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And David said on that day, “Whosoever getteth up through the gutter and smiteth the Jebusites, and the lame and the blind, who are hated in David’s soul, he shall be chief and captain.” Therefore they said, “The blind and the lame shall not come into the house.”
And David said on that day, Whosoever smiteth the Jebusites, let him get up to the watercourse, and smite the lame and the blind, that are hated of David’s soul. Wherefore they say, There are the blind and the lame; he cannot come into the house.
Then David said on that day, “Whoever strikes the Jebusites, let him go up through the [underground] water shaft to strike the lame and the blind, who are detested by David’s soul [because of their arrogance].” So [for that reason] they say, “The blind or the lame (Jebusites) shall not come into the [royal] house [of Israel].”
David said on that day, Whoever smites the Jebusites, let him get up through the water shaft and smite the lame and the blind who are detested by David’s soul. So they say, The blind and the lame shall not come into the house.
And David said on that day, Whosoever getteth up to the gutter, and smiteth the Jebusites, and the lame and the blind, that are hated of David’s soul, he shall be chief and captain. Wherefore they said, The blind and the lame shall not come into the house.
He said that day, “Whoever attacks the Jebusites must go through the water shaft to reach the lame and the blind who are despised by David.” For this reason it is said, “The blind and the lame will never enter the house.”
“On that day,” David said, “whoever attacks the Jebusites should strike the windpipe because David hates the lame and the blind.” That is why people say, “The blind and the lame will not enter the temple.”
What David said on that day was, “In order to attack the Y’vusi, you have to climb up [from the spring outside the city] through the water tunnel. Then you can do away with those [so-called] ‘lame and blind’” (whom David despises — hence the expression, “The ‘blind and lame’ keep him from entering the house”).
David told his troops, “You will have to go up through the water tunnel to get those Jebusites. I hate people like them who can't walk or see.” That's why there is still a rule that says, “Only people who can walk and see are allowed in the temple.” David captured the fortress on Mount Zion, then he moved there and named it David's City. He had the city rebuilt, starting with the landfill to the east.
And David said on that day, Whoever smites the Jebusites and gets up to the watercourse, and the lame and the blind hated of David's soul …! Therefore they say, The blind and the lame shall not come into the house.
For David had offered that day a reward to whosoever should strike the Jebusites and get up to the gutters of the tops of the houses, and take away the blind and the lame that hated the soul of David: therefore it is said in the proverb: The blind and the lame shall not come into the temple.
That day David said to his men, “Whenever you strike at the Jebusites, aim for the throat and kill them.” David said this because he hates to have people left who are crippled and blind. That is why people now say, “The lame and blind are not allowed in the temple.”
On that day, David said to his men, ‘We must attack my enemies, the Jebusites. To do that, we must go into the city through the water tunnel. Then we will see if their blind and lame people can stop us! I hate them all.’ That is why people still say, ‘Anybody who is blind or lame must not go into the palace.’
David said on that day, “Anyone who attacks the Jebusites must go up through the water shaft to get at those lame and blind enemies of David.” Therefore the saying came about, “The blind and the lame will not come into the house.”
And David said on that day, “Whoever would strike the Jebusites, let him get up the water shaft to attack ‘the lame and the blind,’ who are hated by David's soul.” Therefore it is said, “The blind and the lame shall not come into the house.”
And David said on that day, “Whoever would strike the Jebusites, let him get up the water shaft to attack ‘the lame and the blind,’ who are hated by David's soul.” Therefore it is said, “The blind and the lame shall not come into the house.”
That day David said to his men, “To ·defeat [L strike] the Jebusites you must go through the water tunnel. ·Then you can reach [or David hates] those ·‘crippled’ [lame] and ‘blind’ enemies. This is why people say, ‘The blind and the ·crippled [lame] may not enter the ·palace [L house; or Temple].’”
Now David had said the same day, Whosoever smiteth the Jebusites, and getteth up to the gutters and smiteth the lame and blind, which David’s soul hateth, I will prefer him: therefore they said, The blind and the lame shall not come into that house.
That day David said, “Whoever wants to defeat the Jebusites must reach the lame and the blind who hate me by using the water shaft.” So there is a saying, “The blind and the lame will not get into the palace.”
That day David said to his men, “Does anybody here hate the Jebusites as much as I do? Enough to kill them? Then go up through the water tunnel and attack those poor blind cripples.” (That is why it is said, “The blind and the crippled cannot enter the Lord's house.”)
He said that day, “Whoever attacks the Jebusites must go through the water shaft to reach the lame and the blind who are despised by David.” For this reason it is said, “The blind and the lame will never enter the house.”
That day David said to his men, “To defeat the Jebusites you must go through the water tunnel. Then you can reach those ‘crippled’ and ‘blind’ enemies. This is why people say, ‘The blind and the crippled cannot enter the palace.’”
At that time, David had said, “Whoever intends to attack the Jebusites will have to climb up the water shaft to attack the lame and blind, who hate David.” Therefore they say, “The blind and lame are never to come into the house.”
And David said on that day, Who shall go up the waterspout and smite the Jebusites and the lame and the blind, that are hated of David’s soul? Therefore they said, The blind and the lame shall not come into the house.
And David said on that day, Whosoever getteth up to the gutter, and smiteth the Jebusites, and the lame and the blind that are hated of David's soul, he shall be chief and captain. Wherefore they said, The blind and the lame shall not come into the house.
And David said on that day, Whosoever getteth up to the gutter, and smiteth the Jebusites, and the lame and the blind, that are hated of David’s soul, he shall be chief and captain. Wherefore they said, The blind and the lame shall not come into the house.
And David said on that day, “Whoever would strike down the Jebusites, let him reach the lame and the blind, who are hated by David’s soul, through the water tunnel.” Therefore they say, “The blind or the lame shall not come into the house.”
David had said, “On that day when we attack the Jebusites, one must attack the lame and the blind, those who hate the soul of David, by means of the water supply.” For thus the blind and the lame would say, “He cannot come into the house.”
When the insulting message from the defenders of the city reached David, he told his troops, “Go up through the water tunnel into the city and destroy those ‘lame’ and ‘blind’ Jebusites. How I hate them.” (That is the origin of the saying, “Even the blind and the lame could conquer you!”)
But David went right ahead and captured the fortress of Zion, known ever since as the City of David. That day David said, “To get the best of these Jebusites, one must target the water system, not to mention this so-called lame and blind bunch that David hates.” (In fact, he was so sick and tired of it, people coined the expression, “No lame and blind allowed in the palace.”)
David said on that day, “Whoever defeats the Jebusites, let him go through the water shaft to reach the lame and the blind, who are despised by David.” Therefore, it is said, “The blind and lame shall not come into the house.”
That day David said, “Whoever wants to defeat the Jebusites must reach the lame and the blind who hate me by using the water shaft.” So there is a saying, “The blind and the lame will not get into the palace.”
On that day David said: “All who wish to strike at the Jebusites must attack through the water shaft. The lame and the blind shall be the personal enemies of David.” That is why it is said, “The blind and the lame shall not enter the palace.”
And David said on that day, “Whoever strikes the Jebusites is to reach those who limp and those who are blind, who are hated by David’s soul, through the water tunnel.” For that reason they say, “People who are blind and people who limp shall not come into the house.”
David said on that day, “Whoever would strike the Jebusites, let him reach the lame and the blind, who are hated by David’s soul, through the water tunnel.” Therefore they say, “The blind or the lame shall not come into the house.”
David had said on that day: “All those who are eager to attack the Jebusites must scale the water shaft to attack the lame and the blind, the bitter enemies of David.” Therefore, it is said: “The blind and the lame shall not enter the palace.”
That day David said to his men, “To defeat the Jebusites you must go through the water tunnel. Then you can reach those ‘crippled’ and ‘blind’ enemies. This is why people say, ‘The blind and the crippled may not enter the palace.’”
David said on that day, “Whoever attacks the Jebusites must approach the ‘lame’ and the ‘blind’ who are David’s enemies by going through the water tunnel.” For this reason it is said, “The blind and the lame cannot enter the palace.”
On that day David had said, “Someone might win the battle over the Jebusites. But they will have to crawl through the water tunnel to get into the city. That’s the only way they can reach those enemies of mine that you say can’t see or walk.” That’s why people say, “Those who ‘can’t see or walk’ won’t enter David’s palace.”
On that day David had said, “Anyone who conquers the Jebusites will have to use the water shaft to reach those ‘lame and blind’ who are David’s enemies.” That is why they say, “The ‘blind and lame’ will not enter the palace.”
On that day David had said, ‘Anyone who conquers the Jebusites will have to use the water shaft to reach those “lame and blind” who are David’s enemies.’ That is why they say, ‘The “blind and lame” will not enter the palace.’
Now David said on that day, “Whoever climbs up by way of the water shaft and defeats the Jebusites (the lame and the blind, who are hated by David’s soul), he shall be chief and captain.” Therefore they say, “The blind and the lame shall not come into the house.”
David said on that day, “Whoever would kill the Jebusites, let him go up through the hole where the water flows, to those who cannot walk or see and who are hated by David’s soul.” So it is said, “Those who cannot see or walk will not come to the house.”
On the day of the attack, David said to his troops, “I hate those ‘lame’ and ‘blind’ Jebusites. Whoever attacks them should strike by going into the city through the water tunnel.” That is the origin of the saying, “The blind and the lame may not enter the house.”
David had said on that day, ‘Whoever wishes to strike down the Jebusites, let him get up the water shaft to attack the lame and the blind, those whom David hates.’ Therefore it is said, ‘The blind and the lame shall not come into the house.’
David had said on that day, ‘Whoever wishes to strike down the Jebusites, let him get up the water shaft to attack the lame and the blind, those whom David hates.’ Therefore it is said, ‘The blind and the lame shall not come into the house.’
David had said on that day, “Whoever would strike down the Jebusites, let him get up the water shaft to attack the lame and the blind, those whom David hates.” Therefore it is said, “The blind and the lame shall not come into the house.”
David had said on that day, “Whoever would strike down the Jebusites, let him get up the water shaft to attack the lame and the blind, those whom David hates.” Therefore it is said, “The blind and the lame shall not come into the house.”
And Dovid said on that day, Anyone that striketh the Yevusi will have to reach the water shaft, the pisechim and the ivrim whom the nefesh Dovid hates ; thus the saying... The ivver and the piseach are here, he will not enter the bais.
And David said on that day, “Whoever would smite the Jeb′usites, let him get up the water shaft to attack the lame and the blind, who are hated by David’s soul.” Therefore it is said, “The blind and the lame shall not come into the house.”
And David said on that day, “Whoever would smite the Jeb′usites, let him get up the water shaft to attack the lame and the blind, who are hated by David’s soul.” Therefore it is said, “The blind and the lame shall not come into the house.”
On that day David said, “Whoever would conquer the Jebusites must strike through the water shaft to those ‘lame and blind’ whom David’s soul despises.” That is why they used to say, “The blind or lame couldn’t get into the house.”
David (to his army): If you want to strike down the Jebusites—these blind and lame defenders whom I hate—then go through the water tunnel. (From this exchange came the saying, “The blind and the lame cannot enter the house.”)
David said on that day, “Whoever strikes the Jebusites, let him go up to the watercourse and strike those lame and blind, who are hated by David’s soul.” Therefore they say, “The blind and the lame can’t come into the house.”
For David had purposed in that day to have given meed to him, that had smitten Jebusites, and that had touched the gutters of the house roofs, and that had taken away lame men and blind, hating the life of David. Therefore it is said in common speech, A blind man and a lame shall not enter into the temple. (For David had put forth a reward that day, to anyone who struck down the Jebusites, yea, up to the gutters of the housetops, and who did away even the crippled and the blind, yea, any and all who hated the life of David. And so it is said in common speech, No one blind or crippled shall enter into the Temple.)
And David saith on that day, `Any one smiting the Jebusite, (let him go up by the watercourse), and the lame and the blind -- the hated of David's soul,' -- because the blind and lame say, `He doth not come into the house.'
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