head or the beard. 31 If the priest examines the itching disease, and it appears no deeper than the skin and there is no black hair in it, the priest shall confine the person with the itching disease for seven days. 32 On the seventh day the priest shall examine the itch; if the itch has not spread and there is no yellow hair in it and the itch appears to be no deeper than the skin,(N) 33 he shall shave, but the itch he shall not shave. The priest shall confine the person with the itch for seven days more. 34 On the seventh day the priest shall examine the itch; if the itch has not spread in the skin and it appears to be no deeper than the skin, the priest shall pronounce him clean. He shall wash his clothes and be clean.(O) 35 But if the itch spreads in the skin after he was pronounced clean, 36 the priest shall examine him. If the itch has spread in the skin, the priest need not seek for the yellow hair; he is unclean.(P) 37 But if in his eyes the itch is checked and black hair has grown in it, the itch is healed; he is clean, and the priest shall pronounce him clean.

38 “When a man or a woman has spots on the skin of the body, white spots, 39 the priest shall make an examination, and if the spots on the skin of the body are of a dull white, it is a rash that has broken out on the skin; he is clean.

40 “If anyone loses the hair from his head, he is bald, but he is clean.(Q) 41 If he loses the hair from his forehead and temples, he has baldness of the forehead, but he is clean. 42 But if there is on the bald head or the bald forehead a reddish-white diseased spot, it is a defiling disease breaking out on his bald head or his bald forehead. 43 The priest shall examine him; if the diseased swelling[f] is reddish-white on his bald head or on his bald forehead, which resembles a defiling disease in the skin of the body, 44 he is defiled; he is unclean. The priest shall pronounce him unclean; the disease is on his head.(R)

45 “The person who has the defiling disease shall wear torn clothes and let the hair of his head be disheveled, and he shall cover his upper lip and cry out, ‘Unclean, unclean.’ 46 He shall remain unclean as long as he has the disease; he is unclean. He shall live alone; his dwelling shall be outside the camp.(S)

47 “Concerning clothing: when a defiling disease appears in it, in woolen or linen cloth, 48 in warp or woof of linen or wool or in a skin or in anything made of skin, 49 if the disease shows greenish or reddish in the garment, whether in warp or woof or in skin or in anything made of skin, it is a defiling disease and shall be shown to the priest. 50 The priest shall examine the disease and put the diseased article aside for seven days. 51 He shall examine the disease on the seventh day. If the disease has spread in the cloth, in warp or woof, or in the skin, whatever be the use of the skin, this is a spreading defiling disease; it is unclean.(T) 52 He shall burn the clothing, whether diseased in warp or woof, woolen or linen, or anything of skin, for it is a spreading defiling disease; it shall be burned in fire.(U)

53 “If the priest makes an examination and the disease has not spread in the clothing, in warp or woof, or in anything of skin, 54 the priest shall command that the diseased article be washed, and he shall put it aside seven days more.(V) 55 The priest shall examine the diseased article after it has been washed. If the diseased spot has not changed color, though the disease has not spread, it is unclean; you shall burn it in fire, whether the worn[g] spot is on the inside or on the outside.

56 “If the priest makes an examination, and the disease has abated after it is washed, he shall tear the spot out of the cloth, in warp or woof, or out of skin.(W) 57 If it appears again in the garment, in warp or woof, or in anything of skin, it is spreading; you shall burn with fire that in which the disease appears. 58 But the cloth, warp or woof, or anything of skin from which the disease disappears when you have washed it shall then be washed a second time, and it shall be clean.

59 “This is the rule for a defiling disease in a cloth of wool or linen, either in warp or woof, or in anything of skin, to decide whether it is clean or unclean.”

Footnotes

  1. 13.2 Meaning of Heb uncertain
  2. 13.10 Meaning of Heb uncertain
  3. 13.10 Meaning of Heb uncertain
  4. 13.19 Meaning of Heb uncertain
  5. 13.28 Meaning of Heb uncertain
  6. 13.43 Meaning of Heb uncertain
  7. 13.55 Meaning of Heb uncertain

The Institution of the Lord’s Supper

26 While they were eating, Jesus took a loaf of bread, and after blessing it[a] he broke it, gave it to the disciples, and said, “Take, eat; this is my body.”(A) 27 Then he took a cup, and after giving thanks he gave it to them, saying, “Drink from it, all of you, 28 for this is my blood of the[b] covenant, which is poured out for many for the forgiveness of sins.(B) 29 I tell you, I will never again drink of this fruit of the vine until that day when I drink it new with you in my Father’s kingdom.”(C)

30 When they had sung the hymn, they went out to the Mount of Olives.(D)

Peter’s Denial Foretold

31 Then Jesus said to them, “You will all fall away[c] because of me this night, for it is written,

‘I will strike the shepherd,
    and the sheep of the flock will be scattered.’(E)

32 “But after I am raised up, I will go ahead of you to Galilee.”(F) 33 Peter said to him, “Even if all fall away[d] because of you, I will never fall away.”[e] 34 Jesus said to him, “Truly I tell you, this very night, before the cock crows, you will deny me three times.”(G) 35 Peter said to him, “Even though I must die with you, I will not deny you.” And so said all the disciples.(H)

Jesus Prays in Gethsemane

36 Then Jesus went with them to a place called Gethsemane, and he said to his disciples, “Sit here while I go over there and pray.” 37 He took with him Peter and the two sons of Zebedee and began to be grieved and agitated.(I) 38 Then he said to them, “My soul is deeply grieved, even to death; remain here, and stay awake with me.”(J) 39 And going a little farther, he threw himself on the ground and prayed, “My Father, if it is possible, let this cup pass from me, yet not what I want but what you want.”(K) 40 Then he came to the disciples and found them sleeping, and he said to Peter, “So, could you not stay awake with me one hour?(L) 41 Stay awake and pray that you may not come into the time of trial;[f] the spirit indeed is willing, but the flesh is weak.”(M) 42 Again he went away for the second time and prayed, “My Father, if this cannot pass unless I drink it, your will be done.”(N) 43 Again he came and found them sleeping, for their eyes were heavy. 44 So leaving them again, he went away and prayed for the third time, saying the same words. 45 Then he came to the disciples and said to them, “Are you still sleeping and taking your rest? Now the hour is at hand, and the Son of Man is betrayed into the hands of sinners.(O) 46 Get up, let us be going. Look, my betrayer is at hand.”

The Betrayal and Arrest of Jesus

47 While he was still speaking, Judas, one of the twelve, arrived; with him was a large crowd with swords and clubs, from the chief priests and the elders of the people. 48 Now the betrayer had given them a sign, saying, “The one I will kiss is the man; arrest him.” 49 At once he came up to Jesus and said, “Greetings, Rabbi!” and kissed him.(P) 50 Jesus said to him, “Friend, do what you are here to do.”[g] Then they came and laid hands on Jesus and arrested him.(Q)

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Footnotes

  1. 26.26 Other ancient authorities read after giving thanks
  2. 26.28 Other ancient authorities add new
  3. 26.31 Or stumble
  4. 26.33 Or stumble
  5. 26.33 Or stumble
  6. 26.41 Or into testing
  7. 26.50 Or Why are you here?