Mark 13:14
Print
“But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not be” (let him that readeth understand), “then let them that be in Judea flee to the mountains.
But when ye see the abomination of desolation standing where he ought not (let him that readeth understand), then let them that are in Judaea flee unto the mountains:
“But when you see the abomination of desolation standing [in the temple sanctuary] where it ought not to be (let the reader understand) then those who are in Judea must flee to the mountains.
But when you see the abomination of desolation mentioned by Daniel the prophet standing where it ought not to be—[and] let the one who reads take notice and consider and understand and heed [this]—then let those who are in Judea flee to the mountains.
But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,) then let them that be in Judaea flee to the mountains:
“When you see the abomination of desolation standing where it should not be” (let the reader understand), “then those in Judea must flee to the mountains.
“When you see the disgusting and destructive thing standing where it shouldn’t be (the reader should understand this), then those in Judea must escape to the mountains.
“Now when you see the abomination that causes devastation standing where it ought not to be” (let the reader understand the allusion), “that will be the time for those in Y’hudah to escape to the hills.
Someday you will see that “Horrible Thing” where it should not be. Everyone who reads this must try to understand! If you are living in Judea at that time, run to the mountains.
But when ye shall see the abomination of desolation standing where it should not, (he that reads let him consider [it],) then let those in Judaea flee to the mountains;
“But when you see the abomination of desolation standing where he should not (let the one reading understand), then let the ones in Judea be fleeing to the mountains.
And when you shall see the abomination of desolation, standing where it ought not: he that readeth let him understand: then let them that are in Judea, flee unto the mountains:
“You will see ‘the terrible thing that causes destruction.’ You will see this thing standing in the place where it should not be.” (Reader, I trust you understand what this means.) “Everyone in Judea at that time should run away to the mountains.
There will be a time when you will see in the temple a disgusting thing that causes trouble. You will see it in a place where it should not be. (When you read this, you must understand what it means.) At that time, people in Judea must run away to the hills to hide.
When you see the abomination that causes desolation standing where it should not be—let the reader understand—then those who are in Judea should flee to the mountains.
“But when you see the abomination of desolation standing where he ought not to be (let the reader understand), then let those who are in Judea flee to the mountains.
“But when you see the abomination of desolation standing where he ought not to be (let the reader understand), then let those who are in Judea flee to the mountains.
“You will see ‘·a blasphemous object that brings destruction’ [T the abomination of desolation; C a phrase taken from Dan. 9:27; 11:31; 12:11, and originally referring to the desecration of the Temple by Antiochus Epiphanes in 168 bc] standing where ·it [or he] should not be.” (You who read this should understand what it means [C probably a reference to the (soon-to-occur) destruction of Jerusalem in ad 70].) “At that time, the people in Judea should ·run away [flee] to the mountains.
Moreover, when ye shall see the abomination of desolation (spoken of by Daniel the Prophet) set where it ought not, (let him that readeth, consider it) then let them that be in Judea, flee into the mountains.
“When you see the disgusting thing that will cause destruction standing where it should not (let the reader take note), those of you in Judea should flee to the mountains.
“You will see ‘The Awful Horror’ standing in the place where he should not be.” (Note to the reader: understand what this means!) “Then those who are in Judea must run away to the hills.
“When you see the abomination that causes desolation standing where it should not” (let the reader understand), “then those in Judea must flee to the mountains!
“You will see ‘the horrible thing that destroys.’ You will see this thing standing in the place where it should not be.” (You who read this should understand what it means.) “At that time, the people in Judea should run away to the mountains.
“So when you see the destructive desecration standing where it should not be (let the reader take note), then those who are in Judea must flee to the mountains.
“But when you see ‘the abomination of desolation’ standing where it ought not—(let the reader take note of this)—then those who are in Judea must fly to the hills! The man on his house-top must not go down nor go into his house to fetch anything out of it, and the man in the field must not turn back to fetch his coat. Alas for the women who are pregnant at that time, and alas for those with babies at their breasts! Pray God that it may not be winter when that time comes, for there will be such utter misery in those days as had never been from the creation until now—and never will be again. Indeed, if the Lord did not shorten those days, no human beings could survive. But for the sake of the people whom he has chosen he has shortened those days.
¶ But when ye shall see the abomination of desolation (spoken of by Daniel the prophet) standing where it ought not, he that reads, let him understand, then let those that are in Judaea flee to the mountains;
But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,) then let them that be in Judaea flee to the mountains:
But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,) then let them that be in Judæa flee to the mountains:
“But when you see the abomination of desolation standing where it should not be (let the reader understand), then those who are in Judea must flee to the mountains.
“But when you see the abomination of desolation standing where it should not be” (let the one who reads understand), “then those in Judea must flee to the mountains!
“When you see the horrible thing standing in the Temple —reader, pay attention!—flee, if you can, to the Judean hills.
“But be ready to run for it when you see the monster of desecration set up where it should never be. You who can read, make sure you understand what I’m talking about. If you’re living in Judea at the time, run for the hills; if you’re working in the yard, don’t go back to the house to get anything; if you’re out in the field, don’t go back to get your coat. Pregnant and nursing mothers will have it especially hard. Hope and pray this won’t happen in the middle of winter.
“When you see the ‘abomination of desolation’ spoken of by Daniel the prophet standing where it should not be (let the reader understand), then let those who are in Judea flee to the mountains.
“When · you see the ‘abomination of desolation’ standing where he should not be (let the reader understand), then let those who are in · Judea flee to the mountains.
“When you see the disgusting thing that will cause destruction standing where it should not (let the reader take note), those of you in Judea should flee to the mountains.
“When you see the desolating abomination standing where he should not (let the reader understand), then those in Judea must flee to the mountains,
“Now when you see the abomination of desolation standing where it should not be—let the reader understand—then those who are in Judea must flee to the mountains.
“But when you see the abomination of desolation standing where it should not be (let the reader understand), then those who are in Judea must flee to the mountains.
“Therefore, when you see the abomination of desolation standing where it does not belong (let the reader understand), then those who are in Judea must flee to the mountains,
“You will see ‘a blasphemous object that brings destruction’ standing where it should not be.” (You who read this should understand what it means.) “At that time, the people in Judea should run away to the mountains.
“But when you see the abomination of desolation standing where it should not be” (let the reader understand), “then those in Judea must flee to the mountains.
“You will see ‘the hated thing that destroys.’ (Daniel 9:27; 11:31; 12:11) It will stand where it does not belong. The reader should understand this. Then those who are in Judea should escape to the mountains.
“When you see ‘the abomination that causes desolation’ standing where it does not belong—let the reader understand—then let those who are in Judea flee to the mountains.
‘When you see “the abomination that causes desolation” standing where it does not belong – let the reader understand – then let those who are in Judea flee to the mountains.
“So when you see the ‘abomination of desolation,’ spoken of by Daniel the prophet, standing where it ought not” (let the reader understand), “then let those who are in Judea flee to the mountains.
“You will see a very sinful man-made god standing in the house of God where it has no right to stand. Then those in the country of Judea should run to the mountains. It was spoken of by the early preacher Daniel. The one who reads this should understand.
“The day is coming when you will see the sacrilegious object that causes desecration standing where he should not be.” (Reader, pay attention!) “Then those in Judea must flee to the hills.
Moreover, when you see the abomination that betokens desolation, of which Daniel the prophet has spoken, standing where it ought not, let him who reads, understand. Then let those who are in Judea flee to the mountains.
‘But when you see the desolating sacrilege set up where it ought not to be (let the reader understand), then those in Judea must flee to the mountains;
‘But when you see the desolating sacrilege set up where it ought not to be (let the reader understand), then those in Judea must flee to the mountains;
“But when you see the desolating sacrilege set up where it ought not to be (let the reader understand), then those in Judea must flee to the mountains;
“But when you see the desolating sacrilege set up where it ought not to be (let the reader understand), then those in Judea must flee to the mountains;
“However,” Jesus continued, “when you see ‘the desolating abomination’ set up where it ought not to be” (let the reader understand) “then those who are in Judaea should run away to the mountains.
And when you see the SHIKUTS MESHOMEM (the abomination of desolation, the abomination that causes desolation, DANIEL 9:27; 11:31; 12:11) standing where it ought not‖let the one reading this, take heed‖then let the ones in Yehudah flee to the mountains.
“Moreover, when you shall see the Abomination of Desolation (spoken of by Daniel the Prophet) set where it ought not be, let whoever hears consider it. Then let those who are in Judea flee into the mountains.
“But when you see the desolating sacrilege set up where it ought not to be (let the reader understand), then let those who are in Judea flee to the mountains;
“But when you see the desolating sacrilege set up where it ought not to be (let the reader understand), then let those who are in Judea flee to the mountains;
“But when you see ‘the abomination of desolation’ standing where it should not be (let the reader understand), then those in Judea must flee to the mountains.
You will see that which desecrates our most holy place [described by Daniel the prophet] out of place. Let the one who reads and hears understand. Jesus: On the day you see it, whoever is in Judea should flee for the mountains.
But when you see the abomination of desolation, Daniel 9:17; 11:31; 12:11 spoken of by Daniel the prophet, standing where it ought not” (let the reader understand), “then let those who are in Judea flee to the mountains,
`Daniel the Man of God said that people would put something very bad in the temple.' (Let the one who reads this understand it.) `When that happens, the people in Judea must go quickly to the hills.
But when ye shall see the abomination of discomfort, standing where it oweth not; he that readeth, understand; then they that be in Judaea, flee to the mountains.
`And when ye may see the abomination of the desolation, that was spoken of by Daniel the prophet, standing where it ought not, (whoever is reading let him understand), then those in Judea, let them flee to the mountains;
21st Century King James Version (KJ21) Copyright © 1994 by Deuel Enterprises, Inc.; American Standard Version (ASV) Public Domain (Why are modern Bible translations copyrighted?); Amplified Bible (AMP) Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.; Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation; BRG Bible (BRG) Blue Red and Gold Letter Edition™ Copyright © 2012 BRG Bible Ministries. Used by Permission. All rights reserved. BRG Bible is a Registered Trademark in U.S. Patent and Trademark Office #4145648; Christian Standard Bible (CSB) The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved. ; Common English Bible (CEB) Copyright © 2011 by Common English Bible; Complete Jewish Bible (CJB) Copyright © 1998 by David H. Stern. All rights reserved. ; Contemporary English Version (CEV) Copyright © 1995 by American Bible Society For more information about CEV, visit www.bibles.com and www.cev.bible.; Darby Translation (DARBY) Public Domain (Why are modern Bible translations copyrighted?); Disciples’ Literal New Testament (DLNT) Disciples' Literal New Testament: Serving Modern Disciples by More Fully Reflecting the Writing Style of the Ancient Disciples, Copyright © 2011 Michael J. Magill. All Rights Reserved. Published by Reyma Publishing; Douay-Rheims 1899 American Edition (DRA) Public Domain (Why are modern Bible translations copyrighted?); Easy-to-Read Version (ERV) Copyright © 2006 by Bible League International; EasyEnglish Bible (EASY) EasyEnglish Bible Copyright © MissionAssist 2019 - Charitable Incorporated Organisation 1162807. Used by permission. All rights reserved.; Evangelical Heritage Version (EHV) The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; J.B. Phillips New Testament (PHILLIPS) The New Testament in Modern English by J.B Phillips copyright © 1960, 1972 J. B. Phillips. Administered by The Archbishops’ Council of the Church of England. Used by Permission.; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; King James Version (KJV) Public Domain; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; The Message (MSG) Copyright © 1993, 2002, 2018 by Eugene H. Peterson; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Mounce Reverse Interlinear New Testament (MOUNCE) The Mounce Reverse Interlinear™ New Testament (MOUNCE) Copyright © 2011 by William D. Mounce. Used by permission. All rights reserved worldwide. “Reverse Interlinear” is a trademark of William D. Mounce.; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New Catholic Bible (NCB) Copyright © 2019 by Catholic Book Publishing Corp. All rights reserved.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New International Reader's Version (NIRV) Copyright © 1995, 1996, 1998, 2014 by Biblica, Inc.®. Used by permission. All rights reserved worldwide.; New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version - UK (NIVUK) Holy Bible, New International Version® Anglicized, NIV® Copyright © 1979, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Matthew Bible (NMB) Copyright © 2016 by Ruth Magnusson (Davis). Includes emendations to February 2022. All rights reserved. ; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version Catholic Edition (NRSVCE) New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version Updated Edition (NRSVUE) New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.; New Testament for Everyone (NTFE) Scripture quotations from The New Testament for Everyone are copyright © Nicholas Thomas Wright 2011, 2018, 2019.; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Revised Geneva Translation (RGT) © 2019 by Five Talents Audio; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved. ; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; Worldwide English (New Testament) (WE) © 1969, 1971, 1996, 1998 by SOON Educational Publications; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Young's Literal Translation (YLT) by Public Domain