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For when we had come into Macedonia, our flesh had no rest, but we were troubled on every side: without were fightings, within were fears.
For even when we were come into Macedonia our flesh had no relief, but we were afflicted on every side; without were fightings, within were fears.
For even when we arrived in Macedonia our bodies had no rest, but we were oppressed at every turn—conflicts and disputes without, fears and dread within.
For even when we arrived in Macedonia, our bodies had no ease or rest, but we were oppressed in every way and afflicted at every turn—fighting and contentions without, dread and fears within [us].
For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears.
In fact, when we came into Macedonia, we had no rest. Instead, we were troubled in every way: conflicts on the outside, fears within.
Even after we arrived in Macedonia, we couldn’t rest physically. We were surrounded by problems. There was external conflict, and there were internal fears.
For indeed when we came into Macedonia, our bodies had no rest. On the contrary, we faced all kinds of troubles — altercations without, apprehensions within.
After we came to Macedonia, we didn't have any chance to rest. We were faced with all kinds of problems. We were troubled by enemies and troubled by fears.
For indeed, when we came into Macedonia, our flesh had no rest, but [we were] afflicted in every way; without combats, within fears.
For indeed we having come to Macedonia, our flesh had no rest, but we were being afflicted in every way— battles outside, fears inside.
For also when we were come into Macedonia, our flesh had no rest, but we suffered all tribulation; combats without, fears within.
When we came into Macedonia, we had no rest. We found trouble all around us. We had fighting on the outside and fear on the inside.
When we arrived in Macedonia, our bodies did not rest at all. We had many kinds of trouble. All round us, people quarrelled with us. Inside us, we were afraid.
In fact, when we came to Macedonia, our flesh had no relief. Instead, we were troubled in every way—conflicts on the outside, fears on the inside.
For even when we came into Macedonia, our bodies had no rest, but we were afflicted at every turn—fighting without and fear within.
For even when we came into Macedonia, our bodies had no rest, but we were afflicted at every turn—fighting without and fear within.
[L For] When we came into Macedonia [1:16], ·we [our body/flesh] had no rest [C Here Paul picks up his account where he left off at 2:13]. We found ·trouble [trial; tribulation] all around us. We had ·fighting [battles; conflicts] on the outside and fear on the inside.
For when we were come into Macedonia, our flesh had no rest, but we were troubled on every side, fightings without, and terrors within.
Ever since we arrived in the province of Macedonia, we’ve had no rest. Instead, we suffer in a number of ways. Outwardly we have conflicts, and inwardly we have fears.
Even after we arrived in Macedonia, we did not have any rest. There were troubles everywhere, quarrels with others, fears in our hearts.
In fact, when we came into Macedonia, we had no rest. Instead, we were troubled in every way: conflicts on the outside, fears inside.
When we came into Macedonia, we had no rest. We found trouble all around us. We had fighting on the outside and fear on the inside.
For even when we came to Macedonia, our bodies had no rest. We suffered in a number of ways. Outwardly there were conflicts, inwardly there were fears.
For even when we arrived in Macedonia we had a wretched time with trouble all round us—wrangling outside and anxiety within. Not but what God, who cheers the depressed, gave us the comfort of the arrival of Titus. And it wasn’t merely his coming that cheered us, but the comfort you had given him, for he could tell us of your eagerness to help, your deep sympathy and keen interest on my behalf. All that made me doubly glad to see him. For although my letter had hurt you I don’t regret it now (as I did, I must confess, at one time). I can see that the letter did upset you, though only for a time, and now I am glad I sent it, not because I want to hurt you but because it made you grieve for things that were wrong. In other words, the result was to make you sorry as God would have had you sorry, and not merely to make you offended by what we said. The sorrow which God uses means a change of heart and leads to salvation—it is the world’s sorrow that is such a deadly thing. You can look back now and see how the hand of God was in that sorrow. Look how seriously it made you think, how eager it made you to prove your innocence, how indignant it made you, and in some cases, how afraid! Look how it made you long for my presence, how it stirred up your keenness for the faith, how ready it made you to punish the offender! Yes, that letter cleared the air for you as nothing else would have done.
¶ For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears.
For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears.
For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears.
For even when we came into Macedonia our flesh had no rest, but we were afflicted on every side—conflicts without, fears within.
For even when we arrived in Macedonia, our body had no rest, but we were afflicted in every way—quarrels outside, fears within.
When we arrived in Macedonia there was no rest for us; outside, trouble was on every hand and all around us; within us, our hearts were full of dread and fear.
When we arrived in Macedonia province, we couldn’t settle down. The fights in the church and the fears in our hearts kept us on pins and needles. We couldn’t relax because we didn’t know how it would turn out. Then the God who lifts up the downcast lifted our heads and our hearts with the arrival of Titus. We were glad just to see him, but the true reassurance came in what he told us about you: how much you cared, how much you grieved, how concerned you were for me. I went from worry to tranquility in no time!
For when we came to Macedonia, our bodies had no rest, and we were troubled on every side. On the outside were conflicts; on the inside were fears.
For even when we came to Macedonia, our bodies had no rest, · but on all sides we were distressed—from the outside came conflicts, from within there were fears.
Ever since we arrived in the province of Macedonia, we’ve had no rest. Instead, we suffer in a number of ways. Outwardly we have conflicts, and inwardly we have fears.
For even when we came into Macedonia, our flesh had no rest, but we were afflicted in every way—external conflicts, internal fears.
For even when we came into Macedonia our flesh had no rest, but we were afflicted on every side: conflicts on the outside, fears inside.
For even when we came into Macedonia our flesh had no rest, but we were afflicted on every side: conflicts without, fears within.
Even when we arrived in Macedonia, we were unable to rest our bodies, for we were afflicted in every way: conflicts on the outside and fears on the inside.
When we came into Macedonia, we had no rest. We found trouble all around us. We had fighting on the outside and fear on the inside.
For even when we came into Macedonia, our body had no rest at all, but we were troubled in every way—struggles from the outside, fears from within.
When we came to Macedonia, we weren’t able to rest. We were attacked no matter where we went. We had battles on the outside and fears on the inside.
For when we came into Macedonia, we had no rest, but we were harassed at every turn—conflicts on the outside, fears within.
For when we came into Macedonia, we had no rest, but we were harassed at every turn – conflicts on the outside, fears within.
For indeed, when we came to Macedonia, our bodies had no rest, but we were troubled on every side. Outside were conflicts, inside were fears.
When we arrived in the country of Macedonia, we had no rest. We had all kinds of trouble. There was fighting all around us. Our hearts were afraid.
When we arrived in Macedonia, there was no rest for us. We faced conflict from every direction, with battles on the outside and fear on the inside.
For when we had come into Macedonia, we had no rest in our flesh, but we were troubled on every side. Outwardly was conflict, inwardly was fear.
For even when we came into Macedonia, our bodies had no rest, but we were afflicted in every way—disputes without and fears within.
For even when we came into Macedonia, our bodies had no rest, but we were afflicted in every way—disputes without and fears within.
For even when we came into Macedonia, our bodies had no rest, but we were afflicted in every way—disputes without and fears within.
For even when we came into Macedonia, our flesh had no rest, but we were afflicted in every way—disputes without and fears within.
You see, even when we arrived in Macedonia, we couldn’t relax or rest. We were troubled in every way; there were battles outside and fears inside.
For indeed when we had come into Macedonia [Ac 20:1-2; 2C 2:13] we had no physical mano’ach (rest) but we had tzoros everywhere: battles on the outside, fears inside. [DEVARIM 32:25]
For when we had come into Macedonia, our flesh had no rest. But we were troubled on every side, fightings without, and terrors within.
For even when we came into Macedo′nia, our bodies had no rest but we were afflicted at every turn—fighting without and fear within.
For even when we came into Macedo′nia, our bodies had no rest but we were afflicted at every turn—fighting without and fear within.
For even when we came into Macedonia, our body had no rest. But we were hard pressed on every side—conflicts outside, fears within.
When we came into Macedonia, we were completely worn out—under attack from every angle—nagging opposition on the outside, our own nagging fears from the inside.
For even when we had come into Macedonia, our flesh had no relief, but we were afflicted on every side. Fightings were outside. Fear was inside.
But God comforts those who are in trouble, and when Titus came, we were comforted.
For when we were come to Macedonia, our flesh had no rest, but we suffered all tribulation; withoutforth fightings, and dreads [were] within [forsooth withoutforth, fightings, withinforth, dreads].
for also we, having come to Macedonia, no relaxation hath our flesh had, but on every side we are in tribulation, without [are] fightings, within -- fears;
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