Add parallel Print Page Options

In the Latter Days, Gog Will Attack Israel but
Will Be Defeated by the Lord

38 The word of the Lord came to me.

Son of man, set your face against Gog from the land of Magog, the prince of Rosh,[a] Meshek, and Tubal, and prophesy against him and say this.

This is what the Lord God says. I am against you, Gog, prince of Rosh, Meshek, and Tubal.[b] I will turn you around. I will put hooks in your jaws, and I will bring you out with your entire army, horses and horsemen, all of them magnificently arrayed, a vast horde[c] armed with body shields and hand shields, all of them wielding swords. Persia, Cush, and Libya[d] are with them, all of them with hand shields and helmets, also Gomer and all its troops, Beth Togarmah from the remotest regions of the north and all its troops—many peoples will be with you. Ready yourself. Prepare yourself, you and your whole horde that is gathered around you, and keep watch over them. After many days you will be summoned to come together. In the latter years you will invade a land that was restored from the ravages of the sword, whose population had been gathered from among many peoples, back to the mountains of Israel, which had been lying in ruins for a long time. Its population had been brought out from among the peoples, and all of them were now living securely. You will come up like a devastating storm. You will come up like a cloud to cover the land, you and all your troops and many peoples with you.

10 This is what the Lord God says. On that day plans will come into your mind, and you will plot an evil scheme. 11 You will say, “I will go up against a land of unwalled villages. I will attack the peaceful people who live in security, all of them living without walls, with neither bars nor gates. 12 I will attack in order to seize spoils and carry off plunder, to assault resettled ruins and to attack people returned from the nations, people who are acquiring livestock and other property, people who live at the center[e] of the earth.”

13 Sheba, Dedan, the merchants of Tarshish, and all its leaders[f] will say to you, “Have you come to seize spoils? Have you gathered your horde to carry off plunder, to carry away silver and gold, to take away livestock and other property, to seize a large amount of spoils?”

14 Therefore prophesy, son of man, and say this to Gog. This is what the Lord God says. On that day, when my people Israel are dwelling securely, you will be aware of that, won’t you? 15 So you will come from your place, from the remotest regions of the north, you and many peoples with you, all of them riding on horses, a great horde, a mighty army. 16 You will come up against my people Israel like a cloud covering the land. In the latter days this will happen. I will bring you against my land so that the nations will know me when I use you to reveal myself as holy in front of their eyes, O Gog.

17 This is what the Lord God says. Are you the one I spoke about in earlier days through my servants, the prophets of Israel? In those days didn’t they prophesy for many years that I would bring you against Israel? 18 On that day when Gog comes against the land of Israel, says the Lord God, my wrath will be evident on my face. 19 In my zeal and the fire of my fury, I have spoken. I swear that there will be a great earthquake in the land of Israel on that day. 20 All of these will quake in my presence: the fish in the sea, the birds in the sky, the animals in the open country, every creeping thing that creeps on the ground, and every human being on the face of the earth. The mountains will be overthrown. The hillside terraces will collapse, and every wall will fall to the ground. 21 I will summon against Gog a sword upon all my mountains, declares the Lord God. Every man’s sword will be against his brother. 22 I will judge him with plague and with bloodshed. I will rain down torrential rain, hailstones, and burning sulfur on him and on his troops and on the many peoples who are with him. 23 In this way I will show myself to be great, and I will show myself to be holy, and I will make myself known in the sight of many nations. Then they will know that I am the Lord.

The Lord Will Defeat Gog and
Pour Out His Spirit on His People

39 Now you, son of man, prophesy against Gog and say this.

This is what the Lord says to you. I am against you, Gog, prince of Rosh, Meshek, and Tubal. I will turn you around. I will show you the way. I will lead you up from the remotest regions of the north, and I will bring you against the mountains of Israel. But there I will knock your bow out of your left hand, and I will make your arrows fall from your right hand. On the mountains of Israel you will fall—you, all your troops, and the peoples who are with you. I will give you as food to scavenging birds of every kind and to the wild animals. In the open country you will fall, for I have spoken, declares the Lord God. I will also send fire on Magog and on those who live in security on the coastlands. Then they will know that I am the Lord.

I will make my holy name known among my people Israel. I will not let my holy name be profaned anymore, and the nations will know that I am the Lord, the Holy One in Israel. It is coming! It will surely take place, declares the Lord God. This is the day of which I have spoken. Then those who live in the cities of Israel will go out and set the weapons on fire and burn the small shields and large shields, bows and arrows, clubs and spears. They will use them as firewood for seven years. 10 They will not take wood from the open country or gather it from the forests because they will use the weapons as firewood. They will loot those who looted them and plunder those who plundered them, declares the Lord God.

11 On that day I will give Gog a burial place there in Israel, in the valley used by those who travel east toward the sea,[g] and it will block the way for travelers. There they will bury Gog and all his horde and call it the Valley of Gog’s Horde. 12 The house of Israel will spend seven months burying them in order to cleanse the land. 13 All the people of the land of Israel will join in burying them, and it will bring honor to them on that day when I display my glory, declares the Lord God. 14 In addition, they will assign men to work full-time, passing through the land together with others, to bury those who are left on the surface of the ground in order to cleanse it. At the end of seven months, they will still be searching. 15 Whenever those who pass through the land see a human bone, they will set up a marker beside it until the burial squad has buried it in the Valley of Gog’s Horde. 16 So the name of a city there will be Hamonah.[h] In this way they will cleanse the land.

17 This is what the Lord God says to you, son of man. Speak to the birds, to every winged creature, and to all the wild animals. Tell them this.

Assemble yourselves and come. From all around gather yourselves to my sacrificial meal, which I am preparing for you as a sacrificial meal on the mountains of Israel. You will eat meat and drink blood. 18 You will eat the meat of warriors and drink the blood of the princes of the earth, like rams and lambs, goats and bulls, all of them fattened animals from Bashan. 19 You will eat fat until you are full and drink blood until you are drunk from my sacrificial meal, which I have prepared for you. 20 At my table you will be filled with horses and charioteers, with warriors and soldiers of every kind, declares the Lord God.

21 In this way I will establish my glory among the nations, and all the nations will see my justice which I have carried out and my hand which I have laid upon them. 22 The house of Israel will know from that day forward that I am the Lord, their God. 23 Then the nations will know that the house of Israel went into exile because of their guilt, because they were unfaithful to me. So I hid my face from them and delivered them into the hand of their adversaries, and they all fell by the sword. 24 I dealt with them according to their uncleanness and their rebellion, and I hid my face from them.

25 Therefore, this is what the Lord God says. Now I will bring about the restoration of Jacob. I will have mercy on the whole house of Israel, and I will be zealous for my holy name. 26 They will bear their shame and all the unfaithfulness that they displayed toward me, even when they lived securely in their own land with no one to make them afraid. 27 When I bring them back from the nations and gather them from the lands of their enemies, I will show myself to be holy among them in the sight of many nations. 28 They will know that I am the Lord their God, because, even though I sent them into captivity among the nations, I also gathered them again to their own land, and I will never again leave any of them there in captivity. 29 Nor will I ever hide my face from them again, because I will have poured out my Spirit on the house of Israel, declares the Lord God.

A Vision of the New Temple[i]

40 In the twenty-fifth year of our exile, at the beginning of the year,[j] on the tenth day of the month, in the fourteenth year after the city was struck down, on that very day, the hand of the Lord came upon me, and he brought me there. In visions of God, he brought me to the land of Israel and set me down on a very high mountain. On the south side there was a structure that resembled a city. When he brought me there, I saw a man who looked as if he were made of bronze. In his hand he had a linen cord and a measuring rod. He was standing by the gatehouse.

The man said to me, “Son of man, watch carefully, listen carefully, and pay attention to[k] everything that I am about to show you, because you were brought here so that I could show it to you. Report everything you see to the house of Israel.”

The Wall and Outer Gates
The Wall

I saw a wall[l] all the way around the temple compound. In the man’s hand was the measuring rod, six cubits long (using the long cubit).[m] When he measured the thickness of the structure, it was one rod thick, and its height was one rod.

The East Gatehouse

Then he approached the gatehouse[n] that was on the east side of the temple compound and went up its steps. He measured the threshold of the gate. It was one rod deep.[o] Each guardroom[p] was one rod wide and one rod deep. Between the guardrooms, the walls were five cubits thick,[q] and the threshold of the gate of the vestibule[r] on the inner side of the gatehouse was one rod deep. ⎣He measured the vestibule on the inner side of the gatehouse. It was one rod.⎦[s]

He measured the vestibule of the gatehouse, which was eight cubits,[t] and its gateposts were two cubits. The vestibule of the gatehouse was located at the inner end of the gateway. 10 Inside the east gatehouse, there were three guardrooms on either side of the entry. All three were the same size, and the gateposts on either side were also the same size. 11 Then he measured the width of the entry into the gateway. It was ten cubits, and the length of the gateway was thirteen cubits.[u] 12 There was a barrier in front of the guardrooms, one cubit wide, on both sides of the passage. Each guardroom was six cubits square.[v]

13 Next he measured the passageway through the gatehouse, from the outside edge of the ceiling of one guardroom to the outside edge of the ceiling opposite it. The total width was twenty-five cubits.[w] The doorways to the guardrooms were facing each other on each side of the passageway. 14 He determined that the measurement of the gateposts was sixty cubits,[x] and the courtyard all around the gateway reached to the gateposts.[y] 15 From the front of the outer entrance of the gateway to the outside edge of the vestibule on the inner side of the gateway was fifty cubits.[z] 16 The guardrooms and their doorposts had openings on all sides. The openings were slits that were narrower toward the inside of the gate, and likewise, the vestibule had openings that narrowed toward the inside all the way around.[aa] The doorposts had decorations like palm trees.

The Outer Courtyard

17 Then he brought me into the outer courtyard. There were rooms and a pavement constructed all the way around the courtyard. Thirty rooms faced the pavement.[ab] 18 The pavement ran along the sides of the gates. The pavement was as wide as the length of the gatehouse. This was the lower pavement. 19 He measured the width of the pavement from the inside edge of the outer gatehouse to the outside edge of the inner courtyard. It measured one hundred cubits[ac] on the east and on the north sides of the temple.

The North Gatehouse

20 There was a gateway leading into the outer courtyard on the north side. The man measured its length and its width. 21 Its guardrooms, three on each side, its gateposts, and its vestibule had the same measurements as the first gatehouse, fifty cubits long and twenty-five cubits wide. 22 The entry, the vestibule, and its palm decorations also had the same measurements as those of the gatehouse facing east. From outside the temple compound one could enter the gate by seven steps, and the vestibule of the gateway was straight ahead at the inner end of the gateway.

23 A gateway into the inner courtyard was opposite the outer gatehouse (the same as on the east side), and he measured from the outer gate to the inner one opposite it. The distance was one hundred cubits.[ad]

The South Gatehouse

24 Next, he led me toward the south, and there also was a gatehouse on the south side of the temple compound. He measured its gateposts and its vestibule, and the measurements were like the others. 25 It and its vestibule had openings all around like the openings of the others. Its length was fifty cubits and its width was twenty-five cubits. 26 It had seven steps going up to it, and its vestibule was straight ahead of them at the opposite end of the gateway, and it had palm decorations on either side on its gateposts. 27 The inner courtyard also had a gateway facing south. He measured from one gate to the other toward the south. It was one hundred cubits.

The Gates to the Inner Courtyard

28 Then he brought me into the inner courtyard through its south gate.[ae] He measured this gatehouse on the south side of the inner courtyard. Its measurements were like those of the previous gatehouses. 29 Its guardrooms, gateposts, and vestibule had the same measurements as the others. Both the gatehouse and the vestibule had openings all around. It was fifty cubits long and twenty-five cubits wide.

30 There were vestibules on each side of the inner courtyard. They were twenty-five cubits long and five cubits wide.[af] 31 The vestibule of the inner gatehouse faced the outer courtyard. There were palm decorations on its gateposts, and its stairway had eight steps.

32 Next he brought me into the inner courtyard through the gate facing east. He measured the gatehouse, and its dimensions were the same as the others. 33 Its guardrooms, gateposts, and vestibule were the same size as the others. It and its vestibule had openings all around. It was fifty cubits long and twenty-five cubits wide. 34 Its vestibule faced the outer court, and there were palm decorations on its gateposts on either side. Its stairs had eight steps.

35 Then he brought me to the north gatehouse and measured it. It had the same measurements as the others. 36 This was also true of its guardrooms, its gateposts, and its vestibule. It had openings all around. It was fifty cubits long and twenty-five cubits wide. 37 Its vestibule faced the outer courtyard, and there were palm decorations on its gateposts on either side. Its stairway had eight steps.

Rooms of the Inner Courtyard

38 There was a room with a door, next to the gateposts at each of the inner gateways,[ag] where they washed the burnt offering.[ah]

39 Inside the vestibule of the gateway, on each side, there were two tables upon which to slaughter the whole burnt offering, the sin offering, and the restitution offering. 40 Next to the outside wall of the vestibule, as one goes toward the entrance of the north gateway, there were two more tables. Next to the other outside wall of the vestibule of the gateway were two more tables. 41 That is, there were four tables on one side and four on the other side of the gateway—eight tables on which they were to slaughter the sacrifices.

42 Four more tables for the burnt offering were made of hewn stone. They were one and a half cubits long, one and a half cubits wide, and one cubit high. On them they placed the instruments with which they slaughtered the burnt offering and the other sacrifices. 43 Double-pronged hooks, each a handbreadth[ai] long, were fastened to the building all around, but the meat for the sacrifice was placed on the tables.

44 Just outside of the inner gateway, in the inner courtyard, were two rooms,[aj] one beside the north gate, which faced south, and the other beside the south[ak] gate, which faced north. 45 He said to me, “This room that faces south is for the priests who guard the temple, 46 and the room that faces north is for the priests who guard the altar. They are descendants of Zadok, the only Levites who may approach the Lord to minister to him.”

The Inner Courtyard

47 Then he measured the courtyard.[al] It was one hundred cubits long and one hundred cubits wide[am]—a square. The altar was in front of the temple.

The Temple Building
The Vestibule

48 Next he brought me to the vestibule of the temple building.[an] He measured each doorpost of the vestibule: five cubits[ao] on either side. The width of the gate was ⎣fourteen cubits.[ap] The sides of the gate were⎦ three cubits[aq] on either side.[ar] 49 The length of the vestibule was twenty cubits, and its width was eleven cubits.[as] One entered it by ten[at] steps, and there were pillars by the doorposts, one on either side.

The Rooms of the Temple

41 Then he brought me to the outer room of the sanctuary[au] and measured the doorposts, six cubits[av] wide on either side. This was the width of the Tent.[aw] The width of the entrance was ten cubits,[ax] and the side walls of the entrance were five cubits[ay] on either side. Then he measured the outer room’s length, forty cubits, and its width was twenty cubits.[az]

Then he entered the inner room of the sanctuary[ba] and measured the doorposts of its entrance, two cubits, and the width of the entrance was six cubits, and the side walls of the entrance were seven cubits on either side.[bb] He measured its length, twenty cubits, and its width was twenty cubits,[bc] the same as the width of the outer room. Then he said to me, “This is the Holy of Holies.”

Next he measured the wall of the temple building. It was six cubits thick, and the width of each side room was four cubits. The side rooms[bd] ran all around the temple. The side rooms were stacked on top of one another, in three stories, with thirty rooms in each story. The floors of the side rooms rested on ledges attached to the wall of the temple all the way around, so that the supports for the rooms would not cut into the temple wall itself. The side rooms all around the temple became wider as one went up from story to story, because their supporting ledges in the wall of the temple ascended like steps. Therefore, the width of the interior of the attached structure increased as one went up from the lowest story to the highest by way of the middle story.[be]

The Platform and Courtyard

I saw a raised platform all around the temple that served as a foundation for the side rooms. The terrace built on this foundation, measured by a full rod, was six long cubits tall.[bf] The thickness of the outer wall of the side rooms was five cubits. The open area[bg] between the side rooms attached to the temple 10 and the other rooms on the other side of the inner courtyard was twenty cubits wide[bh] all around the temple. 11 There were entrances into the side rooms from the open area, one entrance on the north side, one on the south. The width of the terrace[bi] bordering the open area was five cubits all around.[bj]

12 The building[bk] on the far side of the restricted area[bl] on the western side of the temple was seventy cubits wide.[bm] The wall of the building was five cubits thick all around, and its length was ninety cubits.[bn]

13 Then he measured the temple building. Its length was one hundred cubits.[bo] The restricted area and the building with its walls also had a length of one hundred cubits. 14 The width of the area in front of the temple, including the restricted areas east of the temple, was one hundred cubits as well. 15 He also measured the length of the building facing the restricted area at the rear of the temple, along with its balconies on either side. It was one hundred cubits.

The Interior Decoration

The outer and inner rooms of the sanctuary,[bp] the vestibules of the courtyard, 16 the thresholds, and the windows with slanting frames, as well as the balconies around the three sides, opposite the threshold, were paneled with wood all the way around, from the floor to the upper windows, and the windows were covered with lattices.[bq] 17 The paneling extended up to the space above the entrance, both in the inner and outer sanctuary. On all the walls all around, in both the inner and outer sanctuary, there were geometric patterns,[br] 18 carved cherubim, and decorations like palms. There was a palm decoration between each cherub and its neighbor. Each cherub had two faces: 19 the face of a man turned toward the palm on one side and the face of a lion turned toward the palm on the other side. They were carved all around the whole temple. 20 From the floor up to the space above the entrance, cherubim and palms were carved, even on the walls of the outer room of the sanctuary.[bs] 21 As for the outer room of the sanctuary, its doorposts were square, and the front of the Holy of Holies had the same design.

The Altar in the Temple

22 The altar was made of wood, three cubits high. Its length was two cubits, and its width was two cubits.[bt] Its corners, its base,[bu] and its sides were also of wood. He said to me, “This is the table that is before the Lord.”

23 Both the outer room of the sanctuary and the Holy of Holies had double doors. 24 The doors had two leaves apiece, two folding leaves—two for one door and two leaves for the other door. 25 Carved on the doors of the outer room there were cherubim and palm decorations, like those carved on the walls. Outside there was a wooden canopy in front of the vestibule. 26 There were also windows narrowing toward the inside and palm decorations on both side walls of the vestibule. The side rooms of the temple also had canopies.

Rooms North of the Temple

42 Then he led me out into the outer courtyard which was north of the temple building, and he brought me to a set of rooms which bordered on the south side of the restricted area and was north of the structure of the temple building.[bv] This building north of the temple, which had doors facing north, was one hundred cubits long and fifty cubits wide.[bw]

On each side of the north courtyard, across from the twenty cubits that belonged to the inner courtyard on the south side and across from the pavement that belonged to the outer courtyard on the north side, two sets of balconies faced each other.[bx] Each was three stories high.[by] In front of the rooms on the inside of the courtyard was a walkway[bz] ten cubits wide and one hundred cubits long.[ca] The entrances of the rooms faced north.[cb]

The upper rooms were narrower, because the balconies took more space away from them than from the building’s bottom and middle floors. These rooms were arranged in three stories and had no pillars like the pillars in the courtyards, so as you went up from ground level, the upper story had to be set back more than the lower and middle ones.[cc]

There was a wall in the outer courtyard, which ran parallel to the rooms on the east side.[cd] It was fifty cubits long. The length of the set of rooms on the east side of the building facing toward the outer courtyard was fifty cubits, but the length of those on the north side was one hundred cubits long.[ce] On the bottom floor of these rooms on the east end of the building, there was an entrance, through which one could enter them from the outer courtyard.[cf]

The Same Rooms on the South Side

10 At the head of the wall of the courtyard,[cg] on the south[ch] side of the temple, opposite the restricted area and opposite the building, there were rooms. 11 They also had a passageway in front of them. They looked just like the rooms on the north. They were the same length and also the same width, and they were the same in regard to all their exits, their designs, and their entrances. 12 Also identical were the entrances to the rooms on the south, at the head of the passageway, that is, the passageway opposite the corresponding wall, as one enters them from the east.

13 Then he said to me, “The northern and southern rooms in front of the restricted area are holy rooms where the priests who approach the Lord will eat the most holy offerings. There they will deposit the most holy offerings, the grain offering, the sin offering, and the restitution offering, for the place is holy. 14 When the priests go to enter these rooms, they must not go out from the holy place into the outer courtyard until they have put away their vestments in which they have ministered there, because the vestments are holy. They must put on other clothing before they approach the area that is for the people.”

15 In this way the man finished the measurements of the interior of the temple complex. Then he led me out through the gate on the east side of the temple complex and measured the temple area all the way around. 16 He measured the east side using the measuring rod. It measured five hundred cubits,[ci] using canes, that is, the measuring rod. 17 Then he turned and measured the north side. It was five hundred cubits, using canes, that is, the measuring rod. 18 Then he turned and measured the south side. It was five hundred cubits, using canes, that is, the measuring rod. 19 He turned to the west side and measured again. It also was five hundred cubits, using canes, that is, the measuring rod. 20 Thus he measured the temple area on all four sides. It had a wall all the way around it. It was five hundred cubits long and five hundred cubits wide, in order to separate the holy from the common.

The Return of the Glory of the Lord

43 Then he led me to the gate, the gate that faces east. Suddenly I saw that the Glory of the God of Israel was coming from the east. His voice sounded like the roar of rushing water, and the earth was shining with his glory. The appearance of the vision that I saw was like the vision I saw when he[cj] came to destroy the city—visions like the vision I saw by the Kebar Canal, and I fell on my face. The Glory of the Lord entered the temple through the gate facing east. Then the Spirit lifted me up and brought me to the inner court, and the Glory of the Lord filled the temple.

I heard someone speaking to me from the temple while the man was standing beside me. The voice said to me:

Son of man, this is the place of my throne, and this is the place for the soles of my feet, where I will dwell in the midst of the people of Israel forever. Never again will the house of Israel profane my holy name, neither they nor their kings, neither by their prostitution nor by the memorials[ck] to their dead kings at their high places. Whenever they placed their threshold next to my threshold and their doorpost beside my doorpost with only a wall between me and them, they would defile my holy name by their abominations that they did, so I exterminated them in my anger. Now let them remove their prostitution and the memorials of their dead kings from my presence, and I will dwell among them forever.

10 But you, son of man, are to describe the temple to the house of Israel, so that they may be ashamed of their sins. Let them measure its perfect pattern. 11 If they are ashamed of everything they have done, teach them the design of the temple and its layout, its exits and its entrances, all its designs and all its ordinances, all its designs and all its regulations. Write them down in their sight so that they may keep its whole plan and all its ordinances and carry them out. 12 This is the law for the temple. On the top of the mountain, the whole territory of the temple and all the area surrounding its perimeter will be most holy. This is indeed the law for the temple.

The Great Altar in the Courtyard

13 These are the measurements of the altar in long cubits (a long cubit is an ordinary cubit plus a handbreadth). The gutter[cl] at the base of the altar is one cubit deep and one cubit wide with a rim of one span[cm] around its edge. The height of the altar is as follows: 14 From the gutter on the ground to the lower ledge is two cubits, and the width of the ledge is one cubit. From the lower ledge to the upper ledge is four cubits. The upper ledge has a width of one cubit. 15 The hearth is four cubits high, and four horns extend upward from the hearth.[cn] 16 The hearth is twelve cubits by twelve cubits, a square with four equal sides. 17 The upper ledge is fourteen cubits by fourteen cubits, with four equal sides. The ridge[co] around it is half a cubit, and it has a gutter of one cubit all around.[cp] Its ramp[cq] faces east.

18 Then he said to me, “Son of man, this is what the Lord God says. These are the ceremonial requirements for the altar on the day when it is erected, to present burnt offerings on it and to splash blood on it. 19 You are to provide a young bull for a sin offering. Provide it to the levitical priests who are from the descendants of Zadok, who draw near to me to serve me, declares the Lord God. 20 You are to take some of its blood and put it on the altar’s four horns, on the four corners of the ledge, and on the ridge all around, and so you are to purify[cr] it and make atonement for it. 21 Then you are to take the bull that is the sin offering, and the priest is to burn it at the appointed place in the temple area, outside the sanctuary.

22 “On the second day you are to offer a male goat without blemish as a sin offering, and the altar is to be purified as it was purified with the bull. 23 When you have finished purifying it, you are to offer a young bull without blemish and a ram without blemish. 24 You are to present them before the Lord, and the priests are to throw salt on them and offer them up as a burnt offering to the Lord. 25 For seven days you are to offer a goat for a sin offering each day, as well as a young bull and a ram from the flock. They must all be without blemish. 26 For seven days they are to make atonement for the altar, cleanse it, and, in this way, consecrate it. 27 When they have fulfilled those days, on the eighth day and thereafter, the priests are to offer on the altar your whole burnt offerings and your fellowship offerings, and I will accept you, declares the Lord God.”

The Prince

44 Then he brought me back to the outer gate of the sanctuary that faces east, but it was closed. The Lord said to me, “This gate must remain closed and not be opened. No man may enter through it, because the Lord, the God of Israel, has entered through it. Therefore, it is to remain closed. The prince, because he is the prince, may sit in it to eat food in the presence of the Lord. He must enter through the vestibule of the gateway, and he must go out the same way.”

The Purity of the Temple

Next, he brought me through the north gate to the front of the temple. I looked, and the Glory of the Lord had filled the temple of the Lord, and I fell on my face. The Lord said this to me.

Son of man, pay attention. Watch carefully and listen carefully[cs] to what I am telling you regarding all the regulations of the temple of the Lord and all the instructions concerning it. Pay attention to the entrance of the temple and to all the exits of the sanctuary.

Say this to the rebellion, that is, to the house of Israel. This is what the Lord God says. There has been more than enough of all your abominations, O house of Israel. You even brought foreigners, uncircumcised in heart and uncircumcised in flesh, into my sanctuary to desecrate it—into my own house!—even while you were offering my food, namely, the fat and the blood. In this way they broke my covenant in addition to all your abominations.

You have not faithfully guarded my holy things. Instead, you appointed others to be guards at my sanctuary in your place. This is what the Lord God says. No foreigner, uncircumcised in heart and uncircumcised in flesh, may enter my sanctuary—no foreigner at all from those who are among the people of Israel.

The Purity of the Priests and Levites

10 What’s more, the Levites who went far from me when Israel strayed away, those who wandered away from me to follow their filthy idols, they must bear the consequences of their guilt. 11 Nevertheless, the Levites shall be in my sanctuary serving as guards over the gates of the temple and ministering in the temple. They shall slaughter the burnt offerings and the other sacrifices for the people. They shall stand before the people to serve them. 12 But because they formerly served them in front of their filthy idols and became a stumbling block that made the house of Israel guilty, therefore I have raised my hand in an oath against them, declares the Lord God, and they must bear the consequences of their guilt. 13 They may not approach me to serve as priests for me, nor may they approach any of my holy things or the most holy offerings. They must bear their shame and the consequences of the abominations that they committed. 14 Yet I will make them guardians of the ministry of the temple, in charge of all the duties of the temple and of everything that has to be done in it.

15 But the levitical priests who are the sons of Zadok, those who faithfully performed the duty of guarding the ministry of my sanctuary when the sons of Israel strayed away from me, they may approach me to serve me, and they may stand before me to offer the fat and the blood to me, declares the Lord God. 16 They alone may enter my sanctuary. They alone may approach my table to minister to me, and they shall perform the duty of guarding the ministry of the temple for me.

17 When they enter the gates of the inner court, they must wear linen clothing. No wool should be on them while they minister in the gates of the inner courtyard or inside the temple. 18 They are to have linen turbans on their heads and linen shorts on their hips. They should wear nothing that causes sweat. 19 When they go out into the outer courtyard[ct] to the people, they must take off their vestments in which they have been ministering and leave them in the holy rooms. Then they must put on other clothing so that they do not transmit holiness to the people by their vestments.

20 They must not shave their heads or let their hair grow long and unkempt. They must keep the hair on their heads neatly trimmed. 21 No priest is to drink wine when he enters the inner courtyard. 22 The priests must not take a widow or a divorced woman for themselves as a wife, but only virgins who are seed from the house of Israel. But priests may marry a widow who is a widow of a priest. 23 They are to teach my people the difference between the holy and the common, and make them knowledgeable in distinguishing the unclean from the clean.

24 In case of a dispute, they are to officiate as judges, and they must render their judgment concerning that case on the basis of the precedents in my judgments. They must observe my instructions and my regulations regarding all my appointed festivals, and they must keep my Sabbaths holy.

25 They must not go near a dead person and make themselves ceremonially unclean by doing so. Only in the case of father or mother, son or daughter, brother or unmarried sister may they make themselves unclean. 26 After a priest has been purified, seven days must be counted off for him. 27 On the day he enters into the sanctuary, into the inner courtyard to minister in the sanctuary, he must offer a sin offering for himself, declares the Lord God.

28 This will be their inheritance: I am their inheritance. You must not give them property in Israel. I am their property. 29 They may eat the grain offerings, the sin offerings, and the restitution offerings, and every devoted thing in Israel will belong to them. 30 The first from all firstfruits of all kinds and every special contribution of any kind from all your contributions will belong to the priests. The first of your ground grain[cu] you must give to the priest in order that a blessing may rest on your house. 31 No animal that died naturally or was torn by wild animals, whether a bird or an animal, may be eaten by the priests.

Property for the Lord,
for the Priests, and for the Prince

45 When you cast lots to divide the land as an inheritance, you are to devote a contribution to the Lord, a holy area of the land. Its length is to be twenty-five thousand cubits and its width twenty thousand cubits.[cv] Its entire area will be holy.

Within this area, a square five hundred by five hundred cubits[cw] is to be set aside for the sanctuary. There is also to be an open area of fifty cubits all around it.

From this measured area, you are to measure off a separate area which has a length of twenty-five thousand cubits and a width of ten thousand cubits. The sanctuary, the most holy place, will be in it. It is to be a holy area of the land.[cx] It will be for the priests, the ministers of the sanctuary, who draw near to serve the Lord. It will be a place for their houses, as well as a holy place for the sanctuary.

Also an area twenty-five thousand cubits long and ten thousand cubits wide will be set aside for the Levites, the servants of the temple, as their possession, to provide them with cities to live in.[cy][cz]

As the city’s property, you are to assign an area five thousand cubits wide and twenty-five thousand cubits long[da] along one side of the holy contribution.[db] It will belong to the whole house of Israel.

For the prince, an area is to be set aside on both sides of the holy contribution and of the area for the city. It will run alongside the holy contribution and alongside the city’s property. On the west side of the city, it will extend west along the tribal boundaries to the western boundary of the land, and on the east side, it will extend eastward in the same way. This land is to be the prince’s property in Israel, so that my princes will no longer oppress my people but will allot the land to the house of Israel according to their tribes.

This is what the Lord God says. You have done enough, you princes of Israel! Remove violence and mayhem, and practice justice and righteousness. Remove the burden from my people that you caused by evicting them from their land, declares the Lord God.

10 You must have honest scales, an honest ephah, and an honest bath.[dc] 11 The ephah and the bath are to follow one uniform standard. The bath will hold one tenth of a homer, and the ephah will hold one tenth of a homer. The standard is to be based on the homer. 12 The shekel is to be twenty gerahs. Twenty shekels, twenty-five shekels, and fifteen shekels will be the weight of your mina.[dd]

Offerings and Festivals

13 This is the special contribution you should dedicate: Take one sixth of an ephah from each homer of wheat, and take one sixth of an ephah from each homer of barley.[de] 14 The prescribed portion of oil (the bath is the standard measure for the oil) is one tenth of a bath from each kor.[df] Ten baths make a kor, and ten baths are a homer.

15 Furthermore, one sheep shall be given from every flock, that is, from every two hundred sheep that comprise a flock from the well-watered land of Israel. These are for the grain offerings, the burnt offerings, and the fellowship offerings, to make atonement for them, declares the Lord God. 16 All the people of the land are to contribute to this offering for the prince in Israel.

17 The prince then is responsible for the burnt offerings, the grain offerings, and the drink offerings on the festivals, on the New Moons, and on the Sabbaths, that is, on all the appointed festivals for the house of Israel. He himself will provide the sin offering, the grain offering, the burnt offering, and the fellowship offering, to make atonement on behalf of the house of Israel.

18 This is what the Lord God says. In the first month, on the first day of the month, you are to take a young bull without blemish and purify the sanctuary. 19 The priest is to take some of the blood of the sin offering and put it on the doorpost of the temple, on the four corners of the ledge of the altar, and on the post of the gate of the inner courtyard. 20 You are to do so also on the seventh day of the month, for the sake of anyone who sins inadvertently or in ignorance, and so you shall make atonement for the temple.

21 In the first month, on the fourteenth day of the month, you shall hold the Passover. During the festival, consisting of a week of seven days, unleavened bread must be eaten. 22 On that day the prince is to provide, on behalf of himself and all the people of the land, a bull for a sin offering. 23 On the seven days of the festival he is to provide a burnt offering for the Lord: seven bulls and seven rams without blemish for each day of the seven days, as well as a male goat for a sin offering for each day. 24 As a grain offering he is to provide an ephah for each bull and an ephah for each ram, and a hin of oil for each ephah.

25 In the seventh month, at the festival starting on the fifteenth day of the month, he is to provide for seven days according to these same instructions, in regard to the sin offering, the burnt offering, the grain offering, and the oil.

Other Festivals and the Prince

46 This is what the Lord God says.

The gate into the inner courtyard which faces east must remain closed on the six work days, but on the Sabbath day it is to be opened, and on the day of the New Moon it is to be opened. The prince is to enter through the vestibule of the gateway at the outer, eastern end of the gatehouse and stand by the gatepost, and the priests are to offer his burnt offering and fellowship offerings. He is to prostrate himself on the threshold of the gateway and then go out, but the gate will not be closed until evening. The people of the land are to prostrate themselves before the Lord at the entrance to that gate on Sabbaths and New Moons.

The burnt offering that the prince is to offer to the Lord on the day of the Sabbath is to consist of six lambs without blemish and a ram without blemish. The grain offering is to be an ephah for the ram, and for the lambs the grain offering is to be as much as he can afford, with a hin of oil per ephah. On the day of the New Moon, he is to offer a young bull without blemish, six lambs, and a ram. They are to be without blemish. He is to provide an ephah for the bull and an ephah for the ram as a grain offering, and for the lambs as much as he can afford, with a hin of oil per ephah.

When the prince enters, he is to come in through the vestibule of the gateway, and he is to go out by the same way. When the people of the land come before the Lord at the appointed festivals, anyone who enters through the north gate in order to prostrate himself must go out through the south gate, and anyone who enters through the south gate must go out through the north gate. No one may return through the same gate through which he entered. He definitely must leave by going straight ahead to the opposite gate. 10 The prince is to be in their midst. When they enter, he shall enter, and when they leave, both he and they shall leave.

11 At the pilgrimage festivals and the appointed festivals, the grain offering is to be an ephah for a bull and an ephah for a ram, and for the lambs it is to be as much as he can afford, with a hin of oil per ephah. 12 When the prince makes a voluntary offering to the Lord, either as a burnt offering or fellowship offering, the gate facing east is to be opened for him. He is to offer his burnt offering or his fellowship offerings just as he does on the day of the Sabbath. When he goes out, the gate is to be closed after he leaves. 13 You are to provide a yearling lamb without blemish as a burnt offering to the Lord every day. Every morning you are to provide it. 14 You are to provide a grain offering with it every morning: one sixth of an ephah and one third of a hin of oil to moisten the fine flour. It is a grain offering for the Lord. These are lasting statutes to be performed daily. 15 In this way they will offer the lamb, the grain offering, and the oil every morning as a daily burnt offering.

Inheritance of the Prince’s Property

16 This is what the Lord God says.

If the prince gives a gift to any of his sons, it is the son’s inheritance and will also belong to his sons. It is to be their property by inheritance. 17 But if the prince gives a gift from his inheritance to one of his servants, it will belong to him only until the year of liberty,[dg] when it must revert to the prince. It is his inheritance alone and must remain with his sons. 18 The prince may not take any of the inheritance of the people by evicting them from their property. From his own property he is to give an inheritance to his sons, so that my people will not be scattered—not a single man from his property.

The Kitchens for Sacrifices

19 Then he took me through the entrance into the holy rooms for the priests that were located on the north side of the temple, beside the north gatehouse. Looking toward the west, I saw that there was a special place at the back of the temple area.[dh] 20 He said to me, “This is the place where the priests are to boil the restitution offering and the sin offering, and where they will bake the grain offerings in order not to bring them out to the outer courtyard and transmit holiness to the people.”

21 Then he brought me out to the outer courtyard and led me past the four corners of the courtyard. I saw there was a court at each corner of the courtyard[di]— a court in each corner of the courtyard.[dj] 22 In the four corners of the courtyard were enclosed[dk] courts, forty cubits long and thirty cubits wide[dl]—the same measurement for each of the four of them.[dm] 23 A stone structure went all around the inside of all four of the rooms, and hearths for boiling were constructed beneath the structure all the way around. 24 Then he said to me, “These are the kitchens where those who minister in the temple are to boil the sacrifices of the people.”

Life-Giving Water in the New Creation

47 Then he brought me back to the entrance of the temple, and I saw that water was flowing out from under the threshold of the temple toward the east (the temple faced east). The water was flowing down from under the south side of the temple, south of the altar.

He brought me out through the north gate that led into the inner courtyard and led me around on the outside of the temple to the outer gateway on the east side, and I saw that water was trickling out from its south side. As the man went out toward the east, he had a measuring line in his hand. He measured off a thousand cubits,[dn] and then he led me through the water. The water was ankle-deep. Then he measured off another thousand cubits and led me through the water. The water was knee-deep. He measured a thousand more and led me through water that was now waist-deep. He measured a thousand more, but now it was a river that I was not able to cross, because the water had risen so much that one would have to swim across it. It was a river that could not be forded.

Then he asked me, “Have you noticed anything, son of man?” and he led me back to the bank of the river. When I returned there, I noticed that on the banks of the river there were a large number of trees, on both sides.

Then he said to me, “These waters are flowing out to the eastern part of the land. They go down to the Arabah and go into the sea,[do] into the sea whose waters are unusable,[dp] and then the waters of the sea are made fresh.[dq] Every living creature that swarms can live wherever the stream flows. There will be a large number of fish because these waters have come there, and the waters of the sea have been made fresh, so every living creature can live everywhere the river goes. 10 There will be fishermen standing beside it from En Gedi to En Eglaim, and there will be places for them to spread their nets to dry. There will be all kinds of fish there, like the fish of the Great Sea[dr]—so very many. 11 But its swamps and marshes will not be made fresh. They will be left to provide salt. 12 Beside the river, on both its banks, every kind of tree will grow for providing food. Their leaves will never wither, and their fruit will never fail. Every month they will bear fruit because their waters flow out from the sanctuary. Its fruit will provide food, and its leaves will be for healing.

The Divisions of the Land

13 This is what the Lord God says.

These are the boundaries you are to use to divide the land as an inheritance for the twelve tribes of Israel.

(Joseph is to have two portions.)

14 You will assign equal portions of the land that I swore with uplifted hand to give to your fathers. This is how the land will be allotted to you as an inheritance.

15 These are to be the boundaries of the land:

On the north side, the boundary goes from the Great Sea by way of Hethlon to Lebo Hamath to Zedad,[ds] 16 Beruthah, and Sibraim, which is on the border between the territories of Damascus and Hamath, as far as Hazer Hattikon, which is on the border of Hauran. 17 So the border will be from the sea to Hazar Enon, on the border of Damascus to the north, which also is the border of Hamath. This is the north side.

18 On the east side, the border will run from Hazar Enon between Hauran and Damascus. Between Gilead and the land of Israel, the Jordan is the border as far as the Eastern Sea.[dt] The border then will run to Tamar.[du] This is the east side.

19 On the south side, in the Negev, the border will run from Tamar to the waters of Meribah Kadesh, then along the Stream of Egypt to the Great Sea. This is the southern boundary in the Negev.

20 On the west side, the Great Sea is the border until a point opposite Lebo Hamath. This is the west side.

21 In this way you are to divide this land for yourselves, for the tribes of Israel. 22 You are to allot it as an inheritance for yourselves and for the aliens who have settled among you and who have fathered children among you. They are to be treated like someone who is native-born among the sons of Israel. With you they are to receive allotments as an inheritance among the tribes of Israel. 23 In whatever tribe an alien has settled, there you are to give him his inheritance, declares the Lord God.

The New Holy Land
The Northern Tribes

48 These are the names of the tribes.

The northern border runs east to west along the road between Hethlon, Lebo Hamath, and Hazar Enon, which forms the northern border of the territory of Damascus with the territory of Hamath.[dv] South of that line there will be one portion for Dan.
South of[dw] the boundary of Dan, from the east side to the west side of the land, there is to be one portion for Asher.
South of the boundary of Asher, from the east side to the west side, there is to be one portion for Naphtali.
South of the boundary of Naphtali, from the east side to the west side, there is to be one portion for Manasseh.
South of the boundary of Manasseh, from the east side to the west side, there is to be one portion for Ephraim.
South of the boundary of Ephraim, from the east side to the west side, there is to be one portion for Reuben.
South of the boundary of Reuben, from the east side to the west side, there is to be one portion for Judah.

The Central Holy Area

South of the boundary of Judah, from the east side to the west side, will be the special contribution you are to devote to special use. Its north-to-south width is twenty-five thousand cubits,[dx] and its east-to-west length is equal to one of the tribal portions from the eastern side of the land to the western side.[dy] The sanctuary will be in the midst of it.[dz]

The Place for the Temple

The contribution you are to devote to the Lord is to be twenty-five thousand cubits long and ten thousand cubits wide.[ea] 10 The holy contribution for the priests will be this: a rectangular area measuring twenty-five thousand cubits long on the north side, ten thousand cubits wide on the west, ten thousand cubits wide on the east, and twenty-five thousand cubits long on the south. The sanctuary of the Lord will be in the middle. 11 It will be for the priests, whoever has been consecrated from the sons of Zadok, who guarded the ministry for me, and who did not go astray when the other sons of Israel went astray, as also the Levites went astray. 12 It will be a special offering for them from the holy contribution of the land, a most holy district, beside the territory of the Levites.

The Place for the Levites

13 The Levites are to have a rectangular allotment parallel to the territory of the priests. Twenty-five thousand cubits is its length, and its width is ten thousand cubits. Its whole length is twenty-five thousand cubits, and its width is ten thousand cubits. 14 They must not sell any part of it nor exchange any of it. No one can transfer these firstfruits of the land, because they are holy, belonging to the Lord.

The City

15 The area five thousand cubits[eb] wide that remains along the south edge of the square of twenty-five thousand cubits is common land for the city, for living space and for open land. The city is to be in its center, between the two halves. 16 These are the city’s dimensions: a square measuring four thousand five hundred cubits on the north side, and four thousand five hundred cubits on the south side, and four thousand five hundred cubits on the east side, and four thousand five hundred cubits on the west side. 17 The open land belonging to the city will measure two hundred fifty cubits on the north side, and two hundred fifty cubits on the south, and two hundred fifty cubits on the east, and two hundred fifty cubits on the west.

18 The remaining area that runs lengthwise along the south side of the holy contribution will be ten thousand cubits east-to-west on the east side of the city, and ten thousand cubits east-to-west on the west side of the city. It shall be next to the holy contribution, and its produce shall be food for the workers of the city. 19 The workers of the city who cultivate it will be from all the tribes of Israel.

20 The entire holy contribution will be twenty-five thousand cubits by twenty-five thousand cubits, a square. Set apart this holy contribution, which includes the property of the city.

The Territory of the Prince

21 What remains of the holy contribution will belong to the prince. It lies on both sides of the holy contribution and the property of the city, extending from the eastern north-to-south boundary of the special contribution (which is twenty-five thousand cubits long) to the eastern border of the land, and on the west side, it will extend from the western north-to-south boundary of the special contribution (which is twenty-five thousand cubits long) to the western border of the land. The two portions belonging to the prince run parallel to the tribal portions. The holy contribution and the temple sanctuary will be between the two halves of the prince’s area. 22 The area consisting of the property of the Levites and the property of the city is between the two tracts that will belong to the prince. The area between the territory of Judah and the territory of Benjamin will belong to the prince.

The Southern Tribes

23 As for the rest of the tribes, from the east side of the land to the west side is one portion for Benjamin.
24 South of the boundary of Benjamin, from the east side to the west side, is one portion for Simeon.
25 South of the boundary of Simeon, from the east side to the west side, is one portion for Issachar.
26 South of the boundary of Issachar, from the east side to the west side, is one portion for Zebulun.
27 South of the boundary of Zebulun, from the east side to the west side, is one portion for Gad.
28 South of the boundary of Gad on the southern side, the border will run from Tamar to the Waters of Meribah Kadesh, to the Stream of Egypt, and to the Great Sea.

29 This is the land that you are to allot as an inheritance to the tribes of Israel, and these are their portions, declares the Lord God.

The City Once More

30 These are the outside boundaries of the city.

The north side is four thousand five hundred cubits long. 31 The gates of the city are named after the tribes of Israel. Three gates are located on the north: one gate of Reuben, one gate of Judah, and one gate of Levi.

32 On the east side, which is four thousand five hundred cubits long, there are three gates: one gate of Joseph, one gate of Benjamin, and one gate of Dan.

33 On the south side, which is four thousand five hundred cubits long, there are three gates: one gate of Simeon, one gate of Issachar, and one gate of Zebulun.

34 On the west side, which is four thousand five hundred cubits long, their gates are three: one gate of Gad, one gate of Asher, and one gate of Naphtali.

35 The perimeter of the city is eighteen thousand cubits,[ec] and the name of the city from that day on is “The Lord Is There.”

Footnotes

  1. Ezekiel 38:2 Or the chief prince
  2. Ezekiel 38:3 Places far to the north, in present-day Ukraine and Russia
  3. Ezekiel 38:4 The biblical accounts regularly use the Hebrew term hamon to refer to hostile, heathen armies. This term refers to a noisy, disorderly crowd. In reference to a barbarian army, horde is an appropriate rendering.
  4. Ezekiel 38:5 Hebrew Paras, Cush, and Put. These are the most distant places Israel was familiar with in North Africa and Asia.
  5. Ezekiel 38:12 Literally navel
  6. Ezekiel 38:13 Literally young lions
  7. Ezekiel 39:11 The Dead Sea
  8. Ezekiel 39:16 Hamonah means horde.
  9. Ezekiel 40:1 The translation of many of the architectural features of the temple is very difficult. The footnotes will not attempt to list all the many options that have been suggested for some of the difficult words and phrases.
    There are also numerous textual variants in this section of Ezekiel. Not all of them will be reported in the footnotes.
    This temple plan was never implemented, even though the temple in Jerusalem was rebuilt within the same century in which Ezekiel received this plan. This description was not written to provide an architectural blueprint. Instead, it was designed for its symbolic meaning and emotional impact. The descriptions in Ezekiel 38–48 are parallel to the visions in Revelation 19–22.
  10. Ezekiel 40:1 Spring 573 bc
  11. Ezekiel 40:4 Literally look with your eyes, hear with your ears, and set your heart on
  12. Ezekiel 40:5 Feature A on the diagram of the temple
  13. Ezekiel 40:5 A long cubit is about 21 inches long instead of the standard 18 inches. A long cubit consists of the regular cubit (18 inches) plus a handbreadth (3 inches). The measuring rod is therefore about 10½ feet long. Because some of the numbers in the descriptions of the land and the temple have symbolic value, the translation (contrary to our normal practice) will retain the measurements in cubits. Footnotes converting some of the measurements to feet will help readers visualize the size of the temple and its objects. All conversions are rounded off.
  14. Ezekiel 40:6 The “gates” (Hebrew sha’ar) in the temple compound are not simply doored entryways. They are complex structures. The EHV generally uses gatehouse as the name for the structure and gateway for the passageway through the gatehouse, but it is not always possible to identify such distinctions with certainty. This gatehouse is structure B on the diagram.
  15. Ezekiel 40:6 The Hebrew reads measured the threshold of the gate, one rod deep, ⎣and one threshold, one rod deep.⎦ The words marked here by half-brackets are not included in the Greek text, and they do not appear in the translation above.
  16. Ezekiel 40:7 Or alcove
  17. Ezekiel 40:7 Almost 9 feet
  18. Ezekiel 40:7 Or porch or portico or antechamber. The presence of slits in the walls of the “porches” indicates that they were enclosed rooms.
  19. Ezekiel 40:8 Some manuscripts and versions omit the words marked by half-brackets in verse 8. These words seem to disagree with the measurement of the vestibule given in verse 9. There may have been some accidental duplication in the Hebrew text, but the two statements may be giving measurements of different parts of the vestibule and gatehouse. If the words in half-brackets, which are not included in the Greek text, are omitted, the text still reads smoothly.
  20. Ezekiel 40:9 About 14 feet
  21. Ezekiel 40:11 The passageway through the gatehouse was thus about 18 feet wide and 23 feet long.
  22. Ezekiel 40:12 About 10 feet
  23. Ezekiel 40:13 About 44 feet. The verse is difficult. It appears that this measurement is the total width of the gatehouse, including the passageway and the guardrooms on each side of it.
  24. Ezekiel 40:14 More than 100 feet
  25. Ezekiel 40:14 The meaning of this verse is uncertain, and translations vary widely. Some believe the measurement is the height of the gatehouse, but the measurement seems too large for that. Some translations therefore change the number from sixty to twenty cubits. Others believe the measurement is the perimeter of the gatehouse, but the measurement seems too small for that. In light of the uncertainty, the EHV retains a fairly literal translation, which does not alter the text.
  26. Ezekiel 40:15 About 90 feet
  27. Ezekiel 40:16 These were slots through which the defenders could shoot. They also let light into the gatehouse.
  28. Ezekiel 40:17 Features E and C on the diagram
  29. Ezekiel 40:19 About 175 feet
  30. Ezekiel 40:23 About 175 feet
  31. Ezekiel 40:28 Feature F on the diagram
  32. Ezekiel 40:30 About 44 feet by 9 feet
  33. Ezekiel 40:38 Feature G on the diagram
  34. Ezekiel 40:38 This sentence is difficult and interpretations vary.
  35. Ezekiel 40:43 About 3 inches
  36. Ezekiel 40:44 Feature I on the diagram
  37. Ezekiel 40:44 The Hebrew reads east gate, but the context requires south gate, which is the reading supported by the Greek text.
  38. Ezekiel 40:47 Feature H on the diagram
  39. Ezekiel 40:47 About 175 feet by 175 feet
  40. Ezekiel 40:48 Feature K on the diagram. The Hebrew text consistently calls the temple ha-bayit, the House. To avoid confusion, in this account the EHV regularly translates this term temple, rather than house, and it distinguishes the temple building from the temple complex or temple compound when necessary.
  41. Ezekiel 40:48 About 9 feet
  42. Ezekiel 40:48 About 25 feet
  43. Ezekiel 40:48 About 5 feet
  44. Ezekiel 40:48 The words in half-brackets are present in the Greek text but not in the Hebrew text. An omission from the Hebrew text may have occurred as the Hebrew scribe’s eye skipped from one occurrence of gate to another.
  45. Ezekiel 40:49 About 35 feet by 20 feet
  46. Ezekiel 40:49 The number ten is present in the Greek text. The Hebrew text has no number.
  47. Ezekiel 41:1 Feature L on the diagram. The Hebrew term is hekal. This room is also called the Holy Place.
  48. Ezekiel 41:1 About 10 feet. It is difficult to fit this number into the description in verse 2.
  49. Ezekiel 41:1 It is unclear whether this statement should be connected with verse 1 or verse 2. The standard Hebrew text reads the width of the tent, and there is support for this reading in the ancient versions. Many English translations omit the statement on the basis of limited manuscript evidence. The statement seems to be a comparison to the tent shrine built by Moses.
  50. Ezekiel 41:2 About 18 feet
  51. Ezekiel 41:2 About 9 feet
  52. Ezekiel 41:2 About 70 feet by 35 feet
  53. Ezekiel 41:3 Feature M on the diagram
  54. Ezekiel 41:3 About 3½ feet, 10½ feet, and 12¼ feet, respectively
  55. Ezekiel 41:4 About 35 feet by 35 feet
  56. Ezekiel 41:5 Inside the wall next to feature O on the diagram
  57. Ezekiel 41:7 The verse is very difficult, and the translation, especially in the middle of the verse, is uncertain. Compare it with the parallel section in 1 Kings 6.
  58. Ezekiel 41:8 The Hebrew of this verse is difficult.
  59. Ezekiel 41:9 Feature N on the diagram
  60. Ezekiel 41:10 About 35 feet
  61. Ezekiel 41:11 Or paved area. Literally the place.
  62. Ezekiel 41:11 Feature O on the diagram
  63. Ezekiel 41:12 This building is feature P on the diagram.
  64. Ezekiel 41:12 The meaning of this term is uncertain.
  65. Ezekiel 41:12 About 122 feet
  66. Ezekiel 41:12 About 188 feet
  67. Ezekiel 41:13 The temple building was about 175 feet by 90 feet.
  68. Ezekiel 41:15 Or the inside of the outer room of the sanctuary. The meaning of the expression is uncertain. See verse 17.
  69. Ezekiel 41:16 The division into sentences and verses and the translation throughout this section are uncertain.
  70. Ezekiel 41:17 The meaning of this term is uncertain. It may refer to a measured pattern.
  71. Ezekiel 41:20 Some manuscripts omit of the outer room of the sanctuary.
  72. Ezekiel 41:22 The altar was about 5 feet high and 3½ feet square.
  73. Ezekiel 41:22 Base is the reading of the Greek text. The Hebrew reads its length.
  74. Ezekiel 42:1 The interpretation of verses 1 and 2 is very difficult. It seems best to understand them as a reference to feature Q on the diagram, as the translation above does. This fits well with the measurements given in verse 2. Some, however, interpret these verses as a reference to feature C on the diagram and translate then he led me out into the outer courtyard north of the temple, and he brought me to a set of rooms on the other side of the restricted area, across from the temple along the north wall of the temple compound.
  75. Ezekiel 42:2 About 175 feet by 90 feet
  76. Ezekiel 42:3 Verse 3 is very difficult. It seems to refer to balconies on features Q and E on the diagram.
  77. Ezekiel 42:3 Or on the third floor
  78. Ezekiel 42:4 Feature R on the diagram
  79. Ezekiel 42:4 One hundred cubits is the reading of the Greek and Syriac. The Hebrew reads one cubit.
  80. Ezekiel 42:4 This apparently refers to the rooms on the south side of the northern courtyard.
  81. Ezekiel 42:6 The meaning of this verse is uncertain.
  82. Ezekiel 42:7 Feature S on the diagram
  83. Ezekiel 42:8 This seems to refer to rooms on the short and long sides of building Q.
  84. Ezekiel 42:9 The meaning of this verse is uncertain.
  85. Ezekiel 42:10 The translation follows the Greek. The Hebrew reads in the thickness of the wall.
  86. Ezekiel 42:10 The translation follows the Greek. The Hebrew reads on the east.
  87. Ezekiel 42:16 About 875 feet. The reading five hundred is from the margin of the Hebrew text. The in-text reading is five. There is also a textual question whether the dimensions of the area are 500 cubits or 500 rods.
  88. Ezekiel 43:3 The translation follows a variant found in some Hebrew manuscripts and ancient versions. Most Hebrew manuscripts read I. The reading I is possible if it refers to the fact that Ezekiel foretold the destruction.
  89. Ezekiel 43:7 The word most often means corpses or lifeless idols. There is no evidence for kings being buried at high places, so the reference is probably to lifeless idols or to ceremonies for the spirits of the dead kings.
  90. Ezekiel 43:13 Or trench
  91. Ezekiel 43:13 A span is nine inches.
  92. Ezekiel 43:15 The altar is about 18 feet tall. Its width is about 25 feet.
  93. Ezekiel 43:17 Or rim
  94. Ezekiel 43:17 Without the gutter or the horns, the altar is 10 cubits high (2+4+4). Its width at the base without the gutter is 16 cubits (1+1+12+1+1).
  95. Ezekiel 43:17 The Hebrew word may also mean steps, but Exodus 20:26 seems to forbid steps up to the altar.
  96. Ezekiel 43:20 The Hebrew is de-sin.
  97. Ezekiel 44:5 Literally set your heart on, look with your eyes, and hear with your ears
  98. Ezekiel 44:19 The Hebrew text has the words into the outer courtyard two times.
  99. Ezekiel 44:30 The meaning of this term is uncertain.
  100. Ezekiel 45:1 This area is somewhat more than eight miles by six miles. A Hebrew variant says that the district is 10,000 cubits wide. The Greek text says that it is 20,000 cubits wide. Which measurement is correct depends on whether the area being measured here is the whole district for both priests and Levites or only the portion for the priests. The context seems to refer to the whole district for the clergy, which was 20,000 cubits wide.
  101. Ezekiel 45:2 About 875 feet by 875 feet—smaller than today’s Temple Mount
  102. Ezekiel 45:4 This area is a band extending across the top 40% of the special area for the Lord.
  103. Ezekiel 45:5 The translation follows the Greek text. The Hebrew reads they will have as their possession twenty rooms.
  104. Ezekiel 45:5 This area covers the 40% of the special area that lies south of the area for the priests and the temple.
  105. Ezekiel 45:6 About 1.6 miles by 8.3 miles
  106. Ezekiel 45:6 Along the south side
  107. Ezekiel 45:10 An ephah is a measure of volume used for solids. A bath is a measure of volume for liquids. In this section, since ancient measurements are compared to other ancient measurements, the ancient measurements are retained rather than converting to modern measurements, which is the EHV’s usual practice. The value of many of these measurements is uncertain. An ephah is equal to about 20 quarts or 2⁄3 of a bushel. A bath is about 6 gallons. A homer is 10 ephahs or 10 baths, that is, 6 bushels or 60 gallons. A hin is about 1⁄6 of a bath, that is, 1 gallon. A shekel is about 4⁄10 ounce. A mina is about 1½ pounds or 24 ounces.
  108. Ezekiel 45:12 It is not apparent why such an unusual method is used to obtain the weight 60 shekels.
  109. Ezekiel 45:13 About 1.6%
  110. Ezekiel 45:14 About 1%
  111. Ezekiel 46:17 That is, the jubilee year
  112. Ezekiel 46:19 The meaning of this verse is uncertain. Apparently Ezekiel was led through or alongside feature Q so that he could see feature T on the diagram. For clarity, the translation provides some details that are not explicitly stated in the text.
  113. Ezekiel 46:21 Feature U on the diagram
  114. Ezekiel 46:21 Many translations omit the repetition of the final words. The double phrase is the equivalent of each and every.
  115. Ezekiel 46:22 The meaning of this word is uncertain.
  116. Ezekiel 46:22 About 70 feet by 52 feet
  117. Ezekiel 46:22 The last word in the Hebrew text of verse 22 is marked for omission by delete marks written in the Hebrew text. The translation omits this word.
  118. Ezekiel 47:3 About 1,750 feet
  119. Ezekiel 47:8 That is, the Dead Sea
  120. Ezekiel 47:8 The meaning of the phrase translated into the sea whose waters are unusable is uncertain. The Hebrew seems to read to the sea [the waters] which had been brought out.
  121. Ezekiel 47:8 Literally are healed
  122. Ezekiel 47:10 The Mediterranean Sea
  123. Ezekiel 47:15 The word order follows the Greek text.
  124. Ezekiel 47:18 The Dead Sea
  125. Ezekiel 47:18 The Greek text reads to the eastern sea and as far as Tamar (implying a Hebrew reading Tamar). The Hebrew text reads to the eastern sea you shall measure (Hebrew tamad). In Hebrew script r and d are sometimes indistinguishable.
  126. Ezekiel 48:1 The geographic details of this border are uncertain. It seems to lie considerably farther north than the tribal boundaries in the book of Joshua.
  127. Ezekiel 48:2 Literally next to
  128. Ezekiel 48:8 A little more than 8 miles
  129. Ezekiel 48:8 In the center of the holy area is a square 25,000 cubits by 25,000 cubits. East and west of this square is land for the prince.
  130. Ezekiel 48:8 Most interpreters believe that the sanctuary is not in the middle of the whole square, but in the middle of the priests’ portion of the square. See verse 10.
  131. Ezekiel 48:9 A little more than 8 miles by 3 miles in size, this portion is located along the north edge of the square.
  132. Ezekiel 48:15 A little more than 1½ miles
  133. Ezekiel 48:35 About 6 miles