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seeing it is one God who shall justify the Circumcision by faith, and Uncircumcision through faith.
if so be that God is one, and he shall justify the circumcision by faith, and the uncircumcision through faith.
since indeed it is one [and the same] God who will justify the circumcised by faith [which began with Abraham] and the uncircumcised through [their newly acquired] faith.
Since it is one and the same God Who will justify the circumcised by faith [which germinated from Abraham] and the uncircumcised through their [newly acquired] faith. [For it is the same trusting faith in both cases, a firmly relying faith in Jesus Christ].
Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
since there is one God who will justify the circumcised by faith and the uncircumcised through faith.
Since God is one, then the one who makes the circumcised righteous by faith will also make the one who isn’t circumcised righteous through faith.
because, as you will admit, God is one. Therefore, he will consider righteous the circumcised on the ground of trusting and the uncircumcised through that same trusting.
There is only one God, and he accepts Gentiles as well as Jews, simply because of their faith.
since indeed [it is] one God who shall justify [the] circumcision on the principle of faith, and uncircumcision by faith.
since there is one God— Who will declare-righteous the circumcised by faith, and the uncircumcised through the same faith.
For it is one God, that justifieth circumcision by faith, and uncircumcision through faith.
There is only one God. He will make Jews right with him by their faith, and he will also make non-Jews right with him through their faith.
There is only one God. He will accept Jews as right with himself if they believe in Christ. He will also accept other people as right with himself if they believe in Christ.
since there is one God who will justify the circumcised person by faith and the uncircumcised person through the very same faith.
since God is one—who will justify the circumcised by faith and the uncircumcised through faith.
since God is one—who will justify the circumcised by faith and the uncircumcised through faith.
Of course he is, because ·there is only one God [or God is one; Deut. 6:4]. He will ·make Jews right with him [L justify/make righteous the circumcised] by their faith, and he will also ·make Gentiles right with him [L justify/declare righteous the uncircumcised] through their faith.
For it is one God, who shall justify circumcision of faith, and uncircumcision through faith.
since it is the same God who approves circumcised people by faith and uncircumcised people through this same faith.
God is one, and he will put the Jews right with himself on the basis of their faith, and will put the Gentiles right through their faith.
since there is one God who will justify the circumcised by faith and the uncircumcised through faith.
Of course he is, for there is only one God. He will make Jews right with him by their faith. And he will also make non-Jews right with him through their faith.
since there is only one God who will justify the circumcised on the basis of faith and the uncircumcised by that same faith.
And God is God of both Jews and Gentiles, let us be quite clear about that! The same God is ready to justify the circumcised by faith and the uncircumcised by faith also.
seeing it is one God who shall justify the circumcision by faith and the uncircumcision by faith.
Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
since indeed God, who will justify the circumcised by faith and the uncircumcised through that faith, is one.
since God is one, who will justify those who are circumcised by faith and those who are uncircumcised through faith.
God treats us all the same; all, whether Jews or Gentiles, are acquitted if they have faith.
And where does that leave our proud Jewish claim of having a corner on God? Also canceled. God is the God of outsider non-Jews as well as insider Jews. How could it be otherwise since there is only one God? God sets right all who welcome his action and enter into it, both those who follow our religious system and those who have never heard of our religion.
seeing it is one God, who shall justify the circumcised by faith, and the uncircumcised through faith.
Since God is one, · he will justify the circumcised on the basis of their faith and the uncircumcised by the same faith.
since it is the same God who approves circumcised people by faith and uncircumcised people through this same faith.
for God is one and will justify the circumcised on the basis of faith and the uncircumcised through faith.
since indeed God who will justify the circumcised by faith and the uncircumcised through faith is one.
since indeed God who will justify the circumcised by faith and the uncircumcised through faith is one.
since there is only one God, and he will justify both the circumcised and the uncircumcised on the basis of their faith.
Of course he is, because there is only one God. He will make Jews right with him by their faith, and he will also make those who are not Jews right with him through their faith.
Since God is one, he will justify the circumcised by faith and the uncircumcised through faith.
There is only one God. When those who are circumcised believe in him, he makes them right with himself. Suppose those who are not circumcised believe in him. Then God also will make them right with himself.
since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.
since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.
since there is one God who will justify the circumcised by faith and the uncircumcised through faith.
He is one God. He will make Jews and the people who are not Jews right with Himself if they put their trust in Christ.
There is only one God, and he makes people right with himself only by faith, whether they are Jews or Gentiles.
For there is one God, who justifies circumcision which is of faith, and uncircumcision through faith.
since God is one; and he will justify the circumcised on the ground of faith and the uncircumcised through that same faith.
since God is one; and he will justify the circumcised on the ground of faith and the uncircumcised through that same faith.
since God is one; and he will justify the circumcised on the ground of faith and the uncircumcised through that same faith.
since God is one, and he will justify the circumcised on the ground of faith and the uncircumcised through that same faith.
since God is one. He will make the declaration “in the right” over the circumcised on the basis of faith, and over the uncircumcised through faith.
Vi-bahlt (since), after all, Adonai echad ("G-d is one" DEVARIM 6:4). Therefore, He will consider to be YITZDAK IM HASHEM and acquit those of the bris milah on the ground of emunah and the "arelim" (uncircumcised ones) through that same emunah.
For indeed it is one God Who shall justify circumcision of faith, and uncircumcision through faith.
since God is one; and he will justify the circumcised on the ground of their faith and the uncircumcised through their faith.
since God is one; and he will justify the circumcised on the ground of their faith and the uncircumcised through their faith.
Since God is One, He will set right the circumcised by faith and the uncircumcised through faith.
So since God is one, there is one way for Jews and outsiders, circumcised and uncircumcised, to be right with Him. That is the way of faith.
since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith.
He will put right people who have been circumcised [the Jews] because they believe. And he will also put right people who are not circumcised when they believe.
For there is one God, that justifieth circumcision by faith, and prepuce by faith.
yes, also of nations; since one [is] God who shall declare righteous the circumcision by faith, and the uncircumcision through the faith.
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