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For now we see through a glass, darkly, but then face to face. Now I know in part; but then shall I know, even as also I am known.
For now we see in a mirror, darkly; but then face to face: now I know in part; but then shall I know fully even as also I was fully known.
For now [in this time of imperfection] we see in a mirror dimly [a blurred reflection, a riddle, an enigma], but then [when the time of perfection comes we will see reality] face to face. Now I know in part [just in fragments], but then I will know fully, just as I have been fully known [by God].
For now we are looking in a mirror that gives only a dim (blurred) reflection [of reality as in a riddle or enigma], but then [when perfection comes] we shall see in reality and face to face! Now I know in part (imperfectly), but then I shall know and understand fully and clearly, even in the same manner as I have been fully and clearly known and understood [by God].
For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
For now we see only a reflection as in a mirror, but then face to face. Now I know in part, but then I will know fully, as I am fully known.
Now we see a reflection in a mirror; then we will see face-to-face. Now I know partially, but then I will know completely in the same way that I have been completely known.
For now we see obscurely in a mirror, but then it will be face to face. Now I know partly; then I will know fully, just as God has fully known me.
Now all we can see of God is like a cloudy picture in a mirror. Later we will see him face to face. We don't know everything, but then we will, just as God completely understands us.
For we see now through a dim window obscurely, but then face to face; now I know partially, but then I shall know according as I also have been known.
For now we are seeing through a mirror, in an enigma— but then face to face. Now I know in part— but then I will know-fully, just as I also was fully-known.
We see now through a glass in a dark manner; but then face to face. Now I know in part; but then I shall know even as I am known.
It is the same with us. Now we see God as if we are looking at a reflection in a mirror. But then, in the future, we will see him right before our eyes. Now I know only a part, but at that time I will know fully, as God has known me.
At this time, we see things as if we were looking at them in a mirror. What we see now is not clear. But the time will come when we do not need a mirror. We will see everything clearly. Now we know only a part of what is true. But then we will know everything completely. We will understand completely, just as God understands us completely.
Now we see indirectly using a mirror, but then we will see face to face. Now I know in part, but then I will know fully, just as I was fully known.
For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known.
For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known.
·It is the same with us [L For…]. Now we see ·a dim reflection [obscurely; or indirectly], ·as if we were looking into a mirror [T through a glass darkly], but then we shall see ·clearly [L face to face]. Now I know only a part, but then I will know fully, as ·God has known me [L I am fully known].
For now we see through a glass darkly: but then shall we see face to face. Now I know in part: but then shall I know even as I am known.
Now we see a blurred image in a mirror. Then we will see very clearly. Now my knowledge is incomplete. Then I will have complete knowledge as God has complete knowledge of me.
What we see now is like a dim image in a mirror; then we shall see face-to-face. What I know now is only partial; then it will be complete—as complete as God's knowledge of me.
For now we see indistinctly, as in a mirror, but then face to face. Now I know in part, but then I will know fully, as I am fully known.
It is the same with us. Now we see as if we are looking into a dark mirror. But at that time, in the future, we shall see clearly. Now I know only a part. But at that time I will know fully, as God has known me.
Now we see only an indistinct image in a mirror, but then we will be face to face. Now what I know is incomplete, but then I will know fully, even as I have been fully known.
At present we are men looking at puzzling reflections in a mirror. The time will come when we shall see reality whole and face to face! At present all I know is a little fraction of the truth, but the time will come when I shall know it as fully as God now knows me!
For now we see as through a mirror, in darkness, but then we shall see face to face; now I know in part, but then I shall know even as I also am known.
For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
For now we see in a mirror dimly, but then face to face. Now I know in part, but then I will know fully just as I also have been fully known.
For now we see through a mirror indirectly, but then face to face. Now I know in part, but then I will know completely, just as I have also been completely known.
In the same way, we can see and understand only a little about God now, as if we were peering at his reflection in a poor mirror; but someday we are going to see him in his completeness, face-to-face. Now all that I know is hazy and blurred, but then I will see everything clearly, just as clearly as God sees into my heart right now.
We don’t yet see things clearly. We’re squinting in a fog, peering through a mist. But it won’t be long before the weather clears and the sun shines bright! We’ll see it all then, see it all as clearly as God sees us, knowing him directly just as he knows us!
For now we see as through a glass, dimly, but then, face to face. Now I know in part, but then I shall know, even as I also am known.
For the present we are looking through a mirror obscurely, but then face to face. Now I know in part; then · I will know fully, just as · I have been fully known.
Now we see a blurred image in a mirror. Then we will see very clearly. Now my knowledge is incomplete. Then I will have complete knowledge as God has complete knowledge of me.
At present we see indistinctly, as in a mirror, but then face to face. At present I know partially; then I shall know fully, as I am fully known.
For now we see in a mirror dimly, but then face to face; now I know in part, but then I will know fully, just as I also have been fully known.
For now we see in a mirror dimly, but then face to face; now I know in part, but then I will know fully just as I also have been fully known.
At the present time we see indistinctly, as in a mirror; then we shall see face to face. My knowledge is only partial now; then I shall know fully, even as I am fully known.
It is the same with us. Now we see a dim reflection, as if we were looking into a mirror, but then we shall see clearly. Now I know only a part, but then I will know fully, as God has known me.
For now we see in a mirror indirectly, but then we will see face to face. Now I know in part, but then I will know fully, just as I have been fully known.
Now we see only a dim likeness of things. It is as if we were seeing them in a foggy mirror. But someday we will see clearly. We will see face to face. What I know now is not complete. But someday I will know completely, just as God knows me completely.
For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.
For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.
For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I shall know just as I also am known.
Now that which we see is as if we were looking in a broken mirror. But then we will see everything. Now I know only a part. But then I will know everything in a perfect way. That is how God knows me right now.
Now we see things imperfectly, like puzzling reflections in a mirror, but then we will see everything with perfect clarity. All that I know now is partial and incomplete, but then I will know everything completely, just as God now knows me completely.
Now we see as is reflected to us in a mysterious word, but then we shall see face to face. Now I know imperfectly, but then I shall know even as I am known.
For now we see in a mirror, dimly, but then we will see face to face. Now I know only in part; then I will know fully, even as I have been fully known.
For now we see in a mirror, dimly, but then we will see face to face. Now I know only in part; then I will know fully, even as I have been fully known.
For now we see in a mirror, dimly, but then we will see face to face. Now I know only in part; then I will know fully, even as I have been fully known.
For now we see only a reflection, as in a mirror, but then we will see face to face. Now I know only in part; then I will know fully, even as I have been fully known.
For at the moment all that we can see are puzzling reflections in a mirror; then, face to face. I know in part, for now; but then I’ll know completely, through and through, even as I’m completely known.
For still we see through a mirror indistinctly. But then [in the Olam Haba], distinctly, panim el panim. Now I have da’as only in part; then I will have da’as fully, even as also Hashem had full da’as of me. [Job 26:14; 36:26; Gn 32:30; Job 19:26]
For now we see through a glass darkly. But then shall we see face to face. Now I know in part. But then shall I know just as I also am known.
For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall understand fully, even as I have been fully understood.
For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall understand fully, even as I have been fully understood.
For now we see in a mirror dimly, but then face to face. Now I know in part, but then I will know fully, even as I have been fully known.
For now, we can only see a dim and blurry picture of things, as when we stare into polished metal. I realize that everything I know is only part of the big picture. But one day, when Jesus arrives, we will see clearly, face-to-face. In that day, I will fully know just as I have been wholly known by God.
For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I will know fully, even as I was also fully known.
Now it is like looking in a looking-glass which does not make things clear. We cannot see and understand things plainly. But when things become perfect, then we shall fully know and understand everything, just as God knows.
And we see now [Forsooth we see now] by a mirror in darkness, but then face to face; now I know of part, but then I shall know, as [and] I am known.
for we see now through a mirror obscurely, and then face to face; now I know in part, and then I shall fully know, as also I was known;
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