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Bible in 90 Days

An intensive Bible reading plan that walks through the entire Bible in 90 days.
Duration: 88 days
World English Bible (WEB)
Version
1 Thessalonians 1 - Philemon

Paul, Silvanus, and Timothy, to the assembly of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace from God our Father and the Lord Jesus Christ.

We always give thanks to God for all of you, mentioning you in our prayers, remembering without ceasing your work of faith and labor of love and perseverance of hope in our Lord Jesus Christ, before our God and Father. We know, brothers[a] loved by God, that you are chosen, and that our Good News came to you not in word only, but also in power, and in the Holy Spirit, and with much assurance. You know what kind of men we showed ourselves to be among you for your sake. You became imitators of us and of the Lord, having received the word in much affliction, with joy of the Holy Spirit, so that you became an example to all who believe in Macedonia and in Achaia. For from you the word of the Lord has been declared, not only in Macedonia and Achaia, but also in every place your faith toward God has gone out, so that we need not to say anything. For they themselves report concerning us what kind of a reception we had from you, and how you turned to God from idols, to serve a living and true God, 10 and to wait for his Son from heaven, whom he raised from the dead: Jesus, who delivers us from the wrath to come.

For you yourselves know, brothers, our visit to you wasn’t in vain, but having suffered before and been shamefully treated, as you know, at Philippi, we grew bold in our God to tell you the Good News of God in much conflict. For our exhortation is not of error, nor of uncleanness, nor in deception. But even as we have been approved by God to be entrusted with the Good News, so we speak: not as pleasing men, but God, who tests our hearts. For neither were we at any time found using words of flattery, as you know, nor a cloak of covetousness (God is witness), nor seeking glory from men (neither from you nor from others), when we might have claimed authority as apostles of Christ. But we were gentle among you, like a nursing mother cherishes her own children.

Even so, affectionately longing for you, we were well pleased to impart to you, not the Good News of God only, but also our own souls, because you had become very dear to us. For you remember, brothers, our labor and travail; for working night and day, that we might not burden any of you, we preached to you the Good News of God. 10 You are witnesses with God how holy, righteously, and blamelessly we behaved ourselves toward you who believe. 11 As you know, we exhorted, comforted, and implored every one of you, as a father does his own children, 12 to the end that you should walk worthily of God, who calls you into his own Kingdom and glory. 13 For this cause we also thank God without ceasing, that when you received from us the word of the message of God, you accepted it not as the word of men, but as it is in truth, the word of God, which also works in you who believe. 14 For you, brothers, became imitators of the assemblies of God which are in Judea in Christ Jesus; for you also suffered the same things from your own countrymen, even as they did from the Jews 15 who killed both the Lord Jesus and their own prophets, and drove us out, and don’t please God, and are contrary to all men, 16 forbidding us to speak to the Gentiles that they may be saved, to fill up their sins always. But wrath has come on them to the uttermost.

17 But we, brothers, being bereaved of you for a short season, in presence, not in heart, tried even harder to see your face with great desire, 18 because we wanted to come to you—indeed, I, Paul, once and again—but Satan hindered us. 19 For what is our hope, or joy, or crown of rejoicing? Isn’t it even you, before our Lord Jesus[b] at his coming? 20 For you are our glory and our joy.

Therefore when we couldn’t stand it any longer, we thought it good to be left behind at Athens alone, and sent Timothy, our brother and God’s servant in the Good News of Christ, to establish you, and to comfort you concerning your faith, that no one would be moved by these afflictions. For you know that we are appointed to this task. For most certainly, when we were with you, we told you beforehand that we are to suffer affliction, even as it happened, and you know. For this cause I also, when I couldn’t stand it any longer, sent that I might know your faith, for fear that by any means the tempter had tempted you, and our labor would have been in vain. But when Timothy came just now to us from you, and brought us glad news of your faith and love, and that you have good memories of us always, longing to see us, even as we also long to see you, for this cause, brothers, we were comforted over you in all our distress and affliction through your faith. For now we live, if you stand fast in the Lord. For what thanksgiving can we render again to God for you, for all the joy with which we rejoice for your sakes before our God, 10 night and day praying exceedingly that we may see your face, and may perfect that which is lacking in your faith?

11 Now may our God and Father himself, and our Lord Jesus Christ, direct our way to you. 12 May the Lord make you to increase and abound in love toward one another, and toward all men, even as we also do toward you, 13 to the end he may establish your hearts blameless in holiness before our God and Father at the coming of our Lord Jesus with all his saints.

Finally then, brothers, we beg and exhort you in the Lord Jesus, that as you received from us how you ought to walk and to please God, that you abound more and more. For you know what instructions we gave you through the Lord Jesus. For this is the will of God: your sanctification, that you abstain from sexual immorality, that each one of you know how to control his own body[c] in sanctification and honor, not in the passion of lust, even as the Gentiles who don’t know God, that no one should take advantage of and wrong a brother or sister in this matter; because the Lord is an avenger in all these things, as also we forewarned you and testified. For God called us not for uncleanness, but in sanctification. Therefore he who rejects this doesn’t reject man, but God, who has also given his Holy Spirit to you.

But concerning brotherly love, you have no need that one write to you. For you yourselves are taught by God to love one another, 10 for indeed you do it toward all the brothers who are in all Macedonia. But we exhort you, brothers, that you abound more and more; 11 and that you make it your ambition to lead a quiet life, and to do your own business, and to work with your own hands, even as we instructed you; 12 that you may walk properly toward those who are outside, and may have need of nothing.

13 But we don’t want you to be ignorant, brothers, concerning those who have fallen asleep, so that you don’t grieve like the rest, who have no hope. 14 For if we believe that Jesus died and rose again, even so God will bring with him those who have fallen asleep in Jesus. 15 For this we tell you by the word of the Lord, that we who are alive, who are left until the coming of the Lord, will in no way precede those who have fallen asleep. 16 For the Lord himself will descend from heaven with a shout, with the voice of the archangel and with God’s trumpet. The dead in Christ will rise first, 17 then we who are alive, who are left, will be caught up together with them in the clouds, to meet the Lord in the air. So we will be with the Lord forever. 18 Therefore comfort one another with these words.

But concerning the times and the seasons, brothers, you have no need that anything be written to you. For you yourselves know well that the day of the Lord comes like a thief in the night. For when they are saying, “Peace and safety,” then sudden destruction will come on them, like birth pains on a pregnant woman. Then they will in no way escape. But you, brothers, aren’t in darkness, that the day should overtake you like a thief. You are all children of light and children of the day. We don’t belong to the night, nor to darkness, so then let’s not sleep, as the rest do, but let’s watch and be sober. For those who sleep, sleep in the night; and those who are drunk are drunk in the night. But since we belong to the day, let’s be sober, putting on the breastplate of faith and love, and for a helmet, the hope of salvation. For God didn’t appoint us to wrath, but to the obtaining of salvation through our Lord Jesus Christ, 10 who died for us, that, whether we wake or sleep, we should live together with him. 11 Therefore exhort one another, and build each other up, even as you also do. 12 But we beg you, brothers, to know those who labor among you, and are over you in the Lord, and admonish you, 13 and to respect and honor them in love for their work’s sake.

Be at peace among yourselves. 14 We exhort you, brothers: Admonish the disorderly; encourage the faint-hearted; support the weak; be patient toward all. 15 See that no one returns evil for evil to anyone, but always follow after that which is good for one another and for all.

16 Always rejoice. 17 Pray without ceasing. 18 In everything give thanks, for this is the will of God in Christ Jesus toward you. 19 Don’t quench the Spirit. 20 Don’t despise prophecies. 21 Test all things, and hold firmly that which is good. 22 Abstain from every form of evil.

23 May the God of peace himself sanctify you completely. May your whole spirit, soul, and body be preserved blameless at the coming of our Lord Jesus Christ.

24 He who calls you is faithful, who will also do it. 25 Brothers, pray for us. 26 Greet all the brothers with a holy kiss. 27 I solemnly command you by the Lord that this letter be read to all the holy brothers.

28 The grace of our Lord Jesus Christ be with you. Amen.

Paul, Silvanus, and Timothy, to the assembly of the Thessalonians in God our Father, and the Lord Jesus Christ: Grace to you and peace from God our Father and the Lord Jesus Christ.

We are bound to always give thanks to God for you, brothers,[d] even as it is appropriate, because your faith grows exceedingly, and the love of each and every one of you toward one another abounds, so that we ourselves boast about you in the assemblies of God for your perseverance and faith in all your persecutions and in the afflictions which you endure. This is an obvious sign of the righteous judgment of God, to the end that you may be counted worthy of God’s Kingdom, for which you also suffer. Since it is a righteous thing with God to repay affliction to those who afflict you, and to give relief to you who are afflicted with us, when the Lord Jesus is revealed from heaven with his mighty angels in flaming fire, punishing those who don’t know God, and to those who don’t obey the Good News of our Lord Jesus, who will pay the penalty: eternal destruction from the face of the Lord and from the glory of his might, 10 when he comes in that day to be glorified in his saints and to be admired among all those who have believed, because our testimony to you was believed.

11 To this end we also pray always for you, that our God may count you worthy of your calling, and fulfill every desire of goodness and work of faith with power, 12 that the name of our Lord Jesus[e] may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ.

Now, brothers, concerning the coming of our Lord Jesus Christ and our gathering together to him, we ask you not to be quickly shaken in your mind, and not be troubled, either by spirit, or by word, or by letter as if from us, saying that the day of Christ has already come. Let no one deceive you in any way. For it will not be, unless the rebellion[f] comes first, and the man of sin is revealed, the son of destruction, he who opposes and exalts himself against all that is called God or that is worshiped, so that he sits as God in the temple of God, setting himself up as God. Don’t you remember that, when I was still with you, I told you these things? Now you know what is restraining him, to the end that he may be revealed in his own season. For the mystery of lawlessness already works. Only there is one who restrains now, until he is taken out of the way. Then the lawless one will be revealed, whom the Lord will kill with the breath of his mouth, and destroy by the manifestation of his coming; even he whose coming is according to the working of Satan with all power and signs and lying wonders, 10 and with all deception of wickedness for those who are being lost, because they didn’t receive the love of the truth, that they might be saved. 11 Because of this, God sends them a working of error, that they should believe a lie; 12 that they all might be judged who didn’t believe the truth, but had pleasure in unrighteousness.

13 But we are bound to always give thanks to God for you, brothers loved by the Lord, because God chose you from the beginning for salvation through sanctification of the Spirit and belief in the truth, 14 to which he called you through our Good News, for the obtaining of the glory of our Lord Jesus Christ. 15 So then, brothers, stand firm and hold the traditions which you were taught by us, whether by word or by letter.

16 Now our Lord Jesus Christ himself, and God our Father, who loved us and gave us eternal comfort and good hope through grace, 17 comfort your hearts and establish you in every good work and word.

Finally, brothers, pray for us, that the word of the Lord may spread rapidly and be glorified, even as also with you, and that we may be delivered from unreasonable and evil men; for not all have faith. But the Lord is faithful, who will establish you and guard you from the evil one. We have confidence in the Lord concerning you, that you both do and will do the things we command. May the Lord direct your hearts into God’s love, and into the perseverance of Christ.

Now we command you, brothers, in the name of our Lord Jesus Christ, that you withdraw yourselves from every brother who walks in rebellion, and not after the tradition which they received from us. For you know how you ought to imitate us. For we didn’t behave ourselves rebelliously among you, neither did we eat bread from anyone’s hand without paying for it, but in labor and travail worked night and day, that we might not burden any of you, not because we don’t have the right, but to make ourselves an example to you, that you should imitate us. 10 For even when we were with you, we commanded you this: “If anyone is not willing to work, don’t let him eat.” 11 For we hear of some who walk among you in rebellion, who don’t work at all, but are busybodies. 12 Now those who are that way, we command and exhort in the Lord Jesus Christ, that they work with quietness and eat their own bread.

13 But you, brothers, don’t be weary in doing what is right. 14 If any man doesn’t obey our word in this letter, note that man, that you have no company with him, to the end that he may be ashamed. 15 Don’t count him as an enemy, but admonish him as a brother.

16 Now may the Lord of peace himself give you peace at all times in all ways. The Lord be with you all.

17 The greeting of me, Paul, with my own hand, which is the sign in every letter: this is how I write. 18 The grace of our Lord Jesus Christ be with you all. Amen.

Paul, an apostle of Jesus Christ according to the commandment of God our Savior and the Lord Jesus Christ[g] our hope; to Timothy, my true child in faith: Grace, mercy, and peace, from God our Father and Christ Jesus our Lord.

As I urged you when I was going into Macedonia, stay at Ephesus that you might command certain men not to teach a different doctrine, and not to pay attention to myths and endless genealogies, which cause disputes, rather than God’s stewardship, which is in faith— but the goal of this command is love, out of a pure heart and a good conscience and sincere faith, from which things some, having missed the mark, have turned away to vain talking, desiring to be teachers of the law, though they understand neither what they say, nor about what they strongly affirm. But we know that the law is good, if a person uses it lawfully, as knowing this, that law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, 10 for the sexually immoral, for homosexuals, for slave-traders, for liars, for perjurers, and for any other thing contrary to the sound doctrine, 11 according to the Good News of the glory of the blessed God, which was committed to my trust.

12 I thank him who enabled me, Christ Jesus our Lord, because he counted me faithful, appointing me to service; 13 although I used to be a blasphemer, a persecutor, and insolent. However, I obtained mercy, because I did it ignorantly in unbelief. 14 The grace of our Lord abounded exceedingly with faith and love which is in Christ Jesus. 15 The saying is faithful and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief. 16 However, for this cause I obtained mercy, that in me first, Jesus Christ might display all his patience for an example of those who were going to believe in him for eternal life. 17 Now to the King eternal, immortal, invisible, to God who alone is wise, be honor and glory forever and ever. Amen.

18 I commit this instruction to you, my child Timothy, according to the prophecies which were given to you before, that by them you may wage the good warfare, 19 holding faith and a good conscience, which some having thrust away made a shipwreck concerning the faith, 20 of whom are Hymenaeus and Alexander, whom I delivered to Satan, that they might be taught not to blaspheme.

I exhort therefore, first of all, that petitions, prayers, intercessions, and givings of thanks be made for all men: for kings and all who are in high places, that we may lead a tranquil and quiet life in all godliness and reverence. For this is good and acceptable in the sight of God our Savior, who desires all people to be saved and come to full knowledge of the truth. For there is one God, and one mediator between God and men, the man Christ Jesus, who gave himself as a ransom for all, the testimony in its own times, to which I was appointed a preacher and an apostle—I am telling the truth in Christ, not lying—a teacher of the Gentiles in faith and truth.

I desire therefore that the men in every place pray, lifting up holy hands without anger and doubting. In the same way, that women also adorn themselves in decent clothing, with modesty and propriety, not just[h] with braided hair, gold, pearls, or expensive clothing, 10 but with good works, which is appropriate for women professing godliness. 11 Let a woman learn in quietness with full submission. 12 But I don’t permit a woman to teach, nor to exercise authority over a man, but to be in quietness. 13 For Adam was formed first, then Eve. 14 Adam wasn’t deceived, but the woman, being deceived, has fallen into disobedience; 15 but she will be saved through her childbearing, if they continue in faith, love, and sanctification with sobriety.

This is a faithful saying: someone who seeks to be an overseer[i] desires a good work. The overseer therefore must be without reproach, the husband of one wife, temperate, sensible, modest, hospitable, good at teaching; not a drinker, not violent, not greedy for money, but gentle, not quarrelsome, not covetous; one who rules his own house well, having children in subjection with all reverence; (but how could someone who doesn’t know how to rule one’s own house take care of God’s assembly?) not a new convert, lest being puffed up he fall into the same condemnation as the devil. Moreover he must have good testimony from those who are outside, to avoid falling into reproach and the snare of the devil.

Servants,[j] in the same way, must be reverent, not double-tongued, not addicted to much wine, not greedy for money, holding the mystery of the faith in a pure conscience. 10 Let them also first be tested; then let them serve[k] if they are blameless. 11 Their wives in the same way must be reverent, not slanderers, temperate, and faithful in all things. 12 Let servants[l] be husbands of one wife, ruling their children and their own houses well. 13 For those who have served well[m] gain for themselves a good standing, and great boldness in the faith which is in Christ Jesus.

14 These things I write to you, hoping to come to you shortly; 15 but if I wait long, that you may know how men ought to behave themselves in God’s house, which is the assembly of the living God, the pillar and ground of the truth. 16 Without controversy, the mystery of godliness is great:

God[n] was revealed in the flesh,
justified in the spirit,
seen by angels,
preached among the nations,
believed on in the world,
and received up in glory.

But the Spirit says expressly that in later times some will fall away from the faith, paying attention to seducing spirits and doctrines of demons, through the hypocrisy of men who speak lies, branded in their own conscience as with a hot iron, forbidding marriage and commanding to abstain from foods which God created to be received with thanksgiving by those who believe and know the truth. For every creature of God is good, and nothing is to be rejected, if it is received with thanksgiving. For it is sanctified through the word of God and prayer.

If you instruct the brothers of these things, you will be a good servant of Christ Jesus, nourished in the words of the faith, and of the good doctrine which you have followed. But refuse profane and old wives’ fables. Exercise yourself toward godliness. For bodily exercise has some value, but godliness has value in all things, having the promise of the life which is now, and of that which is to come. This saying is faithful and worthy of all acceptance. 10 For to this end we both labor and suffer reproach, because we have set our trust in the living God, who is the Savior of all men, especially of those who believe. 11 Command and teach these things.

12 Let no man despise your youth; but be an example to those who believe, in word, in your way of life, in love, in spirit, in faith, and in purity. 13 Until I come, pay attention to reading, to exhortation, and to teaching. 14 Don’t neglect the gift that is in you, which was given to you by prophecy, with the laying on of the hands of the elders. 15 Be diligent in these things. Give yourself wholly to them, that your progress may be revealed to all. 16 Pay attention to yourself and to your teaching. Continue in these things, for in doing this you will save both yourself and those who hear you.

Don’t rebuke an older man, but exhort him as a father; the younger men as brothers; the elder women as mothers; the younger as sisters, in all purity. Honor widows who are widows indeed. But if any widow has children or grandchildren, let them learn first to show piety toward their own family and to repay their parents, for this is[o] acceptable in the sight of God. Now she who is a widow indeed and desolate, has her hope set on God, and continues in petitions and prayers night and day. But she who gives herself to pleasure is dead while she lives. Also command these things, that they may be without reproach. But if anyone doesn’t provide for his own, and especially his own household, he has denied the faith, and is worse than an unbeliever. Let no one be enrolled as a widow under sixty years old, having been the wife of one man, 10 being approved by good works, if she has brought up children, if she has been hospitable to strangers, if she has washed the saints’ feet, if she has relieved the afflicted, and if she has diligently followed every good work.

11 But refuse younger widows, for when they have grown wanton against Christ, they desire to marry, 12 having condemnation, because they have rejected their first pledge. 13 Besides, they also learn to be idle, going about from house to house. Not only idle, but also gossips and busybodies, saying things which they ought not. 14 I desire therefore that the younger widows marry, bear children, rule the household, and give no occasion to the adversary for insulting. 15 For already some have turned away after Satan. 16 If any man or woman who believes has widows, let them relieve them, and don’t let the assembly be burdened, that it might relieve those who are widows indeed.

17 Let the elders who rule well be counted worthy of double honor, especially those who labor in the word and in teaching. 18 For the Scripture says, “You shall not muzzle the ox when it treads out the grain.”Deuteronomy 25:4 And, “The laborer is worthy of his wages.”Luke 10:7; Leviticus 19:13

19 Don’t receive an accusation against an elder, except at the word of two or three witnesses. 20 Those who sin, reprove in the sight of all, that the rest also may be in fear. 21 I command you in the sight of God, and the Lord Jesus Christ, and the chosen angels, that you observe these things without prejudice, doing nothing by partiality. 22 Lay hands hastily on no one. Don’t be a participant in other people’s sins. Keep yourself pure. 23 Be no longer a drinker of water only, but use a little wine for your stomach’s sake and your frequent infirmities.

24 Some men’s sins are evident, preceding them to judgment, and some also follow later. 25 In the same way also there are good works that are obvious, and those that are otherwise can’t be hidden.

Let as many as are bondservants under the yoke count their own masters worthy of all honor, that the name of God and the doctrine not be blasphemed. Those who have believing masters, let them not despise them because they are brothers, but rather let them serve them, because those who partake of the benefit are believing and beloved. Teach and exhort these things.

If anyone teaches a different doctrine, and doesn’t consent to sound words, the words of our Lord Jesus Christ, and to the doctrine which is according to godliness, he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, insulting, evil suspicions, constant friction of people of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain. Withdraw yourself from such.[p]

But godliness with contentment is great gain. For we brought nothing into the world, and we certainly can’t carry anything out. But having food and clothing, we will be content with that. But those who are determined to be rich fall into a temptation, a snare, and many foolish and harmful lusts, such as drown men in ruin and destruction. 10 For the love of money is a root of all kinds of evil. Some have been led astray from the faith in their greed, and have pierced themselves through with many sorrows.

11 But you, man of God, flee these things, and follow after righteousness, godliness, faith, love, perseverance, and gentleness. 12 Fight the good fight of faith. Take hold of the eternal life to which you were called, and you confessed the good confession in the sight of many witnesses. 13 I command you before God, who gives life to all things, and before Christ Jesus, who before Pontius Pilate testified the good confession, 14 that you keep the commandment without spot, blameless, until the appearing of our Lord Jesus Christ, 15 which in its own times he will show, who is the blessed and only Ruler, the King of kings, and Lord of lords. 16 He alone has immortality, dwelling in unapproachable light, whom no man has seen, nor can see: to whom be honor and eternal power. Amen.

17 Charge those who are rich in this present world that they not be arrogant, nor have their hope set on the uncertainty of riches, but on the living God, who richly provides us with everything to enjoy; 18 that they do good, that they be rich in good works, that they be ready to distribute, willing to share; 19 laying up in store for themselves a good foundation against the time to come, that they may lay hold of eternal life.

20 Timothy, guard that which is committed to you, turning away from the empty chatter and oppositions of what is falsely called knowledge, 21 which some profess, and thus have wandered from the faith.

Grace be with you. Amen.

Paul, an apostle of Jesus Christ through the will of God, according to the promise of the life which is in Christ Jesus, to Timothy, my beloved child: Grace, mercy, and peace, from God the Father and Christ Jesus our Lord.

I thank God, whom I serve as my forefathers did, with a pure conscience. How unceasing is my memory of you in my petitions, night and day longing to see you, remembering your tears, that I may be filled with joy; having been reminded of the sincere faith that is in you, which lived first in your grandmother Lois, and your mother Eunice, and, I am persuaded, in you also.

For this cause, I remind you that you should stir up the gift of God which is in you through the laying on of my hands. For God didn’t give us a spirit of fear, but of power, love, and self-control. Therefore don’t be ashamed of the testimony of our Lord, nor of me his prisoner; but endure hardship for the Good News according to the power of God, who saved us and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before times eternal, 10 but has now been revealed by the appearing of our Savior, Christ Jesus, who abolished death, and brought life and immortality to light through the Good News. 11 For this I was appointed as a preacher, an apostle, and a teacher of the Gentiles. 12 For this cause I also suffer these things.

Yet I am not ashamed, for I know him whom I have believed, and I am persuaded that he is able to guard that which I have committed to him against that day.

13 Hold the pattern of sound words which you have heard from me, in faith and love which is in Christ Jesus. 14 That good thing which was committed to you, guard through the Holy Spirit who dwells in us.

15 This you know, that all who are in Asia turned away from me, of whom are Phygelus and Hermogenes. 16 May the Lord grant mercy to the house of Onesiphorus, for he often refreshed me, and was not ashamed of my chain, 17 but when he was in Rome, he sought me diligently and found me 18 (the Lord grant to him to find the Lord’s mercy in that day); and in how many things he served at Ephesus, you know very well.

You therefore, my child, be strengthened in the grace that is in Christ Jesus. The things which you have heard from me among many witnesses, commit the same things to faithful men, who will be able to teach others also. You therefore must endure hardship as a good soldier of Christ Jesus. No soldier on duty entangles himself in the affairs of life, that he may please him who enrolled him as a soldier. Also, if anyone competes in athletics, he isn’t crowned unless he has competed by the rules. The farmer who labors must be the first to get a share of the crops. Consider what I say, and may the Lord give you understanding in all things.

Remember Jesus Christ, risen from the dead, of the offspring[q] of David, according to my Good News, in which I suffer hardship to the point of chains as a criminal. But God’s word isn’t chained. 10 Therefore I endure all things for the chosen ones’ sake, that they also may obtain the salvation which is in Christ Jesus with eternal glory. 11 This saying is trustworthy:

“For if we died with him,
    we will also live with him.
12 If we endure,
    we will also reign with him.
If we deny him,
    he also will deny us.
13 If we are faithless,
    he remains faithful;
    for he can’t deny himself.”

14 Remind them of these things, charging them in the sight of the Lord, that they don’t argue about words, to no profit, to the subverting of those who hear.

15 Give diligence to present yourself approved by God, a workman who doesn’t need to be ashamed, properly handling the Word of Truth. 16 But shun empty chatter, for it will go further in ungodliness, 17 and those words will consume like gangrene, of whom is Hymenaeus and Philetus: 18 men who have erred concerning the truth, saying that the resurrection is already past, and overthrowing the faith of some. 19 However God’s firm foundation stands, having this seal, “The Lord knows those who are his,”Numbers 16:5 and, “Let every one who names the name of the Lord[r] depart from unrighteousness.” 20 Now in a large house there are not only vessels of gold and of silver, but also of wood and of clay. Some are for honor, and some for dishonor. 21 If anyone therefore purges himself from these, he will be a vessel for honor, sanctified, and suitable for the master’s use, prepared for every good work.

22 Flee from youthful lusts; but pursue righteousness, faith, love, and peace with those who call on the Lord out of a pure heart. 23 But refuse foolish and ignorant questionings, knowing that they generate strife. 24 The Lord’s servant must not quarrel, but be gentle toward all, able to teach, patient, 25 in gentleness correcting those who oppose him: perhaps God may give them repentance leading to a full knowledge of the truth, 26 and they may recover themselves out of the devil’s snare, having been taken captive by him to his will.

But know this: that in the last days, grievous times will come. For men will be lovers of self, lovers of money, boastful, arrogant, blasphemers, disobedient to parents, unthankful, unholy, without natural affection, unforgiving, slanderers, without self-control, fierce, not lovers of good, traitors, headstrong, conceited, lovers of pleasure rather than lovers of God, holding a form of godliness, but having denied its power. Turn away from these, also. For some of these are people who creep into houses and take captive gullible women loaded down with sins, led away by various lusts, always learning, and never able to come to the knowledge of the truth. Even as Jannes and Jambres opposed Moses, so these also oppose the truth, men corrupted in mind, who concerning the faith are rejected. But they will proceed no further. For their folly will be evident to all men, as theirs also came to be. 10 But you followed my teaching, conduct, purpose, faith, patience, love, steadfastness, 11 persecutions, and sufferings: those things that happened to me at Antioch, Iconium, and Lystra. I endured those persecutions. The Lord delivered me out of them all. 12 Yes, and all who desire to live godly in Christ Jesus will suffer persecution. 13 But evil men and impostors will grow worse and worse, deceiving and being deceived. 14 But you remain in the things which you have learned and have been assured of, knowing from whom you have learned them. 15 From infancy, you have known the holy Scriptures which are able to make you wise for salvation through faith, which is in Christ Jesus. 16 Every Scripture is God-breathed and[s] profitable for teaching, for reproof, for correction, and for instruction in righteousness, 17 that each person who belongs to God may be complete, thoroughly equipped for every good work.

I command you therefore before God and the Lord Jesus Christ, who will judge the living and the dead at his appearing and his Kingdom: preach the word; be urgent in season and out of season; reprove, rebuke, and exhort with all patience and teaching. For the time will come when they will not listen to the sound doctrine, but having itching ears, will heap up for themselves teachers after their own lusts, and will turn away their ears from the truth, and turn away to fables. But you be sober in all things, suffer hardship, do the work of an evangelist, and fulfill your ministry.

For I am already being offered, and the time of my departure has come. I have fought the good fight. I have finished the course. I have kept the faith. From now on, the crown of righteousness is stored up for me, which the Lord, the righteous judge, will give to me on that day; and not to me only, but also to all those who have loved his appearing.

Be diligent to come to me soon, 10 for Demas left me, having loved this present world, and went to Thessalonica; Crescens to Galatia; and Titus to Dalmatia. 11 Only Luke is with me. Take Mark, and bring him with you, for he is useful to me for service. 12 But I sent Tychicus to Ephesus. 13 Bring the cloak that I left at Troas with Carpus when you come, and the books, especially the parchments. 14 Alexander, the coppersmith, did much evil to me. The Lord will repay him according to his deeds, 15 of whom you also must beware; for he greatly opposed our words.

16 At my first defense, no one came to help me, but all left me. May it not be held against them. 17 But the Lord stood by me and strengthened me, that through me the message might be fully proclaimed, and that all the Gentiles might hear. So I was delivered out of the mouth of the lion. 18 And the Lord will deliver me from every evil work, and will preserve me for his heavenly Kingdom. To him be the glory forever and ever. Amen.

19 Greet Prisca and Aquila, and the house of Onesiphorus. 20 Erastus remained at Corinth, but I left Trophimus at Miletus sick. 21 Be diligent to come before winter. Eubulus salutes you, as do Pudens, Linus, Claudia, and all the brothers.

22 The Lord Jesus Christ be with your spirit. Grace be with you. Amen.

Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s chosen ones, and the knowledge of the truth which is according to godliness, in hope of eternal life, which God, who can’t lie, promised before time began; but in his own time revealed his word in the message with which I was entrusted according to the commandment of God our Savior; to Titus, my true child according to a common faith: Grace, mercy, and peace from God the Father and the Lord Jesus Christ our Savior.

I left you in Crete for this reason, that you would set in order the things that were lacking and appoint elders in every city, as I directed you, if anyone is blameless, the husband of one wife, having children who believe, who are not accused of loose or unruly behavior. For the overseer must be blameless, as God’s steward, not self-pleasing, not easily angered, not given to wine, not violent, not greedy for dishonest gain; but given to hospitality, a lover of good, sober minded, fair, holy, self-controlled, holding to the faithful word which is according to the teaching, that he may be able to exhort in the sound doctrine, and to convict those who contradict him.

10 For there are also many unruly men, vain talkers and deceivers, especially those of the circumcision, 11 whose mouths must be stopped: men who overthrow whole houses, teaching things which they ought not, for dishonest gain’s sake. 12 One of them, a prophet of their own, said, “Cretans are always liars, evil beasts, and idle gluttons.” 13 This testimony is true. For this cause, reprove them sharply, that they may be sound in the faith, 14 not paying attention to Jewish fables and commandments of men who turn away from the truth. 15 To the pure, all things are pure; but to those who are defiled and unbelieving, nothing is pure; but both their mind and their conscience are defiled. 16 They profess that they know God, but by their deeds they deny him, being abominable, disobedient, and unfit for any good work.

But say the things which fit sound doctrine, that older men should be temperate, sensible, sober minded, sound in faith, in love, and in perseverance: and that older women likewise be reverent in behavior, not slanderers nor enslaved to much wine, teachers of that which is good, that they may train the young wives to love their husbands, to love their children, to be sober minded, chaste, workers at home, kind, being in subjection to their own husbands, that God’s word may not be blasphemed. Likewise, exhort the younger men to be sober minded. In all things show yourself an example of good works. In your teaching, show integrity, seriousness, incorruptibility, and soundness of speech that can’t be condemned, that he who opposes you may be ashamed, having no evil thing to say about us. Exhort servants to be in subjection to their own masters and to be well-pleasing in all things, not contradicting, 10 not stealing, but showing all good fidelity, that they may adorn the doctrine of God, our Savior, in all things. 11 For the grace of God has appeared, bringing salvation to all men, 12 instructing us to the intent that, denying ungodliness and worldly lusts, we would live soberly, righteously, and godly in this present age; 13 looking for the blessed hope and appearing of the glory of our great God and Savior, Jesus Christ, 14 who gave himself for us, that he might redeem us from all iniquity, and purify for himself a people for his own possession, zealous for good works.

15 Say these things and exhort and reprove with all authority. Let no one despise you.

Remind them to be in subjection to rulers and to authorities, to be obedient, to be ready for every good work, to speak evil of no one, not to be contentious, to be gentle, showing all humility toward all men. For we were also once foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful, and hating one another. But when the kindness of God our Savior and his love toward mankind appeared, not by works of righteousness which we did ourselves, but according to his mercy, he saved us through the washing of regeneration and renewing by the Holy Spirit, whom he poured out on us richly, through Jesus Christ our Savior; that being justified by his grace, we might be made heirs according to the hope of eternal life. This saying is faithful, and concerning these things I desire that you affirm confidently, so that those who have believed God may be careful to maintain good works. These things are good and profitable to men; but shun foolish questionings, genealogies, strife, and disputes about the law; for they are unprofitable and vain. 10 Avoid a factious man after a first and second warning, 11 knowing that such a one is perverted and sins, being self-condemned.

12 When I send Artemas to you, or Tychicus, be diligent to come to me to Nicopolis, for I have determined to winter there. 13 Send Zenas, the lawyer, and Apollos on their journey speedily, that nothing may be lacking for them. 14 Let our people also learn to maintain good works for necessary uses, that they may not be unfruitful.

15 All who are with me greet you. Greet those who love us in faith. Grace be with you all. Amen.

Paul, a prisoner of Christ Jesus, and Timothy our brother, to Philemon, our beloved fellow worker, to the beloved Apphia, to Archippus our fellow soldier, and to the assembly in your house: Grace to you and peace from God our Father and the Lord Jesus Christ.

I thank my God always, making mention of you in my prayers, hearing of your love and of the faith which you have toward the Lord Jesus, and toward all the saints, that the fellowship of your faith may become effective in the knowledge of every good thing which is in us in Christ Jesus. For we have much joy and comfort in your love, because the hearts of the saints have been refreshed through you, brother.

Therefore though I have all boldness in Christ to command you that which is appropriate, yet for love’s sake I rather beg, being such a one as Paul, the aged, but also a prisoner of Jesus Christ. 10 I beg you for my child, whom I have become the father of in my chains, Onesimus,[t] 11 who once was useless to you, but now is useful to you and to me. 12 I am sending him back. Therefore receive him, that is, my own heart, 13 whom I desired to keep with me, that on your behalf he might serve me in my chains for the Good News. 14 But I was willing to do nothing without your consent, that your goodness would not be as of necessity, but of free will. 15 For perhaps he was therefore separated from you for a while, that you would have him forever, 16 no longer as a slave, but more than a slave, a beloved brother, especially to me, but how much rather to you, both in the flesh and in the Lord.

17 If then you count me a partner, receive him as you would receive me. 18 But if he has wronged you at all or owes you anything, put that to my account. 19 I, Paul, write this with my own hand: I will repay it (not to mention to you that you owe to me even your own self besides). 20 Yes, brother, let me have joy from you in the Lord. Refresh my heart in the Lord.

21 Having confidence in your obedience, I write to you, knowing that you will do even beyond what I say.

22 Also, prepare a guest room for me, for I hope that through your prayers I will be restored to you.

23 Epaphras, my fellow prisoner in Christ Jesus, greets you, 24 as do Mark, Aristarchus, Demas, and Luke, my fellow workers.

25 The grace of our Lord Jesus Christ be with your spirit. Amen.

World English Bible (WEB)

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