The Harshness of the Israelites’ Slave Labor in Egypt (Exodus 1:8-14)

The work that the Egyptians forced on the Israelites was evil in motive and cruel in nature. The opening scene presents the land as filled with Israelites who had been fruitful and multiplied. This echoes God’s creational intent (Gen. 1:28; 9:1) as well as his promise to Abraham and his chosen descendants (Gen. 17:6; 35:11; 47:27). As a nation, they were destined to bless the world. Under a previous administration, the Israelites had royal permission to live in the land and to work it. But here the new king of Egypt sensed in their numbers a threat to his national security and thus decided to deal “shrewdly” with them (Exod. 1:10). We are not told whether or not the Israelites were a genuine threat. The emphasis falls on Pharaoh’s destructive fear that led him first to degrade their working environment and then to use infanticide to curb the growth of their population.

Work may be physically and mentally taxing, but that does not make it wrong. What made the situation in Egypt unbearable was not only the slavery but also its extreme harshness. The Egyptian masters worked the Israelites “ruthlessly” (befarekh, Exod. 1:13, 14) and made their lives “bitter” (marar, Exod. 1:14) with “hard” (qasheh , in the sense of “cruel,” Exod. 1:14; 6:9) service. As a result, Israel languished in “misery” and “suffering” (Exod. 3:7) and a “broken spirit” (Exod. 6:9). Work, one of the chief purposes and joys of human existence (Gen. 1:27-31; 2:15), was turned into a misery by the harshness of oppression.

The Harshness of the Israelites’ Slave Labor in Egypt (Exodus 1:8-14), Theology of Work Project, Copyright © 2014 Theology of Work Project, Inc. Also find this article in Theology of Work Bible Commentary, Volume 1: Genesis through Deuteronomy. For additional resources, please see The Theology of Work Project Series.