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The Father’s Plan of Salvation. [a]Blessed be the God and Father of our Lord Jesus Christ,(A) who has blessed us in Christ with every spiritual blessing in the heavens,[b] as he chose us in him, before the foundation of the world, to be holy and without blemish before him.(B) In love he destined us for adoption to himself through Jesus Christ, in accord with the favor of his will,(C) for the praise of the glory of his grace that he granted us in the beloved.(D)

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Footnotes

  1. 1:3–14 While a Pauline letter usually continues after the greeting with a prayer of thanksgiving, as in Eph 1:15–23 below, Ephesians first inserts a blessing of God for the blessings Christians have experienced, as in 2 Cor 1:3–4 and 1 Pt 1:3–12. The blessing here, akin to a Jewish berakah, is rich in images almost certainly drawn from hymns and liturgy. Many ideas here are also found in Col 1:3–23. Certain phrases are frequently repeated, such as in Christ (Eph 1:3, 10, 12) or in him (Eph 1:4, 7, 9, 11, 13) or in the beloved (Eph 1:6) and (for) the praise of (his) glory (Eph 1:6, 12, 14). Some terms like chose (Eph 1:4) and destined (Eph 1:5) reflect Old Testament theology (Dt 7:7; 9:4–6; 23:5) or Pauline themes (redemption, Eph 1:7, 14; grace, Eph 1:6, 7) or specific emphases in Colossians (forgiveness, Col 1:14). A triadic structure is discernible in Eph 1:3–14: God the Father (Eph 1:3–6, 8, 11), Christ (Eph 1:3, 5, 7–10, 12), and the Spirit (Eph 1:13–14). The spiritual blessings Christians have received through Christ (Eph 1:3) are gratefully enumerated: the call to holiness (Eph 1:4; cf. Col 1:22); the gift of divine adoption establishing a unique spiritual relationship with God the Father through Christ (Eph 1:5; cf. Gal 4:5); liberation from sin through Christ’s sacrificial death (Eph 1:7); revelation of God’s plan of salvation in Christ (Eph 1:9; cf. Eph 3:3–4; Rom 16:25); the gift of election and faith in Christ bestowed upon Jewish Christians (see note on Eph 1:12, we who first hoped in Christ); and finally, the same gift granted to Gentiles (Eph 1:13, you also). In the Christ-centered faith and existence of the Christian communities the apostle sees the predetermined plan of God to bring all creation under the final rule of Christ (Eph 1:4–5, 9–10) being made known (Eph 1:9) and carried through, to God’s glory (Eph 1:6, 12, 14).
  2. 1:3 In the heavens: literally, “in the heavenlies” or “in the heavenly places,” a term in Ephesians for the divine realm.