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Chapter 5

Resentment Slays the Fool[a]

“Call out now if you so wish.
    Is there anyone who will reply?
    To which of the holy ones[b] will you turn?
Resentment slays the fool,
    and envy brings death to the simpleton.
I have seen a fool enjoy success for a time,
    but suddenly his house was cursed.
“His children are cut off from safety,
    slaughtered at the gate[c] without a defender.
The hungry devour their harvest,
    even that growing amid the thorns,[d]
    and the thirsty pant for their wealth.
For misery does not grow out of the earth,
    nor does trouble spring from the soil.
Rather, man breeds trouble for himself,
    as surely as sparks[e] fly upward.

I Would Appeal to God[f]

“If I were you, I would appeal to God
    and present my case before him.
He performs deeds that are beyond understanding,
    and wonders that cannot be counted.
10 He provides rain for the earth
    and sends down water upon the fields.
11 He raises on high those who are lowly,
    and those who mourn he lifts to safety.
12 “He thwarts the schemes of the crafty
    so that they do not achieve any success.
13 He traps the cunning in their intrigues
    and throws their plans into disarray.
14 They encounter darkness in the daytime
    and grope their way at noon as if it were night.
15 But he saves the destitute from the sword
    and rescues them from the hand of the mighty.
16 Therefore, the poor once again have hope,
    and iniquity must shut its mouth.

Blessed Is the Man Whom God Reproves[g]

17 “Blessed is the man whom God[h] reproves.
    Therefore, do not reject the discipline of the Almighty.
18 For even though he wounds, he also binds up;
    he smites, but his hands also heal.
19 He will deliver you from trouble six times,
    and on the seventh[i] no evil will touch you.
20 In time of famine he will rescue you from death,
    and in wartime from the thrust of the sword.
21 “You will be shielded from the scourge of the tongue,
    and you will not fear calamity when it looms.
22 You will laugh at destruction and famine
    and not be terrified by the beasts of the earth.
23 For you will have a covenant with the stones of the field
    and live in peace with wild animals.
24 You will know that your tent is secure,
    and your household will be intact when you inspect it.
25 “You will know that your descendants will be numerous,
    and your offspring like the grass of the earth.
26 You will go to the grave at a ripe old age,
    like sheaves gathered at the right time.
27 All this we have researched, and it is true.
    Heed it, and apply it to yourself.”

Footnotes

  1. Job 5:1 In time of trial, prayer is of no avail if it expresses obstinacy and vexation. Man is the cause of his own unhappiness.
  2. Job 5:1 The holy ones: after the Exile, this referred to the heavenly spirits (see Job 15:15; Dan 4:10, 14, 20; 8:13; Zec 14:5). They were beginning to be regarded as powerful intercessors with God (see Job 33:23-24; Zec 1:12).
  3. Job 5:4 At the gate: the place of the city where normal business was conducted and justice was administered.
  4. Job 5:5 Even . . . thorns: an alternative reading is: “God snatches it out of their mouths.”
  5. Job 5:7 Sparks: literally, “sons of Resheph.” Resheph was a god of the Canaanites whose name came to be used in the Old Testament as a symbol of fire (Song 8:6), lightning bolts (Ps 78:48), and pestilence (Deut 32:24; Hab 3:5).
  6. Job 5:8 Like an announcement of the Magnificat (Lk 1:49-53), this poem sings of the power and goodness of God. Eliphaz here presents a remarkable conception of prayer while excluding all discussion of human beings with God.
  7. Job 5:17 The traditional teaching on trials loves to describe the new earthly happiness that is in store for the faithful.
  8. Job 5:17 God: the Hebrew text has Shaddai, which means “the powerful one” or, literally, “God of the mountains.” It was a name given to God in the time of the Patriarchs (see Gen 17:1; 35:11; 48:3; Ex 6:3). The author uses this archaic name in order to situate Job in a distant past.
  9. Job 5:19 Six times . . . on the seventh: a literary device for indicating a very large number or even a totality (see Prov 6:16f; 30:15f; Am 1:3-13).

“Call if you will, but who will answer you?(A)
    To which of the holy ones(B) will you turn?
Resentment(C) kills a fool,
    and envy slays the simple.(D)
I myself have seen(E) a fool taking root,(F)
    but suddenly(G) his house was cursed.(H)
His children(I) are far from safety,(J)
    crushed in court(K) without a defender.(L)
The hungry consume his harvest,(M)
    taking it even from among thorns,
    and the thirsty pant after his wealth.
For hardship does not spring from the soil,
    nor does trouble sprout from the ground.(N)
Yet man is born to trouble(O)
    as surely as sparks fly upward.

“But if I were you, I would appeal to God;
    I would lay my cause before him.(P)
He performs wonders(Q) that cannot be fathomed,(R)
    miracles that cannot be counted.(S)
10 He provides rain for the earth;(T)
    he sends water on the countryside.(U)
11 The lowly he sets on high,(V)
    and those who mourn(W) are lifted(X) to safety.
12 He thwarts the plans(Y) of the crafty,
    so that their hands achieve no success.(Z)
13 He catches the wise(AA) in their craftiness,(AB)
    and the schemes of the wily are swept away.(AC)
14 Darkness(AD) comes upon them in the daytime;
    at noon they grope as in the night.(AE)
15 He saves the needy(AF) from the sword in their mouth;
    he saves them from the clutches of the powerful.(AG)
16 So the poor(AH) have hope,
    and injustice shuts its mouth.(AI)

17 “Blessed is the one whom God corrects;(AJ)
    so do not despise the discipline(AK) of the Almighty.[a](AL)
18 For he wounds, but he also binds up;(AM)
    he injures, but his hands also heal.(AN)
19 From six calamities he will rescue(AO) you;
    in seven no harm will touch you.(AP)
20 In famine(AQ) he will deliver you from death,
    and in battle from the stroke of the sword.(AR)
21 You will be protected from the lash of the tongue,(AS)
    and need not fear(AT) when destruction comes.(AU)
22 You will laugh(AV) at destruction and famine,(AW)
    and need not fear the wild animals.(AX)
23 For you will have a covenant(AY) with the stones(AZ) of the field,
    and the wild animals will be at peace with you.(BA)
24 You will know that your tent is secure;(BB)
    you will take stock of your property and find nothing missing.(BC)
25 You will know that your children will be many,(BD)
    and your descendants like the grass of the earth.(BE)
26 You will come to the grave in full vigor,(BF)
    like sheaves gathered in season.(BG)

27 “We have examined this, and it is true.
    So hear it(BH) and apply it to yourself.”(BI)

Footnotes

  1. Job 5:17 Hebrew Shaddai; here and throughout Job