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27 These are the descendants of Terah.

Terah had Abram, Nahor, and Haran. Haran had Lot. 28 Haran then died in the presence of his father Terah in the land of his birth, in Ur of the Chaldeans.[a] 29 Abram and Nahor both married. The wife of Abram was Sarai, and the wife of Nahor was Milcah who was a daughter of Haran (the father of Milcah and Iscah). 30 Sarai was barren and did not have any children.

31 Then Terah took Abram, his son, and Lot, the son of Haran, and Sarai, his daughter-in-law and the wife of Abram his son, and he left Ur of the Chaldeans to go to the land of Canaan. They went as far as Haran where they settled.[b]

32 Terah lived to be two hundred and five years old. Terah died in Haran.

Origin of the People of God[c]

Abraham, Man of Faith[d]

Chapter 12

“Leave Your Country [and] Your People.”[e]The Lord said to Abram, “Leave your country, your people, and the house of your father, and go to the land to which I will lead you.

“I will make of you a great
    people and I will bless you.
I will make your name great
    and it will become a blessing.
I will bless those who bless
    you and curse those who curse you.
And through you
    all the nations on the earth shall be blessed.”

Abram therefore departed, just as the Lord had ordered him. Lot went along with him. Abram was seventy-five years old when he left Haran. Abram took his wife Sarai, Lot, the son of his brother, and all the possessions that they had accumulated in Haran, and all the people whom they had acquired in Haran, and left for the land of Canaan. Thus, they arrived in the land of Canaan.

Abram traveled through the land until he arrived at Shechem near the oak of Moreh. In those days the Canaanites lived in that land. The Lord appeared to Abram and said to him, “I will give this land to your descendants.” Abram therefore built an altar there to the Lord who had appeared to him.

From there he traveled into the mountain region to the east of Bethel and he pitched his tent so that Bethel was to the west and Ai was to his east. There he built an altar to the Lord and called upon the name of the Lord. Then Abram set out again, gradually traveling toward the Negeb.[f]

10 Abram a Refugee in Egypt.[g] There was a famine in the land and Abram went down to Egypt to stay there for a time, for the famine was very serious in the land. 11 But, when he was about to enter Egypt, he said to Sarai, his wife, “Look, I realize that you are a very beautiful woman. 12 When the Egyptians see you, they will think, ‘She is his wife,’ and they will kill me, leaving you alive. 13 Therefore, say that you are my sister, so that they will treat me well and let me live because of you.”

14 When Abram arrived in Egypt, the Egyptians saw that his wife was very beautiful. 15 The stewards of Pharaoh saw her and told Pharaoh how beautiful she was. They took the woman and brought her to the house of Pharaoh. 16 Because of her they treated Abram well. He received flocks and herds, male and female slaves, female donkeys, and camels.

17 But the Lord struck Pharaoh and his household with terrible plagues because of Sarai, the wife of Abram. 18 Therefore, Pharaoh summoned Abram and said to him, “What have you done to me? Why did you not tell me that she was your wife? 19 Why did you say, ‘She is my sister,’ so that I ended up taking her as my wife? Here is your wife; take her and leave!” 20 Then Pharaoh entrusted him to some men who accompanied him to the borders along with his wife and all his belongings.

Chapter 13

Growth in Faith. From Egypt Abram traveled to the Negeb along with his wife and all his belongings. Lot was with him. Abram was very rich, having many animals, silver, and gold.

He then gradually made his way from the Negeb to Bethel, up to the place where he had previously encamped between Bethel and Ai. This was the place where he had built an altar and called upon the name of the Lord.

Lot, who traveled with Abram, also had many flocks and herds and tents. The area where they were was not rich enough for them to dwell together, for they had too many possessions for them to live in the same camp. Because of this a quarrel arose between the herdsmen of Abram and those of Lot. (At that time the Canaanites and the Perizzites lived in that land.)

Abram said to Lot, “Let us not have strife between you and me, between my herdsmen and yours, for we are relatives.[h] Does not the entire land lie before you? You should separate from me. If you wish to go to the left, I will go to the right; if you wish to go to the right, I will go to the left.”

10 Lot looked around and saw that the Jordan Valley was fertile and there was water everywhere. (This was before the Lord destroyed Sodom and Gomorrah.) It was as beautiful as the garden of the Lord, like the land of Egypt, all the way down to Zoar. 11 So Lot chose the Jordan Valley for himself, and he moved his tents to the east. Thus, they separated from each other. 12 Abram dwelt in the land of Canaan and Lot dwelt in the cities of the valley and pitched his tents near Sodom. 13 The inhabitants of Sodom were perverse and committed many sins against the Lord.

14 The Lord spoke to Abram after Lot had separated from him saying, “Lift up your eyes from where you are and look around to the north and south, to the east and the west. 15 Everything that you see I will give to you and your descendants forever. 16 I will make your descendants like the dust of the earth. If one could count all of the dust of the earth, then that person would be able to count all your descendants. 17 Rise and travel throughout the land, for I will give it to you.”

18 Abram moved his camp and dwelt near the Oak of Mamre at Hebron. He built an altar to the Lord there.

Chapter 14

Lot’s Captivity and Rescue.[i] When Amraphel was king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of Goiim, there was a war between them and Bera, king of Sodom, Birsha, king of Gomorrah, Shinab, king of Admah, Shemeber, king of Zeboiim, and the king of Bela (that is, Zoar). All the latter kings gathered in the Valley of Siddim, that is, the Dead Sea. For twelve years they were vassals of Chedorlaomer, but in the thirteenth year they rebelled against him.

In the fourteenth year Chedorlaomer and the kings allied with him arrived and defeated the Rephaim in Ashteroth-karnaim, the Zuzim in Ham, the Emim in Shaveh-kiriathaim and the Horites on Mount Seir as far as El-paran, which borders the desert. They then changed direction and came to En-mishpat (that is, Kedesh), and they plundered the land of the Amalekites as well the Amorites who lived in Hazazon-tamar.

The king of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboiim, and the king of Bela, that is, Zoar, went out to the Valley of Siddim and did battle with them, with Chedorlaomer, king of Elam, Tidal, king of Goiim, Amraphel, king of Shinar, and Arioch, king of Ellasar. There were four kings against five. 10 Now the Valley of Siddim was full of bitumen pools. When the kings of Sodom and Gomorrah fled, they fell into these pools. The others fled into the mountains. 11 The four kings took all the possessions and provisions of Sodom and Gomorrah and left. 12 They also captured Lot, the son of the brother of Abram, and all his possessions (for he lived in Sodom).

13 One of those who escaped captivity came and reported this to Abram the Hebrew who was camped at the Oak of Mamre the Amorite, the brother of Eshcol and Aner, who were Abram’s allies. 14 When Abram heard that his relative had been taken prisoner, he organized the armed men who had been born to his household. There were three hundred and eighteen of them. They gave chase as far as Dan. 15 He divided his forces and his servants, and defeated them during the night, following them all the way to Hobah, to the north of Damascus. 16 He recovered the booty and also Lot, his relative, and his possessions, as well as the women and the other people.

17 Meeting with Melchizedek near Jerusalem.[j] When Abram returned after defeating Chedorlaomer and the kings who were with him, the king of Sodom met him in the Valley of Shaveh, that is, the Valley of the King.

18 Melchizedek, the king of Salem,[k] offered bread and wine. As a priest of God Most High, 19 he blessed Abram with these words,

“Blessed be Abram by God Most High,
    Creator of the heavens and the earth.
20 And blessed be God Most High
    who has delivered your enemy into your hands.”

Then Abram gave him a tithe of all he had taken.

21 The king of Sodom said to Abram, “Give me the people; you take the booty.”

22 But Abram said to the king of Sodom, “I have sworn to the Lord, God Most High, Creator of the heavens and the earth,[l] 23 that I would not take anything for myself, not even a thread or a sandal strap, lest you be able to say, ‘I have enriched Abram.’ 24 I want nothing for myself other than what my servants have already eaten. As for the men who have accompanied me, Eshcol, Aner, and Mamre, they can take their own shares.”

Chapter 15

The Covenant Guarantee of the Promise.[m] Some time later the Lord communicated these words to Abram in a vision,

“Do not fear, Abram.
    I am your shield;
    your reward shall be very great.”

Abram answered, “My Lord God, what will you give me? I will pass away without children and my heir will be Eliezer of Damascus.” Abram continued, “Behold, you have not given me descendants, and my servant will be my heir.”

Then the word of the Lord came unto him, “He will not be your heir; your own child will be your heir.” Then he led him outside and told him, “Look into the heavens and count the stars, if you can count them. Such,” he continued, “will your descendants be.”

Abraham believed the Lord, who credited it to him as righteousness.[n]

And he said, “I am the Lord who brought you out of Ur of the Chaldeans to take possession of this land.”

He answered, “O Lord God, how will I know that I am to possess it?”

He said, “Take a three-year-old heifer, a three-year-old she-goat, a three-year-old ram, a turtledove, and a young pigeon.”

10 He took all these animals and split them in two and placed each half opposite the other (except for the birds). 11 Birds of prey landed upon the carcasses, but Abram chased them away.

12 As the sun was setting, a trance fell upon Abram, and a fearful darkness descended upon him. 13 The Lord said to Abram, “Know that your descendants shall be foreigners in a land that is not their own. They shall be made slaves and oppressed for four hundred years. 14 But I will execute my judgment upon the nation that they will have served. They will leave it with great riches. 15 As for you, you will go in peace to your fathers, and you will be buried at a happy old age. 16 In the fourth generation they will return here, for the iniquity of the Amorites has not yet come to full measure.”

17 When the sun set, it was dark, and a smoking brazier and a flaming torch passed between the carcasses of the animals that had been split in two.[o] 18 On that day the Lord made a covenant with Abram, “To your descendants I will give this land, from the river of Egypt to the great river, the Euphrates, 19 the dwelling place of the Kenites, the Kenizzites, the Kadmonites, 20 the Hittites, the Perizzites, the Rephaim, 21 the Amorites, the Canaanites, the Girgashites, and the Jebusites.”

Chapter 16

Abram’s Son Ishmael.[p] Now Sarai, the wife of Abram, did not have any children. She had an Egyptian slave named Hagar. Sarai said to Abram, “Behold, the Lord has kept me from having children; sleep with my slave. Maybe I can have children through her.”

Abram did what Sarai had told him to do. Thus, ten years after Abram had begun to live in the land of Canaan, Sarai, the wife of Abram, took Hagar the Egyptian, her slave, and gave her to Abram her husband as a wife. He slept with Hagar, and she became pregnant.

But once she realized that she was pregnant, she no longer treated her mistress with respect. Therefore, Sarai said to Abram, “May this affront fall upon you! I gave you my maid to embrace, but when she realized that she was pregnant, she stopped treating me with respect. Let the Lord judge between you and me.”

Abram said to Sarai, “Behold, your slave is in your hands. Do with her as you see fit.” Sarai then maltreated her so much that Hagar ran away.

The angel of the Lord[q] found her near a spring in the desert. The spring was on the road to Shur. The angel said to her, “Hagar, slave of Sarai, where have you come from and where are you going?” She answered, “I am running away from my mistress Sarai.”

The angel of the Lord said to her, “Return to your mistress and be obedient to her.” 10 The angel of the Lord continued, “I will multiply the number of your descendants so much that you will not be able to count them.”

11 The angel of the Lord added,

“Behold, you are pregnant:
    you will bear a son
and call him Ishmael,
    for the Lord has listened to you in your distress.
12 He will be a wild donkey of a man;
his hand will be against all
and the hands of all will be against him.
He will be opposed to all of his brothers.”

13 Hagar gave a name to the Lord who had spoken to her, “You are the God of the Vision.”[r] Therefore, she said, “Here I remained alive after having received this vision.” 14 Because of this, the well is called Beer-lahai-roi. It is between Kedesh and Bered.

15 Hagar gave birth to Abram’s son. Abram named the son whom Hagar had borne Ishmael. 16 Abram was eighty-six years old when Hagar gave birth to Ishmael.

Chapter 17

The Covenant and Its Sign.[s] When Abram was ninety-nine years old, the Lord appeared to him and said, “I am God Almighty.[t] Walk before me and be blameless. I will establish my covenant between me and you and I will multiply you greatly.”

Abram immediately fell down upon his face. God said to him, “On my part, behold, my covenant with you: you will be the father of many nations. You will no longer be called Abram, but Abraham, for I will make you the father of many nations.[u] I will make you very, very fruitful. I will make nations come from you, and you shall give birth to kings. I will establish my covenant with you for all generations. It will be an eternal covenant. I will be your God and the God of your descendants after you. I will give you and your descendants after you this land where you are now an alien. All of the land of Canaan shall be your eternal possession. I will be your God.”

God said to Abraham, “On your part, you must observe my covenant, you and your descendants after you, for all time. 10 This is my covenant that you must observe, a covenant between me and your descendants after you: every male among you must be circumcised. 11 You shall circumcise the flesh of the male member. This shall be the sign of the covenant between me and you. 12 Whenever baby boys are eight days old, they will be circumcised, whether they are your own children or the children of those whom you bought and who are foreigners and not of your bloodline. 13 You must circumcise those who are born in your house and those who are bought by you. Thus, my covenant will be marked in your flesh as an eternal covenant. 14 The male who is not circumcised, the one whose flesh of his member is not circumcised, is to be cut off from his people. He will have violated my covenant.”

15 God also said to Abraham, “As for Sarai, your wife, she will no longer be called Sarai, but rather Sarah. 16 I will bless her and I will give you and her a son. I will bless her so that she shall become the mother of nations; kings of peoples shall descend from her.”

17 Abraham bowed down to the earth and laughed[v] when he thought, “Shall a man who is one hundred years old have a son? And Sarah, who is ninety years old, can she give birth?” 18 Abraham said to God, “If only Ishmael might live in your presence!”

19 But God said, “No, but Sarah, your wife, shall bear you a son, and you shall name him Isaac. I will establish my covenant with him as an eternal covenant, that I will be his God and the God of his descendants after him. 20 As for Ishmael, I have heard you. Behold, I will bless him and make him fruitful and very, very numerous. Twelve princes shall come from him and I will make him a great nation. 21 But I will establish my covenant with Isaac. Sarah shall give birth to him by this time next year.” 22 God thus finished speaking to Abraham, and rising into the heavens, he left him.

23 Abraham therefore took Ishmael his son and all those born into his house and all those whom he had bought—all the males belonging to the household of Abraham—and he circumcised the flesh of their foreskins that same day, as the Lord had commanded him. 24 Abraham was ninety-nine years old when he had the flesh of his foreskin circumcised. 25 Ishmael, his son, was thirteen years old when the flesh of his foreskin was circumcised. 26 Abraham and his son Ishmael were circumcised that same day. 27 And all the men of his household, those born in his house and those foreigners bought with money, were circumcised with him.

Chapter 18

God Becomes a Guest.[w] The Lord appeared to Abraham at the Oak of Mamre while he was sitting at the entrance to his tent during the hottest part of the day. He looked up and saw three men standing nearby. As soon as he saw them, he ran to meet them from the entrance of his tent and bowed down to the ground, saying, “My lord, if I have found favor with you, please do not pass on without stopping to visit your servant. Let some water be brought so that you may wash your feet. Make yourselves comfortable under this tree. Let me go and prepare a bit of food that you may refresh yourselves. Afterward, you can go on your way. It is for this that you have come to visit your servant.”

They answered, “Do as you have said.”

So Abraham hurried into the tent and said to Sarah, “Quick, take three seahs[x] of fine flour, knead it, and make it into rolls.”

He ran to the herd, took a choice calf, and gave it to his servant, who quickly prepared it. He then took curds[y] and milk, as well as the veal that had been prepared, and he placed them before his guests. And he stood by them under the tree while they ate.

They then said, “Where is Sarah, your wife?” He answered, “She is in the tent.” 10 The Lord[z] said, “I will return this way a year from now, and by that time Sarah, your wife, will have a son.” Sarah was listening at the entrance to the tent, just behind him. 11 Abraham and Sarah were old, advanced in years. Sarah no longer had her monthly periods. 12 Sarah therefore laughed to herself and said, “After I am withered and my husband is old, will I now have this pleasure?”

13 But the Lord said to Abraham, “Why is Sarah laughing and saying, ‘Can I really give birth now that I am so old?’ 14 Is anything impossible to the Lord? I will return to you at the appointed time, one year from now, and Sarah will have a son.” 15 Sarah denied laughing, saying, “I did not laugh,” because she was afraid. But he said, “Yes, you did laugh.”

16 The “Friend” of God.[aa] The men rose up and went along to look down upon Sodom from on high while Abraham accompanied them to show them the way. 17 The Lord said, “Should I keep hidden from Abraham what I am about to do, 18 for Abraham shall become a great and powerful nation and all of the nations of the earth shall be blessed through him? 19 I chose him so that he would instruct his sons and his family after him to observe the ways of the Lord and to act with justice and righteousness so that the Lord might fulfill what he has promised to Abraham.”

20 Therefore, the Lord said, “The cry against Sodom and Gomorrah is too great and their sin is very grave. 21 I am going to descend to see if they have really done all the evil that has cried out to me. I want to know this!”

22 While the two men departed and journeyed toward Sodom, Abraham remained standing before the Lord. 23 Abraham approached him and said to him, “Is it true that you will destroy the just along with the wicked? 24 What if there are fifty righteous people in the city? Will you really destroy it? Will you not spare it for the sake of the fifty righteous people that you found there? 25 Far be it from you to make the righteous die along with the wicked, so that the righteous would have the same fate as the wicked. Far be it from you! Is it possible that the judge of the whole earth does not practice justice?” 26 The Lord answered, “If I find fifty righteous people living in the city of Sodom, for their sake I will spare the city.”

27 Abraham spoke again, “Look how I dare to speak with my Lord, I who am dust and ashes. 28 What if there are five fewer than fifty righteous people, will you destroy the entire city because of those five?”

He answered, “I will not destroy it if I find forty-five there.”

29 Abraham spoke again and said, “What if you find forty there?” He answered, “I will not do it, for the sake of those forty.” 30 And again he said, “Let my Lord not grow impatient with me if I continue to speak; what if thirty are found there?” He answered, “I will not do it if I find thirty there.” 31 Once again he said, “Look how I dare to talk to my Lord! What if you find twenty there?” He said, “I will not destroy it, for the sake of those twenty.”

32 Yet again he said, “My Lord, do not grow impatient if I speak still another time; what if ten are found there?” He answered, “I will not destroy it, for the sake of the ten.” 33 When the Lord had finished speaking with Abraham, he went on his way, and Abraham returned to his tent.

Chapter 19

Revelation of God the Judge.[ab] The two angels arrived in Sodom toward the evening. Lot was seated at the gate to Sodom. As soon as he saw them, Lot got up and went over to them and bowed down to the ground. He said, “My lords, come to the house of your servant. Pass the night, wash your feet, and then, in the morning, you can go on your way.”

They answered, “No, we will spend the night in the town square.”

But he insisted so much that they went with him to his house. He prepared a banquet for them, making unleavened bread,[ac] and they ate their meal. But before they went to bed, the men of the city, the inhabitants of Sodom, gathered around the house, the young and the old, all of them without exception. They called out to Lot and said, “Where are those men who are staying with you tonight? Make them come out to us so that we can know them!”[ad]

Lot went out to them at the door and, after closing the door behind himself, said, “No, my brothers, do not do this evil thing! Listen, I have two daughters who have not yet known a man; let me bring them outside and you can do whatever you want with them. Just do not do anything to these men, for they have entered under the shelter of my roof.”

But they answered, “Move out of the way. This one has come into our midst as a foreigner and he would dare to judge us! Now we are going to treat you even worse than them.” And they so violently pushed against Lot that they almost broke open the door. 10 But the men inside reached out and pulled Lot inside the house, closing the door. 11 They struck all of those who were standing outside the door with blindness so that none of them could find the door.

12 The men then said to Lot, “Who else do you have here? Your sons-in-law, your sons, and your daughters, and anyone that you have in the city, bring them out of this place 13 for we are ready to destroy this place. The complaint raised against them before the Lord is great, and the Lord has sent us to destroy it.”

14 Lot left to speak to his sons-in-law, the men who were to marry his daughters, and he said, “Get up, let us go from this place, for the Lord is about to destroy the city.” But his sons-in-law thought he was joking.

15 As dawn was breaking, the angels urged Lot on, saying, “Get up, take your wife and the two daughters who are here and leave before you are caught up in the punishment of this city.”

16 Lot hesitated, but the men took him by the hand, along with his wife and his two daughters. They showed him the mercy of the Lord by bringing him out and leading him out of the city. 17 After they had led him out, one of them said, “Flee for your life. Do not look back and do not stop while you are still in the valley. Flee to the mountains lest you be swept away.”

18 But Lot replied, “No, my lord! 19 Look, your servant has found favor in your sight, and now you have shown even greater mercy to me by saving my life. Yet, I will not be able to flee to the mountains to keep the disaster from overtaking me. I will die. 20 Look at this city ahead. It is close enough for me to reach, and it is so small! Let me flee there. It is such a small place. That way my life will be saved.”

21 He answered, “Behold, I will grant you even this, that I will not destroy the city of which you have spoken. 22 Hurry, flee there because I cannot do anything until you have arrived.” For this reason the city is called Zoar.

23 The sun was rising when Lot arrived in Zoar. 24 The Lord then rained sulfur and fire from the heavens upon Sodom and Gomorrah. 25 He destroyed these cities and the entire valley and all the inhabitants of the cities and even the plants in the soil. 26 But the wife of Lot looked back, and she became a pillar of salt.

27 Abraham went out early in the morning to the place where he had been with the Lord. 28 He looked down from the height on Sodom and Gomorrah and the entire extension of the valley, and he saw smoke rising out of the earth, like the smoke coming out of a furnace.

29 Thus God, who destroyed the cities of the valley, remembered Abraham and had Lot flee from the disaster, while he destroyed the cities in which Lot had been living.

30 Degeneration of Lot’s Children.[ae] Lot then left Zoar and went to live in the mountains together with his two daughters, for they were afraid to stay in Zoar. He lived in a cave with his two daughters. 31 The older one said to the younger one, “Our father is getting old and there is no one in this territory to marry us as happens all over the earth. 32 Come, we will give wine to our father and then lie with him; thus we will provide descendants for our father.”

33 That night they gave wine to their father, and the older sister laid with her father. He did not realize what was happening, not even when she lay down or when she got out of bed. 34 The next day the older sister said to the younger, “Behold, yesterday I slept with my father. Let us make him drink wine tonight as well and you can sleep with him. Thus, we will provide descendants for our father.” 35 That night as well they made their father drink wine, and the younger sister slept with him. He did not realize what had happened, not even when she lay down or when she got out of bed.

36 Thus, the two daughters of Lot conceived children for their father. 37 The older sister gave birth to a son whom she called Moab, “from my father.” He is the forefather of the present-day Moabites. 38 The younger sister also gave birth to a son, and she called him Ben Ammi, “son of my people.” He is the forefather of the present-day Ammonites.

Chapter 20

God Corrects His Faithful Ones.[af] Abraham broke camp and traveled into the Negeb, settling between Kedesh and Shur. He was dwelling in Gerar. Abraham had said that Sarah, his wife, was his sister. Therefore, Abimelech, king of Gerar, sent to take Sarah for himself.

But God visited Abimelech during the night in a dream and said to him, “Behold, you are about to die because the woman you have taken belongs to her husband.”

Abimelech, who had not yet approached her, said, “My Lord, would you destroy an innocent nation? Did he not tell me, ‘She is my sister’? And did she not also say, ‘He is my brother’? I did this with a pure conscience and in all innocence.”

God answered him in the dream, “I know that you acted with a good conscience when you did this. I prevented you from sinning against me. That is why I kept you from touching her. Now give the woman back to this man. He is a prophet. He will intercede for you, and you will live. But if you do not restore her, know that you and everyone with you will die.”

Abimelech got up early in the morning and summoned all his servants to whom he recounted all these things. The men were terrified. Then Abimelech summoned Abraham and told him, “What have you done to us? What did I do to you that you have subjected me and my kingdom to such a great sin? You have done things to me that you really should not have done.” 10 Then Abimelech asked Abraham, “What were you afraid of that you acted this way?”

11 Abraham answered, “I said to myself, ‘Certainly there will be no fear of God[ag] in this place, and they will kill me because of my wife.’ 12 Besides, she is really my sister, the daughter of my father, but not the daughter of my mother; and she became my wife. 13 When God made me wander from my father’s homeland, I said to her, ‘Please do me this favor. Wherever we go, say that I am your brother.’ ”

14 Abimelech took flocks and herds, male and female slaves, and he gave them to Abraham, and he also gave back his wife Sarah. 15 Furthermore, Abimelech said, “Look around at my land; go and live wherever you please!”

16 To Sarah he said, “Behold, I have given two thousand shekels of silver to your brother. May that repay you for what has happened to you. Thus, your honor will be totally preserved.”

17 Abraham prayed to God and God healed Abimelech, his wife, and his maidservants so that they could once more have children. 18 For the Lord had rendered all the women in the household of Abimelech sterile because of Sarah, the wife of Abraham.

Chapter 21

The Promised Son.[ah] The Lord visited Sarah, as he had said he would. The Lord fulfilled what he had promised to Sarah. Sarah conceived and bore a son to Abraham in his old age at the very time that the Lord had established. Abraham named the son whom Sarah bore Isaac. Abraham circumcised his son Isaac when he was eight days old, as God had commanded him to do. Abraham was one hundred years old when his son Isaac was born.

Sarah said, “God has given me a reason to laugh out loud. All will smile because of me.” She then said, “Who would have ever said to Abraham, ‘Sarah will nurse sons’? Yet I have borne him a son in his old age.”

Ishmael Is Sent Away.[ai] Isaac grew and was weaned. On the day that he was weaned, Abraham threw a great banquet. But Sarah saw the son of Hagar the Egyptian, the one whom she had borne to Abraham, playing with[aj] her son Isaac. 10 She said to Abraham, “Send this slave and her son away, for the son of this slave must not be an heir together with my son Isaac.”

11 This greatly distressed Abraham for he was concerned for his son. 12 But God said to Abraham, “Do not let this matter with your son and the slave woman distress you. Listen to what Sarah tells you. Listen to her voice, for it is through Isaac that descendants will bear your name. 13 But I will also make the son of the slave woman become a great nation, for he is your son.”

14 Abraham arose early in the morning and gave Hagar bread and a skin of water, placing them on her back. He entrusted the child to her and sent her away. They left and wandered in the desert of Beer-sheba.

15 When they used up all the water in the skin, she placed the child under a bush 16 and went and sat down opposite him, about the distance of a bowshot. She said, “I do not want to see the child die.” She sat opposite him and began to sob.

17 But God heard the voice of the child, and the angel of God called upon Hagar from the heavens and said, “What is the matter, Hagar? Do not fear because God has heard the voice of the child from where he lies. 18 Get up, take the child, and hold him by the hand because I will make a great nation of him.”

19 God opened her eyes, and she was able to see a spring of water. She went over to it and filled the skin and gave the child some water to drink.

20 God was with the child, and he grew and lived in the desert and became an archer. 21 He lived in the desert of Paran, and his mother found him a wife in the land of Egypt.

22 First Link with the Promised Land.[ak] At that time, Abimelech along with Phicol, the commander of his army, came and said to Abraham, “God is with you in everything that you do. 23 Therefore, swear by God that you will not act deceitfully with me or with my sons or my descendants. As I have been friendly to you, so too, you will be friendly with me and with the land in which you have dwelt as a guest.”

24 Abraham answered, “I swear it.”

25 But Abraham complained to Abimelech about a well that the servants of Abimelech had seized. 26 Abimelech said, “I do not know who did this thing. You never told me about this and I did not hear about it until today.”

27 So Abraham took some sheep and cattle and gave them to Abimelech, and the two of them made a covenant. 28 Abraham set apart seven fat lambs. 29 Abimelech said to Abraham, “What is the meaning of the seven lambs that you have set aside?”

30 He answered, “Please take these seven lambs from me, and let them be a sign to you that I dug this well.” 31 Because of this the place is called Beer-sheba (the well of the seven), for they both swore an oath there. 32 After the covenant had been concluded at Beer-sheba, Abimelech and Phicol, the commander of his army, left and returned to the land of the Philistines. 33 Abraham planted a tamarisk at Beer-sheba, and there he called upon the name of the Lord, the Eternal God. 34 Abraham dwelt in the land of the Philistines for many years.

Chapter 22

Sacrifice of the Son.[al] Some time later God tested Abraham. He said to him, “Abraham, Abraham!” He replied, “Here I am!”

God said, “Take your son, your only son, the one you love, Isaac, and go to the land of Moriah[am] and offer him as a burnt offering on the mountain that I will show you.”

Abraham rose early in the morning, saddled a donkey, and took two servants and his son Isaac with him. He also took the wood for the burnt offering and set out toward the place about which God had spoken. On the third day, Abraham looked up and saw that place from a distance. Abraham said to his servants, “Stay here with the donkey. I and the boy will go over there. We will worship and then we will return to you.” Abraham took the wood for the burnt offering and loaded it upon his son Isaac. He himself carried the fire and the knife. They then set out together. Isaac turned to his father Abraham and said, “My father!”

He answered, “Here I am, my son.”

He continued, “Here are the fire and the wood, but where is the lamb for the burnt offering?”

Abraham answered, “God himself will provide the lamb for the burnt offering, my son!” And the two of them went on together.

They then arrived at the place of which God had spoken. There Abraham built an altar and piled up the wood. He tied up his son Isaac and placed him upon the altar so that he was lying upon the wood. 10 Then Abraham reached out and took the knife to kill his son. 11 But the angel of the Lord called out from heaven and said, “Abraham! Abraham!”

He answered, “Here I am.”

12 The angel said, “Do not reach out your hand against the boy! Do not harm him in any way! Now I know that you fear God and you have not even withheld your son, your only son, from me.”

13 Abraham looked up and saw a ram that had its horns caught in a bush. Abraham took the ram and offered it as a burnt offering instead of his son.

14 Abraham called that place, “The Lord will provide,” for he said, “On the mountain the Lord provided.”

15 The angel of the Lord called Abraham from heaven again 16 and said, “I swear by my own self, thus says the Lord: because you have done this and did not withhold your son from me, your only son, 17 I will bless you with every blessing and I will make your descendants very numerous, like the stars of the heavens or the sand on the shore of the sea. Your descendants shall take possession of the cities of your enemies. 18 All the nations of the earth shall be blessed through your descendants, because you have obeyed my command.”

19 Abraham returned to his servants, and together they set out toward Beer-sheba, where Abraham made his dwelling.

20 Children of Abraham’s Brother.[an] Afterward, Abraham received this news: “Behold, Milcah has borne sons to your brother Nahor: 21 Uz the firstborn, Buz his brother, Kemuel (the father of Aram), 22 Chesed, Hazo, Pildash, Jidlaph, and Bethuel.” 23 Bethuel became the father of Rebekah. Milcah gave birth to these eight sons for Nahor, the brother of Abraham. 24 His concubine, Reumah, also bore Tebah, Gaham, Tahash, and Maacah.

Chapter 23

Tomb of the Patriarch.[ao] Sarah lived to be one hundred and twenty-seven years old. She died at Kiriath-arba, that is Hebron, in the land of Canaan. Abraham went in to mourn for Sarah and he wept for her.

Abraham then left the body of his loved one and said to the Hittites, “I am a foreigner and I sojourn among you. Sell me a piece of land here for a grave. In that way I can carry the body there and bury it.”

The Hittites answered, “Hear us, my lord. You are a prince of God living in our midst. Bury your dead one in the best of our tombs. No one among us will prevent you from burying your dead in your tomb.”

Then Abraham got up and bowed down before the people of the land, the Hittites, and said to them, “If it is your will that I take my deceased and bury her, listen to me and convince Ephron, the son of Zohar, to give me the cave of Machpelah, which is found at the edge of his field. Let him sell it to me at its full price so that it may be my burial place in your land.”

10 Now Ephron was seated among the Hittites. Ephron the Hittite answered Abraham in the hearing of the Hittites at the entrance to the gate of the city. He said, 11 “Hear me, my lord. I will give you the field along with the cave. In the presence of the sons of my people, I give it to you. Bury your dead.”

12 Abraham bowed down to him before the people of the land. 13 He spoke to Ephron in the hearing of the people of the land and said, “If only you would please listen to me, I will pay you for the price of the field. Accept it from me, so that I may bury my dead there.”

14 Ephron said to Abraham, 15 “Hear me, my lord. A field with a value of four hundred silver shekels,[ap] what is that between me and you? Bury your dead there.”

16 Abraham accepted Ephron’s terms. He paid Ephron the price that had been mentioned in the hearing of the Hittites, namely, four hundred silver shekels of the current market weight.

17 The field of Ephron was at Machpelah facing Mamre. The field and the cave found there and all the trees in the field and within the boundaries of the field, 18 all these became the property of Abraham in the presence of the Hittites at the entrance to the gate of the city. 19 Afterward, Abraham buried Sarah, his wife, in the cave of the field of Machpelah facing Mamre (that is Hebron), in the land of Canaan. 20 The field and the cave passed from the Hittites to Abraham as his burial plot.

Chapter 24

The Marriage of Isaac.[aq] Abraham was now old, well advanced in years, and the Lord had blessed him in everything. Abraham said to his servant, the oldest of his household, who supervised his property, “Place your hand under my thigh[ar] and swear to the Lord, the God of heaven and the God of the earth, that you will not get a wife for my son from the daughters of the Canaanites among whom we live. Rather, go to my homeland, to my family, and choose a wife for my son Isaac.”

The servant asked him, “If the woman does not wish to follow me to this land, should I take your son back to the land from which you came?”

Abraham answered him, “Never take my son back there! The Lord, the God of heaven and the God of the earth, who called me out from the house of my father and the land of my birth, spoke to me and promised, ‘To your descendants I will give this land.’ He himself will send an angel before you so that you can find a wife for my son. If the woman does not wish to follow you, you will be absolved of the oath you have made to me. Only, you must not take my son back there.” The servant placed his hand under the thigh of Abraham, his master, and he swore an oath to him concerning these things.

10 The servant took ten of his master’s camels along with all kinds of different precious objects and he set out and went to Aram-naharaim,[as] to the city of Nahor. 11 He rested the camels outside of the city, near the well, at evening time when the women would go out to draw water.

12 He said, “O Lord, God of my master Abraham, grant me success today and be gracious to my master Abraham! 13 Behold, I am in front of the well and the young women of the town are coming out to draw water. 14 That young woman to whom I say, ‘Lower your jug and let me drink,’ and she responds, ‘Drink, and I will give your camels some water too,’ let her be the one you have chosen for Isaac, your servant. By this I will know that you have acted kindly to my master.”

15 He barely finished speaking when Rebekah, who was the daughter of Bethuel, the son of Milcah, who was the wife of Abraham’s brother Nahor, came out with a jug on her shoulder. 16 The young woman was very pretty and a virgin, never having slept with a man. She went down to the well and filled her jug and came back up.

17 The servant hurried up to her and said, “Please give me some of the water from your jug.”

18 She answered, “Drink, my lord,” and quickly lowered the jug unto her hand and gave him some water to drink.

19 When she had finished letting him drink, she said, “I will draw water for your camels as well, until they have finished drinking.” 20 She quickly emptied her jug in the water trough and ran off to draw more water from the well until all the camels had drunk from it. 21 The man watched in silence to see whether or not the Lord would grant success to this quest.

22 When the camels had finished drinking, he took a gold ring weighing half a shekel and fastened it to her nose, and he placed upon her wrists two golden bracelets that weighed ten shekels. 23 Then he said, “Whose daughter are you? Tell me. Do you have room in your house for us to pass the night?”

24 She answered, “I am the daughter of Bethuel, the son whom Milcah bore to Nahor.” 25 She added, “We have plenty of hay and forage and also a place where you can sleep tonight.”

26 The man knelt and bowed down to the Lord 27 and said, “Blessed be the Lord, God of my master Abraham, who has not ceased being generous and faithful to my master. As for me, the Lord has guided me along the way to the house of the brother of my master.”

28 The young woman ran and reported all these things to her mother’s household. 29 Now Rebekah had a brother named Laban, and Laban rushed out to the man at the well. 30 In fact, as soon as he saw the nose ring and the bracelets on the wrists of his sister and heard what Rebekah, his sister, said, “This is what that man told me,” he went to the man who was still standing alongside the camels at the well. 31 He said, “Come, blessed one of the Lord! Why are you still standing out here when I have already prepared the house for you and a place for your camels?”

32 The man went into the house while his camels were unloaded and given hay and forage. Water was brought to wash his feet and those of his men. 33 Then food was placed in front of him, but he said, “I will not eat until I have said what I must say.”

They answered, “Of course!”

34 He said, “I am the servant of Abraham. 35 The Lord has greatly blessed my master, and he has become powerful. He has given him flocks and herds, silver and gold, male and female slaves, camels and donkeys. 36 Sarah, the wife of my master, gave birth to a son when he was already old, and he has given all his possessions to him. 37 My master has made me swear an oath. He said, ‘You must not take a wife for my son from among the daughters of the Canaanites among whom we live. 38 You must go to the house of my father, to my kin, to take a wife for my son.’ 39 I said to my master, ‘What if the woman will not follow me?’

40 “He answered, ‘The Lord, in whose presence I walk, will send an angel with you and will assure the success of your journey. In this way, you will be able to take a wife for my son from my kin and the house of my father. 41 By going to my kin you will have fulfilled your oath. If they do not give her to you, you will have fulfilled your oath.’

42 “And so today I arrived at the well and said, ‘Lord, God of my master Abraham, if you are going to grant success to this journey I am making, 43 since I am standing near the well, grant that when a young woman comes out to draw water and to whom I say, “Give me a little water from your jar to drink,” 44 and she answers, “Drink some, and I will draw water for your camels,” this will be the wife that the Lord has chosen for the son of my master.’

45 “I had not even finished thinking this when Rebekah came out with a jug on her shoulder. She went to the well and drew water. When I said to her, ‘Please give me some to drink,’ 46 she immediately lowered the jug and said, ‘Drink, and I will give your camels water to drink as well.’ I drank and she even gave my camels water to drink.

47 “I asked her, ‘Whose daughter are you?’

“She answered, ‘I am the daughter of Bethuel, the son of Milcah who bore a son to Nahor.’

“I put the ring on her nose and the bracelets on her wrists. 48 Then I knelt and bowed down to the Lord and blessed the Lord, the God of my master Abraham, who had guided me along the right path to find the daughter of the brother of my master to be the wife of my master’s son. 49 Now, if you intend to act kindly and loyally toward my master, let me know. If not, let me know as well, so that I may search elsewhere.”

50 Laban and Bethuel then answered, “This is from the Lord; there is nothing we can say. 51 Here is Rebekah; take her and go so that she may be the wife of the son of your master, just as the Lord has instructed you.”

52 When the servant of Abraham heard these words, he fell down to the earth before the Lord. 53 The servant then brought out silver and gold ornaments and articles of clothing and gave them to Rebekah. He gave precious gifts to her brother and mother as well. 54 He and his men then ate and drank and slept the night. When he rose in the morning, he said, “Let me go to my master.”

55 But the brother and mother said, “Let the girl remain with us for a little time, ten days or so, and afterward you can go on your way.”

56 He answered them, “Do not delay me, now that the Lord has granted success to my journey. Let me leave and go to my master.”

57 They therefore said, “Let us call the girl and ask her.” 58 So they called Rebekah and said to her, “Do you wish to leave with this man?”

She answered, “I do.”

59 They therefore allowed Rebekah and her nurse to leave with Abraham’s servant and his men. 60 They blessed Rebekah and told her,

“May you, our sister,
    become thousands upon thousands,
and may your descendants conquer
    the gates of their enemies.”

61 Thus, Rebekah and her nurse got up, mounted their camels, and followed the servant. He took Rebekah with him and left.

62 Meanwhile Isaac was returning from the well of Beer-lahai-roi and was dwelling in the territory of the Negeb. 63 Isaac went out toward evening. He was looking out over the countryside when he saw camels arriving. 64 Rebekah also looked up and saw Isaac, and she got down off her camel. 65 She said to the servant, “Who is that man who is coming through the fields toward us?”

The servant answered, “It is my master.”

She took her veil[at] and covered herself. 66 The servant told Isaac everything that had happened. 67 Isaac then brought Rebekah into the tent that had been his mother’s. He married Rebekah and loved her. So Isaac found comfort after the death of his mother.

Chapter 25

Other Children of Abraham.[au] Abraham took another wife named Keturah. She gave birth to Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. Jokshan was the father of Sheba and Dedan. Dedan was the father of the Asshurim, Letushim, and Leummim. The sons of Midian were Ephah, Epher, Hanoch, Abida, and Eldaah. All of these were the sons of Keturah.

Abraham gave all his possessions to Isaac. As for the sons of the concubines whom Abraham had, he gave them gifts and, while he was still alive, sent them far away from his son Isaac eastward, to live in the east country.

Death of Abraham.[av] Abraham lived for one hundred and seventy-five years. Then Abraham breathed his last and died at a good old age after a full life; and he was reunited with his ancestors. His sons Isaac and Ishmael buried him in the cave of Machpelah in the field of Ephron, the son of Zohar the Hittite, near Mamre. 10 This was the field that he had bought from the Hittites. There Abraham was buried near his wife Sarah. 11 After the death of Abraham, God blessed his son Isaac, and Isaac lived near the Beer-lahai-roi.

Footnotes

  1. Genesis 11:28 Ur of the Chaldeans: Ur was an ancient city of the Sumerians in southern Mesopotamia as well as a populous and prosperous one. In this case, the phrase is an anachronism, because the Chaldeans were not known to history until some thousand years after Abraham.
  2. Genesis 11:31 Abraham traveled along the Euphrates to Haran, a trading town in northern Mesopotamia or Syria. This was the best route from which to reach Canaan and bypass the great desert with its people and animals (see Gen 12:4; Acts 7:2-4).
  3. Genesis 12:1 The second part of Genesis gathers and arranges the memories that Israel has preserved regarding its distant origins (which can be dated to between the 19th and 17th centuries B.C.). These memories reduce to a few essential traits the life of the ancestors of the chosen people.
  4. Genesis 12:1 God has never abandoned the human race that he created; the universe and nature speak of him to human beings (Wis 13; Rom 1:20), but the human conscience, blinded by self-centeredness and pride, reaches out to him only in a groping way (Acts 17:27).
    This is the reason why God enters our history, chooses Abraham, forms a people for himself, progressively reveals himself to them, and remotely prepares them to welcome someday the true descendants of Abraham, Christ the Savior and the Church. Abraham is the father and model of believers (Gal 3; Rom 4) because he promptly responds to the voice of God.
  5. Genesis 12:1 Chapters 12–13 are from the Yahwist tradition. We do not know how the true God made himself known to the heart of Abraham.
    It is certain that the Israelite tradition, diligent in safeguarding the memory of the Patriarch, has preserved the knowledge that his ancestors were pagans (Jos 24:2) and that at a certain moment Abraham’s family came to know the true God and abandoned the religion of their fathers (Jud 5:7-8).
  6. Genesis 12:9 Negeb: the desert region south of Palestine.
  7. Genesis 12:10 Having followed the Lord’s lead, Abraham encounters a famine. The momentary temptation would be to return to his home, but Abraham respects God’s command and takes refuge in another country. However, the Patriarch is human and concerned for his life. The expedient he chooses is not a lie because Sarai is in fact his half-sister (see Gen 20:12).
  8. Genesis 13:8 Lot is the son of Haran, Abraham’s brother (Gen 11:27, 31); the degree of kinship does not prevent Abraham and Lot being called brothers in some translations.
  9. Genesis 14:1 Chapter 14, which is perhaps from a special source, locates the life of Abraham within the history of the ancient East.
  10. Genesis 14:17 It is not impossible that Melchizedek, the Canaanite priest of the supreme god El had found faith in the true God (see Vatican II, Lumen gentium, no. 16). His offering of bread and wine was undoubtedly a sacrifice of thanksgiving (also known as a communion sacrifice), in which the gifts offered to the divinity were then divided among those present and consumed, to signify that human beings are called to table fellowship with God.
    According to Hebrew exegetes, these two personages prefigure David, descendant of Abraham and distant successor of Melchizedek on the throne of Jerusalem. In blessing Abraham, Melchizedek was blessing David, the instrument of God’s conquests, who after conquering Jerusalem made it the center of worship of the Lord (2 Sam 6). At the same time, in paying homage to Melchizedek, Abraham was paying homage to Jerusalem, the city that the Lord would choose as his own dwelling and that from that time forward would worship the true God. It is clear that these visions needed to be broadened. According to Ps 110:4, Melchizedek prefigures Christ, a descendant of David, because only in this new David will kingship and priesthood be united again as they were long ago in Melchizedek; moreover, Christ will have an everlasting priesthood, different from the hereditary priesthood that began with Aaron. The Letter to the Hebrews, chapter 7, will explain the message of the psalm, saying that, since tithes are paid to a superior, Abraham’s action was one of homage to a priesthood higher than the Israelite temple priesthood. Behind the veil of the ancient priest-king we are therefore to discern the person of Christ, who in virtue of his own sacrifice that will be completed in Jerusalem is the true source of the blessing bestowed on Abraham, that is, his victory and liberation of prisoners (see a similar observation in 1 Cor 10:4) and all the victories of the people of God. For this reason the Christian tradition sees in Melchizedek’s sacrifice of bread and wine (see the First Eucharistic Prayer of the Mass, the Roman Canon) a sign and prediction of the Eucharist, which is the thanksgiving for the redemption wrought by Christ and a pledge of victory for believers who remain in union with him.
  11. Genesis 14:18 Salem, according to the entire Jewish tradition, is none other than Jerusalem (Ps 76:3). This very old Canaanite city was already inhabited before 3000 B.C. and is explicitly mentioned in Egyptian texts beginning with the start of the 19th century B.C. God Most High: in Hebrew, El-Elyon, a compound name made up of two Phoenician-Canaanite names for the supreme divinity; the writer sees in Melchizedek a worshiper of the true God.
  12. Genesis 14:22 A form of solemn oath.
  13. Genesis 15:1 This chapter begins the contributions of the Elohist tradition, which frequently, as here, is fused with the Yahwist tradition. Twice, at different moments (vv. 1, 7), God reminds Abraham of his promises, but the latter complains privately to him that he has as yet received no fruit from them. At the divine confirmation Abraham renews his faith and the Lord acknowledges him as righteous. St. Paul will conclude from this that human beings attain to the life of grace not through works they have done but because they believe (Gal 3:5-9).
    Using the image of a smoking flame, an habitual symbol of the power and mystery of God, the latter himself carries out the ancient rite of passing between the parts of the sacrificial victims. Abraham is not asked to join in this passage but is simply present to the vision; the reason for this is that the covenant is a completely free act of God.
  14. Genesis 15:6 Righteousness in its general sense means the attitude with which human beings submit to the plans of God so that God the Savior can fulfill in them his purpose of freeing them from sin and rendering them righteous. St. Paul (Rom 4; Gal 3:5-9) and St. James (Jas 2:20-23) will explain the value of Abraham’s faith and righteousness: he becomes righteous in virtue of his faith, even before submitting to the ritual practice of circumcision (see Gen 17), which will be the outward sign of a faith that is to be lived interiorly. Faith, however, is not simply the acceptance of a theoretical truth; it is a principle of action that calls for a certain kind of behavior, without which the faith would be illusory and crippled (see Deut 6:25; 24:13; etc.).
  15. Genesis 15:17 This ancient covenant rite signified that the contracting parties called down on themselves the bloody fate of the animals if they violated the solemn commitment they had accepted (see Jer 34:18-20). The flame or lightning flashes express omnipotence; the smoke or darkness signifies the mystery of God that is inaccessible to the human gaze.
  16. Genesis 16:1 The passage is Yahwist with additions from the Priestly tradition. By personal choice Abraham is monogamous and ready to die without sons rather than show disrespect to his wife Sarai (see Gen 15:2-3).
    He does, however, yield to Sarai’s insistence that he follow an ancient practice that was acceptable in cases of barrenness and found a place in Mesopotamian codes of law.
  17. Genesis 16:7 The angel of the Lord: in these ancient stories this is a conventional way of signifying sensible manifestations of God himself, “the God of the Vision” (v. 13).
  18. Genesis 16:13 The God of the Vision: in Hebrew, El-Roi. Hagar was amazed that she remained alive after seeing God—in contrast to the ancient belief that a person died upon seeing God (see Gen 32:31; Ex 20:19; Deut 4:33; Jdg 13:22).
  19. Genesis 17:1 Chapter 17 is simply the Priestly version of the story that has been already told in chapter 15 (the covenant) and will be told in the first half of chapter 18 (the promise of Isaac). Along with the Priestly version of the promises the present chapter gives a more developed idea of the covenant. As will become clear from subsequent biblical revelation, God’s promises to human beings contain an unqualified and unmerited part and a conditional part; the absolute aspect is seen in the covenant with Abraham, the conditional part in the covenant at Sinai, which will involve bilateral commitments (Ex 19–24).
    The point that is special to this chapter is the theme of circumcision as a constitutive sign of entrance into the covenant. This practice was widespread among various eastern peoples as an initiation into adulthood or marriage and was regarded as a sacrificial act. Since the reason for the existence of the people of Israel and therefore of their religion was to prepare for the future descendants who are the recipients of the promises (see 18:19), it is understandable that the people’s consecration to God should be celebrated with a sign that is connected with generation; thus it was appropriate for them to make this custom their own. But it is a sign that entails a mission. When Israel becomes content to practice the rite while forgetting its meaning, the Prophets will remind it of the demand for fidelity: the rite is valueless without the disposition of the heart (Jer 4:4; Ezek 44:7). Paul goes further and teaches that this external religious mark is now obsolete, for we are saved henceforth by Jesus Christ; in him we receive the baptism that brings us into the new covenant; circumcision was only a prefiguration of baptism (Gal 5:6; Phil 3:3; Col 2:11-12).
  20. Genesis 17:1 God Almighty: in Hebrew, El-Shaddai, an ancient divine name from the period of the patriarchs (see Ex 6:3), retained chiefly in the Priestly tradition. The literal meaning is probably “The God of the Mountain,” referring to the widespread idea that the dwelling of the divinity was on the high mountains. In the Septuagint El-Shaddai is usually translated by the Greek word, pantokrator, “ruler of all,” while the Latin translations preferred omnipotens, “almighty,” which seems less valid.
  21. Genesis 17:5 In the Semitic vision of things, when one person changes the name of another, the former is asserting power over the latter and guiding his destiny. Here “Abraham” is explained by assonance with ab hamôn, “father of a multitude,” or ab rab hamôn, “father of a great multitude.”
  22. Genesis 17:17 Abraham . . . laughed: here, in the Priestly tradition, Abraham prostrates himself in adoration and laughs, not out of disbelief (since he is performing an act of worship) but out of amazement at such a paradoxical announcement: the whole idea is too much for him to dare hope for it, and he declares himself satisfied if Ishmael, his son, can inherit the divine promises.
  23. Genesis 18:1 Chapters 18–19 are from the Yahwist tradition and might be entitled “The meaning of the covenant.” Three individuals appear before Abraham; he receives them with an act of homage. “He saw three but worshiped the One,” said the Fathers of the Church, who saw here a prefiguration of the Trinity.
  24. Genesis 18:6 Three seahs: a dry measure that equaled about one ephah.
  25. Genesis 18:8 Curds: a kind of soft cheese.
  26. Genesis 18:10 The Lord: literally, “he.”
  27. Genesis 18:16 For the first time in the Bible God’s justice is questioned; trusting in the Lord, Abraham begins to try to bend it. The sacred writer, like his contemporaries, is convinced that members of one and the same group have a joint responsibility as well as the same destiny, but he thinks that ten righteous persons can save an entire city. The prophets Jeremiah (Jer 5:1) and Ezekiel (Ezek 22:30) will claim that a single righteous person is enough. Abraham, however, does not feel able to push his request any further; perhaps there were no truly righteous persons in the city.
  28. Genesis 19:1 The story probably reflects memories of fires in naphtha deposits in this region and of earthquakes that caused collapses in the area south of the Dead Sea. It also draws on legends created by the popular imagination that had been struck by the desolate landscape there, with its sulfur-infected air and its odd blocks of salt in the shape of statues.
  29. Genesis 19:3 Unleavened bread could be prepared more quickly than bread that had to rise.
  30. Genesis 19:5 Homosexuality, which was widespread among the Canaanites, was sternly prohibited by the Mosaic Law (Lev 18:22, 24; 20:13, 23; Jdg 19:22).
  31. Genesis 19:30 Since it was regarded as a dishonor and a curse not to have children, the daughters, being without husbands, make up for their state by a primitive makeshift. It is in this way that the story explains the origin of the Moabites and Ammonites, neighbors and enemies of Israel, who are remembered as being the fruit of the cursed cities. The condemnation of incest is implicit in the story, not only because it was condemned by the laws of Mesopotamia and the conscience of the time but also because Lot is made drunk in order to prevent his resistance (see also Lev 18:7).
  32. Genesis 20:1 This episode, the first that is surely from the Elohist tradition, seems to be another version of the incident already recorded in 12:10-20; among other reasons for saying this, it is not in its proper place, since it must have happened at an earlier time when Sarah was not yet expecting a son. The depiction of Sarah as Abraham’s half-sister is a sign of the historical character of the story; the community of Israel would not have invented for the Patriarch a marriage that the Mosaic Law forbade as incestuous (Lev 18:9; 20:17).
  33. Genesis 20:11 Fear of God: a conventional phrase equivalent to “true religion.” “Fear” in this phrase has the sense of reverential trust in God that includes commitment to his revealed will (word).
  34. Genesis 21:1 Isaac, who is born by the divine will even though nature is not up to the task, symbolizes the fact that salvation, which is foretold in his person, is not the work of human beings but entirely a gift of the Lord. The passage represents a fusion of the three sources.
  35. Genesis 21:8 The two stories that follow are from the Elohist tradition. According to a number of critics, the first story is another version of the Yahwist-Priestly story in 16:4-16. It is to be noted, among other things, that Ishmael is here shown as a boy, while at the period here indicated he would have been an adolescent.
    St. Paul uses the incident as an argument that the new Covenant replaces the old (Gal 4:21-31).
  36. Genesis 21:9 Playing with: this can also be translated as mocking. According to the later Jewish tradition, the word here refers to immoral or idolatrous practices on the part of Ishmael (“mocking” in the sense of Gen 39:14, 17); St. Paul, however, interprets it as meaning persecution (Gal 4:29), perhaps resulting from envy.
  37. Genesis 21:22 Two popular traditions are fused to explain the name “Beer-sheba”: one explains it as meaning “well of the oath,” the other as “well of the seven,” that is, the seven lambs that the Patriarch gives the master of the territory as a guarantee of the agreement between them.
  38. Genesis 22:1 This story is likewise from the Elohist tradition. After successes there is an unexpected new test. Trusting in God’s word, Abraham has left everything, reached the land promised to his descendants, and waited patiently for the birth of a son. His sole treasure to this point has been his faith; it is only because of this that God has blessed him. Now he receives the order to sacrifice his very faith and hope, but he does not allow these to waver. The inexplicable thing is not that God should ask him to sacrifice a son, even though this is a harsh blow to his fatherly heart; for the religious outlook of that country allowed this deplorable form of worship (Jdg 11:30-39; 2 Ki 3:27; 16:3; 21:6). The apparent absurdity is that he must sacrifice the very thing for which he heretofore lived, the son for whose sake God had asked him to sacrifice every other good.
    God himself has supplied the victim for the sacrifice. The ram given to Abraham was only a temporary victim. Another Father really sacrificed his own Son for the sake of humankind (Rom 8:32), perhaps on the very same mountain (2 Chr 3:1); then he won him back in the resurrection. It is only in virtue of this divine sacrifice, rather than of the faith of Abraham, that the Lord can give the Patriarch his great promises.
    The conclusion of the incident prepares the way for a firm condemnation of the Canaanite practice of sacrificing children (see Deut 12:29-31; 18:10-12; Jer 7:31-33; 19:1-13). Above all, however, it exemplifies the result of every true sacrifice: God restores to his faithful, as the fruit of their faith, the freely given gift that they had surrendered in order to show that the Lord came first for them.
  39. Genesis 22:2 Moriah is also the mountain on which the Temple of Jerusalem will be built (2 Chr 3:1).
  40. Genesis 22:20 The passage is Yahwist. This genealogy is in continuity with Gen 11:29 and introduces the events that follow.
  41. Genesis 23:1 This lively and picturesque passage is from the Priestly tradition.
  42. Genesis 23:15 Four hundred silver shekels are equivalent to about 5 kilograms of silver.
  43. Genesis 24:1 This Yahwist story is important for the People of God. It is not a good thing for the recipient of the promises to marry a Canaanite woman; since during the early years children are in the care of their mother, such a woman’s ties to a corrupt people would do harm to God’s work. A young woman from the man’s own stock is much preferable.
  44. Genesis 24:2 Under my thigh: a euphemism for touching the genitals; to do this is to ask God, the author of life, to be witness to the oath.
  45. Genesis 24:10 Aram-naharaim: “Land of the Two Rivers” (i.e., upper Mesopotamia), where Haran, residence of Abraham’s relatives, was located (Gen 11:31).
  46. Genesis 24:65 She took her veil: a betrothed woman did not remove her veil until the wedding night (see Gen 29:23-25).
  47. Genesis 25:1 The description shows that the other peoples are not without ties to the patriarch Abraham. In the future, the Midianites and the Sabeans will be named as representatives of pagans who convert (Ps 72:10; Isa 60:6).
  48. Genesis 25:7 This short account is from the Priestly tradition.