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These things have indeed a show of wisdom in willworship and humility and neglecting of the body, but are not in any honor against the satisfying of the flesh.
Which things have indeed a show of wisdom in will-worship, and humility, and severity to the body; but are not of any value against the indulgence of the flesh.
These practices indeed have the appearance [that popularly passes as that] of wisdom in self-made religion and mock humility and severe treatment of the body (asceticism), but are of no value against sinful indulgence [because they do not honor God].
Such [practices] have indeed the outward appearance [that popularly passes] for wisdom, in promoting self-imposed rigor of devotion and delight in self-humiliation and severity of discipline of the body, but they are of no value in checking the indulgence of the flesh (the lower nature). [Instead, they do not honor God but serve only to indulge the flesh.]
Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh.
Although these have a reputation for wisdom by promoting self-made religion, false humility, and severe treatment of the body, they are not of any value in curbing self-indulgence.
They look like they are wise with this self-made religion and their self-denial by the harsh treatment of the body, but they are no help against indulging in selfish immoral behavior.
They do indeed have the outward appearance of wisdom, with their self-imposed religious observances, false humility and asceticism; but they have no value at all in restraining people from indulging their old nature.
Obeying these rules may seem to be the smart thing to do. They appear to make you love God more and to be very humble and to have control over your body. But they don't really have any power over our desires.
(which have indeed an appearance of wisdom in voluntary worship, and humility, and harsh treatment of the body, not in a certain honour,) to [the] satisfaction of the flesh.
which are indeed having the talk of wisdom in-connection-with will-worship and humility and harsh-treatment of the body, not in-connection-with any [real] value against the indulgence of the flesh.
Which things have indeed a shew of wisdom in superstition and humility, and not sparing the body; not in any honour to the filling of the flesh.
These rules may seem to be wise as part of a made-up religion in which people pretend to be humble and punish their bodies. But they don’t help people stop doing the evil that the sinful self wants to do.
They teach you ideas about what you must do to worship God. They teach you to serve other people like a slave. They say that you must hurt yourself. You must show that you control your body. Rules like that may seem to be wise, but really they are not worth anything. They cannot stop our weak human nature from doing the bad things that we want to do.
While such rules have the appearance of wisdom with self-chosen religion, which consists of humiliation and severe treatment of the body, they have no value at all in checking the self-indulgence of the sinful flesh.
These have indeed an appearance of wisdom in promoting self-made religion and asceticism and severity to the body, but they are of no value in stopping the indulgence of the flesh.
These have indeed an appearance of wisdom in promoting self-made religion and asceticism and severity to the body, but they are of no value in stopping the indulgence of the flesh.
They ·seem to be wise [have an appearance of wisdom], with their ·religious devotion [or forced piety; or asceticism], false humility, and ·harsh treatment [severe discipline] of their bodies. But they ·do not really control [have no value against] the ·evil desires [indulgence] of the ·sinful self [sinful nature; flesh].
Which things have indeed a show of wisdom, in voluntary religion and humbleness of mind, and in not sparing the body, which are things of no value, since they pertain to the filling of the flesh.
These things look like wisdom with their self-imposed worship, ⌞false⌟ humility, and harsh treatment of the body. But they have no value for holding back the constant desires of your corrupt nature.
Of course such rules appear to be based on wisdom in their forced worship of angels, and false humility, and severe treatment of the body; but they have no real value in controlling physical passions.
Although these have a reputation of wisdom by promoting ascetic practices, humility, and severe treatment of the body, they are not of any value in curbing self-indulgence.
These rules seem to be wise. But they are only part of a human religion. They make people pretend not to be proud and make them punish their bodies. But they do not really control the evil desires of the sinful self.
These things have the appearance of wisdom in promoting self-made religion, humility, and harsh treatment of the body, but they have no value against self-indulgence.
So if, through your faith in Christ, you are dead to the principles of this world’s life, why, as if you were still part and parcel of this world-wide system, do you take the slightest notice of these purely human prohibitions—“Don’t touch this,” “Don’t taste that” and “Don’t handle the other”? “This”, “that” and “the other” will all pass away after use! I know that these regulations look wise with their self-inspired efforts at worship, their policy of self-humbling, and their studied neglect of the body. But in actual practice they do honour, not to God, but to man’s own pride.
which things have indeed a show of wisdom in will worship and humility and neglecting of the body, but they have absolutely no value against the appetites of the flesh.
Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body: not in any honour to the satisfying of the flesh.
which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh.
which are matters having, to be sure, a word of wisdom in self-made religion and self-abasement and severe treatment of the body, but are of no value against fleshly indulgence.
which things although they have, to be sure, an appearance of wisdom in self-made religion and humility and unsparing treatment of the body, do not have any value against the indulgence of the flesh.
These rules may seem good, for rules of this kind require strong devotion and are humiliating and hard on the body, but they have no effect when it comes to conquering a person’s evil thoughts and desires. They only make him proud.
So, then, if with Christ you’ve put all that puffed-up and childish religion behind you, why do you let yourselves be bullied by it? “Don’t touch this! Don’t taste that! Don’t go near this!” Do you think things that are here today and gone tomorrow are worth that kind of attention? Such things sound impressive if said in a deep enough voice. They even give the illusion of being pious and humble and austere. But they’re just another way of showing off, making yourselves look important.
These things have indeed a show of wisdom in self-imposed worship and humility and neglecting of the body, but are worthless against the indulgence of the flesh.
Such regulations indeed have the appearance of wisdom with their self-imposed religious piety, · false humility, and harsh control over the body, but they are of no value against the gratification of the flesh.
These things look like wisdom with their self-imposed worship, false humility, and harsh treatment of the body. But they have no value for holding back the constant desires of your corrupt nature.
While they have a semblance of wisdom in rigor of devotion and self-abasement [and] severity to the body, they are of no value against gratification of the flesh.
These are matters which do have the appearance of wisdom in self-made religion and humility and severe treatment of the body, but are of no value against fleshly indulgence.
These are matters which have, to be sure, the appearance of wisdom in self-made religion and self-abasement and severe treatment of the body, but are of no value against fleshly indulgence.
Rules of this type indeed appear to be wise in promoting self-imposed piety, false humility, and harsh treatment of the body, but they are of no value in combating the flesh.
They seem to be wise, but they are only part of a human religion. They make people pretend not to be proud and make them punish their bodies, but they do not really control the evil desires of the sinful self.
Even though they have the appearance of wisdom with their self-imposed worship and humility achieved by an unsparing treatment of the body—a wisdom with no true value—they in reality result in fleshly indulgence.
It is true that these rules seem wise. Because of them, people give themselves over to their own kind of worship. They pretend they are humble. They treat their bodies very badly. But rules like these don’t help. They don’t stop people from chasing after sinful pleasures.
Such regulations indeed have an appearance of wisdom, with their self-imposed worship, their false humility and their harsh treatment of the body, but they lack any value in restraining sensual indulgence.
Such regulations indeed have an appearance of wisdom, with their self-imposed worship, their false humility and their harsh treatment of the body, but they lack any value in restraining sensual indulgence.
These things indeed have an appearance of wisdom in self-imposed religion, false humility, and neglect of the body, but are of no value against the indulgence of the flesh.
It looks as if it is wise to follow these rules in an act of worship, because they are hard on the body. It looks as if they are done without pride, but they are worth nothing. They do not take away a man’s desire to sin.
These rules may seem wise because they require strong devotion, pious self-denial, and severe bodily discipline. But they provide no help in conquering a person’s evil desires.
which things have an outward show of wisdom, in self-chosen holiness and humbleness, and in that they do not spare the body, and pay no regard to the needs of the flesh.
These have indeed an appearance of wisdom in promoting self-imposed piety, humility, and severe treatment of the body, but they are of no value in checking self-indulgence.
These have indeed an appearance of wisdom in promoting self-imposed piety, humility, and severe treatment of the body, but they are of no value in checking self-indulgence.
These have indeed an appearance of wisdom in promoting self-imposed piety, humility, and severe treatment of the body, but they are of no value in checking self-indulgence.
These have indeed an appearance of wisdom in promoting self-imposed piety, humility, and severe treatment of the body, but they are of no value in checking self-indulgence.
They may give an appearance of wisdom, since they promote a do-it-yourself religion, a kind of humility, and severe treatment of the body. But they are of no use when it comes to dealing with physical self-indulgence.
Which things have a superficial appearance of chochmah in self-imposed religion and mystical asceticism and severe physical mortification, but are of no value against the indulgence of the basar (the old nature unrenewed and unregenerated by the Ruach Hakodesh).
These things indeed have an appearance of wisdom and of voluntary religion and humbleness of mind and of not sparing the body but are of no value against the indulgence of the flesh.
These have indeed an appearance of wisdom in promoting rigor of devotion and self-abasement and severity to the body, but they are of no value in checking the indulgence of the flesh.
These have indeed an appearance of wisdom in promoting rigor of devotion and self-abasement and severity to the body, but they are of no value in checking the indulgence of the flesh.
Indeed, these are matters that have an appearance of wisdom in self-made religion and humility and self-denial of the body—yet none are of any value for stopping indulgence of the flesh.
Here’s what they are promoting: fabricated religion, self-humiliation, and bodily abuse. No matter which way they try to tether their bodies, they cannot harness their desires.
These things indeed appear like wisdom in self-imposed worship, humility, and severity to the body; but aren’t of any value against the indulgence of the flesh.
These laws look as if they are good laws. They make a show of doing things for God. They make people humble themselves in some way. They make people control their bodies in certain ways. But they have no power to keep people from doing all the wrong things they want to do.
which have a reason of wisdom in vain religion and meekness [which be soothly having reason of wisdom in superstition, or vain religion, and meekness], and not to spare the body, not in any honour to the fulfilling of the flesh.
which are, indeed, having a matter of wisdom in will-worship, and humble-mindedness, and neglecting of body -- not in any honour, unto a satisfying of the flesh.
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