Leviticus 15:15
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And the priest shall offer them, the one for a sin offering and the other for a burnt offering; and the priest shall make an atonement for him before the Lord for his issue.
and the priest shall offer them, the one for a sin-offering, and the other for a burnt-offering; and the priest shall make atonement for him before Jehovah for his issue.
and the priest shall offer them, one as a sin offering and the other as a burnt offering. So the priest shall make atonement for the man before the Lord because of his discharge.
And the priest shall offer them, one for a sin offering and the other for a burnt offering; and [he] shall make atonement for the man before the Lord for his discharge.
And the priest shall offer them, the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for him before the Lord for his issue.
The priest is to sacrifice them, one as a sin offering and the other as a burnt offering. In this way the priest will make atonement for him before the Lord because of his discharge.
The priest will offer them, one as a purification offering and the other as an entirely burned offering. In this way, the priest will make reconciliation for him before the Lord because of his emission.
The cohen is to offer them, the one as a sin offering and the other as a burnt offering; thus the cohen will make atonement for him on account of his discharge before Adonai.
The priest will offer one of the birds as a sacrifice for sin and the other as a sacrifice to please me, then I will consider the man completely clean.
And the priest shall offer them, one as a sin-offering, and one as a burnt-offering; and the priest shall make atonement for him before Jehovah for his flux.
Who shall offer one for sin, and the other for a holocaust: and he shall pray for him before the Lord, that he may be cleansed of the issue of his seed.
The priest will offer the birds, one for a sin offering, and the other for a burnt offering. In this way the priest will make that man pure before the Lord.
The priest will sacrifice them. One bird is for a sin offering and the other is for a burnt offering. They are an atonement to the Lord. Then the man will be clean.
The priest shall present the offering for them—one bird as a sin offering and the other as a whole burnt offering. This is how the priest shall make atonement for the man in the presence of the Lord, from his discharge.
And the priest shall use them, one for a sin offering and the other for a burnt offering. And the priest shall make atonement for him before the Lord for his discharge.
And the priest shall use them, one for a sin offering and the other for a burnt offering. And the priest shall make atonement for him before the Lord for his discharge.
The priest will offer the birds, one for a sin [or purification; 4:3] offering and the other for a burnt offering [1:1–17]. And the priest will make that person clean ·so he can belong to the Lord again [L and make atonement for him].
And the Priest shall make of the one of them a sin offering, and of the other a burnt offering: so the Priest shall make an atonement for him before the Lord for his issue.
The priest will sacrifice one as an offering for sin and the other as a burnt offering. So in the Lord’s presence, the priest will make peace with the Lord for the man who had a discharge.
The priest shall offer one of them as a sin offering and the other as a burnt offering. In this way he will perform the ritual of purification for the man.
The priest is to sacrifice them, one as a sin offering and the other as a burnt offering. In this way the priest will make atonement for him before the Lord because of his discharge.
The priest will offer the birds. One bird is for a sin offering. The other is for a burnt offering. So the priest will make that man clean so he can belong to the Lord again.
Then the priest is to offer them—one for a sin offering and the other for a whole burnt offering. That’s how the priest will make atonement for him in the Lord’s presence regarding his discharge.”
and the priest shall offer the one as sin and the other as a burnt offering; and the priest shall reconcile him from his issue before the LORD.
And the priest shall offer them, the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for him before the Lord for his issue.
and the priest shall offer them, the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for him before the Lord for his issue.
and the priest shall offer them, one for a sin offering and the other for a burnt offering. So the priest shall make atonement on his behalf before Yahweh because of his discharge.
And the priest shall sacrifice one as a sin offering and the other as a burnt offering, and so the priest shall make atonement for him before Yahweh from his body fluid discharge.
The priest shall sacrifice them there, one for a sin offering and the other for a burnt offering; thus the priest shall make atonement before the Lord for the man because of his discharge.
“When a person with a discharge is cleansed from it, he is to count off seven days for his cleansing, wash his clothes, and bathe in running water. Then he is clean. On the eighth day he is to take two doves or two pigeons and come before God at the entrance of the Tent of Meeting and give them to the priest. The priest then offers one as an Absolution-Offering and one as a Whole-Burnt-Offering and makes atonement for him in the presence of God because of his discharge.
And the priest shall offer them, one for a sin offering and the other for a burnt offering, and the priest shall make atonement for him before the Lord for his discharge.
The priest will sacrifice one as an offering for sin and the other as a burnt offering. So in Yahweh’s presence, the priest will make peace with the Lord for the man who had a discharge.
who shall offer them up, the one as a purification offering and the other as a burnt offering. Thus shall the priest make atonement before the Lord for the man because of his discharge.
and the priest shall offer them, one as a sin offering and the other as a burnt offering. So the priest shall make atonement on his behalf before the Lord because of his discharge.
and the priest shall offer them, one for a sin offering and the other for a burnt offering. So the priest shall make atonement on his behalf before the Lord because of his discharge.
The priest shall then offer them, one as a sin offering and one as a burnt offering. The priest shall make atonement for him before the Lord for his discharge.
The priest will offer the birds, one for a sin offering and the other for a burnt offering. And the priest will make that person clean so he can belong to the Lord again.
and the priest is to make one of them a sin offering and the other a burnt offering. So the priest is to make atonement for him before the Lord for his discharge.
The priest must sacrifice them. One is for a sin offering. The other is for a burnt offering. In that way the priest will pay for the man’s sin in the sight of the Lord. He will do it because the man had a liquid flow.
The priest is to sacrifice them, the one for a sin offering and the other for a burnt offering. In this way he will make atonement before the Lord for the man because of his discharge.
The priest is to sacrifice them, the one for a sin offering and the other for a burnt offering. In this way he will make atonement before the Lord for the man because of his discharge.
Then the priest shall offer them, the one as a sin offering and the other as a burnt offering. So the priest shall make atonement for him before the Lord because of his discharge.
The religious leader will give them, one for a sin gift, and the other for a burnt gift. So the religious leader will pay for his sins before the Lord because of his flow.
The priest will offer one bird for a sin offering and the other for a burnt offering. Through this process, the priest will purify the man before the Lord for his discharge.
The priest shall offer them, one for a sin-offering and the other for a burnt-offering; and the priest shall make atonement on his behalf before the Lord for his discharge.
The priest shall offer them, one for a sin-offering and the other for a burnt-offering; and the priest shall make atonement on his behalf before the Lord for his discharge.
The priest shall offer them, one for a sin offering and the other for a burnt offering; and the priest shall make atonement on his behalf before the Lord for his discharge.
The priest shall offer them, one for a purification offering and the other for a burnt offering, and the priest shall make atonement on his behalf before the Lord for his discharge.
And the kohen shall sacrifice them, the one for a chattat, and the other for an olah (burnt offering); and the kohen shall make kapporah for him before Hashem for his discharge.
and the priest shall offer them, one for a sin offering and the other for a burnt offering; and the priest shall make atonement for him before the Lord for his discharge.
and the priest shall offer them, one for a sin offering and the other for a burnt offering; and the priest shall make atonement for him before the Lord for his discharge.
The kohen is to offer them, one for a sin offering and the other for a burnt offering. So the kohen should make atonement for him before Adonai for his fluid discharge.
The priest will present the birds—one of them as a purification offering for sin and the other as a burnt offering. The priest will come before Me and cover the impurity of the man with a discharge.
The priest shall offer them, the one for a sin offering, and the other for a burnt offering. The priest shall make atonement for him before Yahweh for his discharge.
and the priest shall make, or offer, one of them for the man’s sin, and the tother into burnt sacrifice (and the priest shall offer one for a sin offering, and the other for a burnt sacrifice); and the priest shall pray for him before the Lord, that he be cleansed from the flowing out of his seed.
and the priest hath made them, one a sin-offering, and the one a burnt-offering; and the priest hath made atonement for him before Jehovah, because of his issue.
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