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for God is not the author of confusion, but of peace, as it is in all churches of the saints.
for God is not a God of confusion, but of peace. As in all the churches of the saints,
for God [who is the source of their prophesying] is not a God of confusion and disorder but of peace and order. As [is the practice] in all the churches of the saints (God’s people),
For He [Who is the source of their prophesying] is not a God of confusion and disorder but of peace and order. As [is the practice] in all the churches of the saints (God’s people),
For God is not the author of confusion, but of peace, as in all churches of the saints.
since God is not a God of disorder but of peace. As in all the churches of the saints,
God isn’t a God of disorder but of peace. Like in all the churches of God’s people,
for God is not a God of unruliness but of shalom. As in all the congregations of God’s people,
God wants everything to be done peacefully and in order. When God's people meet in church,
For God is not [a God] of disorder but of peace, as in all the assemblies of the saints.
For God is not the God of disorder, but of peace. As in all the churches of the saints,
For God is not the God of dissension, but of peace: as also I teach in all the churches of the saints.
God is not a God of confusion but a God of peace. This is the rule for all the meetings of God’s people.
When we meet together as God's people, he wants there to be peace among us. He does not want to bring trouble. This is what happens in all the churches where God's people meet together.
for God is not a God of disorder, but of peace. As in all the churches of the saints,
For God is not a God of confusion but of peace. As in all the churches of the saints,
For God is not a God of confusion but of peace. As in all the churches of the saints,
[L For] God is not a God of ·confusion [disorder] but a God of peace. As is true in all the ·churches [assemblies] of ·God’s people [T the saints; C some commentators take this clause as part of the previous sentence],
For God is not the author of confusion, but of peace, as we see in all the Churches of the Saints.
God is not a God of disorder but a God of peace. As in all the churches of God’s holy people,
because God does not want us to be in disorder but in harmony and peace. As in all the churches of God's people,
since God is not a God of disorder but of peace. As in all the churches of the saints,
God is not a God of confusion but a God of peace. This is true in all the churches of God’s people.
for God is not a God of disorder but of peace. As in all the churches of the saints,
Don’t have more than two or three preachers either, while the others think over what has been said. But should a message of truth come to one who is seated, then the original speaker should stop talking. For in this way you can all have opportunity to give a message, one after the other, and everyone will learn something and everyone will have his faith stimulated. The spirit of a true preacher is under that preacher’s control, for God is not a God of disorder but of harmony, as is plain in all the churches.
For God is not the God of disorder, but of peace, as in all the congregations {Gr. ekklesia – called out ones} of the saints.
For God is not the author of confusion, but of peace, as in all churches of the saints.
For God is not the author of confusion, but of peace, as in all churches of the saints.
for God is not a God of confusion but of peace, as in all the churches of the saints.
For God is not a God of disorder but of peace. As in all the churches of the saints,
God is not one who likes things to be disorderly and upset. He likes harmony, and he finds it in all the other churches.
So here’s what I want you to do. When you gather for worship, each one of you be prepared with something that will be useful for all: Sing a hymn, teach a lesson, tell a story, lead a prayer, provide an insight. If prayers are offered in tongues, two or three’s the limit, and then only if someone is present who can interpret what you’re saying. Otherwise, keep it between God and yourself. And no more than two or three speakers at a meeting, with the rest of you listening and taking it to heart. Take your turn, no one person taking over. Then each speaker gets a chance to say something special from God, and you all learn from each other. If you choose to speak, you’re also responsible for how and when you speak. When we worship the right way, God doesn’t stir us up into confusion; he brings us into harmony. This goes for all the churches—no exceptions.
For God is not the author of confusion, but of peace, as in all churches of the saints.
for God is not a God of confusion · but of peace. As in all the churches of the saints,
God is not a God of disorder but a God of peace. As in all the churches of God’s holy people,
since he is not the God of disorder but of peace. As in all the churches of the holy ones,
for God is not a God of confusion, but of peace. As in all the churches of the saints,
for God is not a God of confusion but of peace, as in all the churches of the saints.
for God is not a God of disorder but of peace. As in all the Churches of the saints,
God is not a God of confusion but a God of peace. As is true in all the churches of God’s people,
for God is not characterized by disorder but by peace. As in all the churches of the saints,
God is not a God of disorder. He is a God of peace, just as in all the churches of the Lord’s people.
For God is not a God of disorder but of peace—as in all the congregations of the Lord’s people.
For God is not a God of disorder but of peace – as in all the congregations of the Lord’s people.
For God is not the author of confusion but of peace, as in all the churches of the saints.
God does not want everyone speaking at the same time in church meetings. He wants peace. All the churches of God’s people worship this way.
For God is not a God of disorder but of peace, as in all the meetings of God’s holy people.
For God is not the author of confusion, but of peace, as he is in all other congregations of the saints.
for God is a God not of disorder but of peace. (As in all the churches of the saints,
for God is a God not of disorder but of peace. (As in all the churches of the saints,
for God is a God not of disorder but of peace. (As in all the churches of the saints,
for God is a God not of disorder but of peace), as in all the churches of the saints.
since God is the God, not of chaos, but of peace. As in all the assemblies of God’s people,
For Hashem is no Elohei HaMevucha (the G-d of Confusion, Tohu); He is Elohei HaShalom, and this is so in all the kehillot of the Kadoshim.
For God is not of confusion, but of peace, as in all the Churches of the Saints.
For God is not a God of confusion but of peace. As in all the churches of the saints,
For God is not a God of confusion but of peace. As in all the churches of the saints,
for God is not a God of confusion, but shalom. As in all the communities of the kedoshim,
because God is the author of order, not confusion. This is how it is in all gatherings of the saints.
for God is not a God of confusion, but of peace, as in all the assemblies of the saints.
God does not want things to be out of order. He wants peace in the church meeting. In all the churches of God's people, the women should be quiet in the church meetings. They must not be allowed to talk. They must obey. The holy writings say this also.
for why God is not of dissension, but of peace; as I teach in all churches of holy men.
for God is not [a God] of tumult, but of peace, as in all the assemblies of the saints.
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