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Jesus and Nicodemus

There was a Jewish leader named Nicodemus, who belonged to the party of the Pharisees. One night he went to Jesus and said to him, “Rabbi, we know that you are a teacher sent by God. No one could perform the miracles you are doing unless God were with him.”

Jesus answered, “I am telling you the truth: no one can see the Kingdom of God without being born again.”[a]

“How can a grown man be born again?” Nicodemus asked. “He certainly cannot enter his mother's womb and be born a second time!”

“I am telling you the truth,” replied Jesus, “that no one can enter the Kingdom of God without being born of water and the Spirit. A person is born physically of human parents, but is born spiritually of the Spirit. Do not be surprised because I tell you that you must all be born again.[b] The wind blows wherever it wishes; you hear the sound it makes, but you do not know where it comes from or where it is going. It is like that with everyone who is born of the Spirit.”

“How can this be?” asked Nicodemus.

10 Jesus answered, “You are a great teacher in Israel, and you don't know this? 11 I am telling you the truth: we speak of what we know and report what we have seen, yet none of you is willing to accept our message. 12 (A)You do not believe me when I tell you about the things of this world; how will you ever believe me, then, when I tell you about the things of heaven? 13 (B)And no one has ever gone up to heaven except the Son of Man, who came down from heaven.”[c]

14 (C)As Moses lifted up the bronze snake on a pole in the desert, in the same way the Son of Man must be lifted up, 15 so that everyone who believes in him may have eternal life. 16 For God loved the world so much that he gave his only Son, so that everyone who believes in him may not die but have eternal life. 17 For God did not send his Son into the world to be its judge, but to be its savior.

18 Those who believe in the Son are not judged; but those who do not believe have already been judged, because they have not believed in God's only Son. 19 This is how the judgment works: the light has come into the world, but people love the darkness rather than the light, because their deeds are evil. 20 Those who do evil things hate the light and will not come to the light, because they do not want their evil deeds to be shown up. 21 But those who do what is true come to the light in order that the light may show that what they did was in obedience to God.

Jesus and John

22 After this, Jesus and his disciples went to the province of Judea, where he spent some time with them and baptized. 23 John also was baptizing in Aenon, not far from Salim, because there was plenty of water in that place. People were going to him, and he was baptizing them. (24 (D)This was before John had been put in prison.)

25 Some of John's disciples began arguing with a Jew[d] about the matter of ritual washing. 26 So they went to John and told him, “Teacher, you remember the man who was with you on the east side of the Jordan, the one you spoke about? Well, he is baptizing now, and everyone is going to him!”

27 John answered, “No one can have anything unless God gives it. 28 (E)You yourselves are my witnesses that I said, ‘I am not the Messiah, but I have been sent ahead of him.’ 29 The bridegroom is the one to whom the bride belongs; but the bridegroom's friend, who stands by and listens, is glad when he hears the bridegroom's voice. This is how my own happiness is made complete. 30 He must become more important while I become less important.”

He Who Comes from Heaven

31 He who comes from above is greater than all. He who is from the earth belongs to the earth and speaks about earthly matters, but he who comes from heaven is above all. 32 He tells what he has seen and heard, yet no one accepts his message. 33 But whoever accepts his message confirms by this that God is truthful. 34 The one whom God has sent speaks God's words, because God gives him the fullness of his Spirit. 35 (F)The Father loves his Son and has put everything in his power. 36 Whoever believes in the Son has eternal life; whoever disobeys the Son will not have life, but will remain under God's punishment.

Footnotes

  1. John 3:3 again; or from above.
  2. John 3:7 again; or from above.
  3. John 3:13 The quotation may continue through verse 21.
  4. John 3:25 a Jew; some manuscripts have some Jews.

Nicodemus Visits Jesus

Now there was a Pharisee named Nicodemus, a leader of the Jews. He came to Jesus[a] by night and said to him, “Rabbi, we know that you are a teacher who has come from God, for no one can do these signs that you do unless God is with that person.”(A) Jesus answered him, “Very truly, I tell you, no one can see the kingdom of God without being born from above.”[b](B) Nicodemus said to him, “How can anyone be born after having grown old? Can one enter a second time into the mother’s womb and be born?” Jesus answered, “Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit.(C) What is born of the flesh is flesh, and what is born of the Spirit is spirit. Do not be astonished that I said to you, ‘You[c] must be born from above.’[d] The wind[e] blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.”(D) Nicodemus said to him, “How can these things be?”(E) 10 Jesus answered him, “Are you the teacher of Israel, and yet you do not understand these things?

11 “Very truly, I tell you, we speak of what we know and testify to what we have seen, yet you[f] do not receive our testimony.(F) 12 If I have told you about earthly things and you do not believe, how can you believe if I tell you about heavenly things? 13 No one has ascended into heaven except the one who descended from heaven, the Son of Man.[g](G) 14 And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up,(H) 15 that whoever believes in him may have eternal life.[h](I)

16 “For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.(J)

17 “Indeed, God did not send the Son into the world to condemn the world but in order that the world might be saved through him.(K) 18 Those who believe in him are not condemned, but those who do not believe are condemned already because they have not believed in the name of the only Son of God.(L) 19 And this is the judgment, that the light has come into the world, and people loved darkness rather than light because their deeds were evil.(M) 20 For all who do evil hate the light and do not come to the light, so that their deeds may not be exposed.(N) 21 But those who do what is true come to the light, so that it may be clearly seen that their deeds have been done in God.”[i](O)

Jesus and John the Baptist

22 After this Jesus and his disciples went into the region of Judea, and he spent some time there with them and baptized. 23 John also was baptizing at Aenon near Salim because water was abundant there, and people kept coming and were being baptized. 24 (John, of course, had not yet been thrown into prison.)(P)

25 Now a discussion about purification arose between John’s disciples and a Jew.[j] 26 They came to John and said to him, “Rabbi, the one who was with you across the Jordan, to whom you testified, here he is baptizing, and all are going to him.”(Q) 27 John answered, “No one can receive anything except what has been given from heaven.(R) 28 You yourselves are my witnesses that I said, ‘I am not the Messiah,[k] but I have been sent ahead of him.’(S) 29 He who has the bride is the bridegroom. The friend of the bridegroom who stands and hears him rejoices greatly at the bridegroom’s voice. For this reason my joy has been fulfilled.(T) 30 He must increase, but I must decrease.”[l]

The One Who Comes from Heaven

31 The one who comes from above is above all; the one who is of the earth belongs to the earth and speaks about earthly things. The one who comes from heaven is above all.(U) 32 He testifies to what he has seen and heard, yet no one accepts his testimony.(V) 33 Whoever has accepted his testimony has certified[m] this, that God is true.(W) 34 He whom God has sent speaks the words of God, for he gives the Spirit without measure.(X) 35 The Father loves the Son and has placed all things in his hands.(Y) 36 Whoever believes in the Son has eternal life; whoever disobeys the Son will not see life but must endure God’s wrath.(Z)

Footnotes

  1. 3.2 Gk him
  2. 3.3 Or born anew
  3. 3.7 The Greek word for you here is plural
  4. 3.7 Or born anew
  5. 3.8 The same Greek word means both wind and spirit
  6. 3.11 The Greek word for you here and in 3.12 is plural
  7. 3.13 Other ancient authorities add who is in heaven
  8. 3.15 Some interpreters hold that the quotation concludes with 3.15
  9. 3.21 Some interpreters hold that the quotation concludes with 3.15
  10. 3.25 Other ancient authorities read the Jews
  11. 3.28 Or the Christ
  12. 3.30 Some interpreters hold that the quotation continues through 3.36
  13. 3.33 Gk set a seal to

There was a man among the P’rushim, named Nakdimon, who was a ruler of the Judeans. This man came to Yeshua by night and said to him, “Rabbi, we know it is from God that you have come as a teacher; for no one can do these miracles you perform unless God is with him.” “Yes, indeed,” Yeshua answered him, “I tell you that unless a person is born again from above, he cannot see the Kingdom of God.”

Nakdimon said to him, “How can a grown man be ‘born’? Can he go back into his mother’s womb and be born a second time?” Yeshua answered, “Yes, indeed, I tell you that unless a person is born from water and the Spirit, he cannot enter the Kingdom of God. What is born from the flesh is flesh, and what is born from the Spirit is spirit. Stop being amazed at my telling you that you must be born again from above! The wind blows where it wants to, and you hear its sound, but you don’t know where it comes from or where it’s going. That’s how it is with everyone who has been born from the Spirit.”

Nakdimon replied, “How can this happen?” 10 Yeshua answered him, “You hold the office of teacher in Isra’el, and you don’t know this? 11 Yes, indeed! I tell you that what we speak about, we know; and what we give evidence of, we have seen; but you people don’t accept our evidence! 12 If you people don’t believe me when I tell you about the things of the world, how will you believe me when I tell you about the things of heaven? 13 No one has gone up into heaven; there is only the one who has come down from heaven, the Son of Man. 14 Just as Moshe lifted up the serpent in the desert, so must the Son of Man be lifted up; 15 so that everyone who trusts in him may have eternal life.

16 “For God so loved the world that he gave his only and unique Son, so that everyone who trusts in him may have eternal life, instead of being utterly destroyed. 17 For God did not send the Son into the world to judge the world, but rather so that through him, the world might be saved. 18 Those who trust in him are not judged; those who do not trust have been judged already, in that they have not trusted in the one who is God’s only and unique Son.

19 “Now this is the judgment: the light has come into the world, but people loved the darkness rather than the light. Why? Because their actions were wicked. 20 For everyone who does evil things hates the light and avoids it, so that his actions won’t be exposed. 21 But everyone who does what is true comes to the light, so that all may see that his actions are accomplished through God.”

22 After this, Yeshua and his talmidim went out into the countryside of Y’hudah, where he stayed awhile with them and immersed people. 23 Yochanan too was immersing at Einayim, near Shalem, because there was plenty of water there; and people kept coming to be immersed. 24 (This was before Yochanan’s imprisonment.)

25 A discussion arose between some of Yochanan’s talmidim and a Judean about ceremonial washing; 26 and they came to Yochanan and said to him, “Rabbi, you know the man who was with you on the other side of the Yarden, the one you spoke about? Well, here he is, immersing; and everyone is going to him!” 27 Yochanan answered, “No one can receive anything unless it has been given to him from Heaven. 28 You yourselves can confirm that I did not say I was the Messiah, but that I have been sent ahead of him. 29 The bridegroom is the one who has the bride; but the bridegroom’s friend, who stands and listens to him, is overjoyed at the sound of the bridegroom’s voice. So this joy of mine is now complete. 30 He must become more important, while I become less important.

31 “He who comes from above is above all. He who is from the earth is from the earth and talks from an earthly point of view; he who comes from heaven is above all. 32 He testifies about what he has actually seen and heard, yet no one accepts what he says! 33 Whoever does accept what he says puts his seal on the fact that God is true, 34 because the one whom God sent speaks God’s words. For God does not give him the Spirit in limited degree — 35 the Father loves the Son and has put everything in his hands. 36 Whoever trusts in the Son has eternal life. But whoever disobeys the Son will not see that life but remains subject to God’s wrath.”

Born from Above

1-2 There was a man of the Pharisee sect, Nicodemus, a prominent leader among the Jews. Late one night he visited Jesus and said, “Rabbi, we all know you’re a teacher straight from God. No one could do all the God-pointing, God-revealing acts you do if God weren’t in on it.”

Jesus said, “You’re absolutely right. Take it from me: Unless a person is born from above, it’s not possible to see what I’m pointing to—to God’s kingdom.”

“How can anyone,” said Nicodemus, “be born who has already been born and grown up? You can’t re-enter your mother’s womb and be born again. What are you saying with this ‘born-from-above’ talk?”

5-6 Jesus said, “You’re not listening. Let me say it again. Unless a person submits to this original creation—the ‘wind-hovering-over-the-water’ creation, the invisible moving the visible, a baptism into a new life—it’s not possible to enter God’s kingdom. When you look at a baby, it’s just that: a body you can look at and touch. But the person who takes shape within is formed by something you can’t see and touch—the Spirit—and becomes a living spirit.

7-8 “So don’t be so surprised when I tell you that you have to be ‘born from above’—out of this world, so to speak. You know well enough how the wind blows this way and that. You hear it rustling through the trees, but you have no idea where it comes from or where it’s headed next. That’s the way it is with everyone ‘born from above’ by the wind of God, the Spirit of God.”

Nicodemus asked, “What do you mean by this? How does this happen?”

10-12 Jesus said, “You’re a respected teacher of Israel and you don’t know these basics? Listen carefully. I’m speaking sober truth to you. I speak only of what I know by experience; I give witness only to what I have seen with my own eyes. There is nothing secondhand here, no hearsay. Yet instead of facing the evidence and accepting it, you procrastinate with questions. If I tell you things that are plain as the hand before your face and you don’t believe me, what use is there in telling you of things you can’t see, the things of God?

13-15 “No one has ever gone up into the presence of God except the One who came down from that Presence, the Son of Man. In the same way that Moses lifted the serpent in the desert so people could have something to see and then believe, it is necessary for the Son of Man to be lifted up—and everyone who looks up to him, trusting and expectant, will gain a real life, eternal life.

16-18 “This is how much God loved the world: He gave his Son, his one and only Son. And this is why: so that no one need be destroyed; by believing in him, anyone can have a whole and lasting life. God didn’t go to all the trouble of sending his Son merely to point an accusing finger, telling the world how bad it was. He came to help, to put the world right again. Anyone who trusts in him is acquitted; anyone who refuses to trust him has long since been under the death sentence without knowing it. And why? Because of that person’s failure to believe in the one-of-a-kind Son of God when introduced to him.

19-21 “This is the crisis we’re in: God-light streamed into the world, but men and women everywhere ran for the darkness. They went for the darkness because they were not really interested in pleasing God. Everyone who makes a practice of doing evil, addicted to denial and illusion, hates God-light and won’t come near it, fearing a painful exposure. But anyone working and living in truth and reality welcomes God-light so the work can be seen for the God-work it is.”

The Bridegroom’s Friend

22-26 After this conversation, Jesus went on with his disciples into the Judean countryside and relaxed with them there. He was also baptizing. At the same time, John was baptizing over at Aenon near Salim, where water was abundant. This was before John was thrown into jail. John’s disciples got into an argument with the establishment Jews over the nature of baptism. They came to John and said, “Rabbi, you know the one who was with you on the other side of the Jordan? The one you authorized with your witness? Well, he’s now competing with us. He’s baptizing, too, and everyone’s going to him instead of us.”

27-29 John answered, “It’s not possible for a person to succeed—I’m talking about eternal success—without heaven’s help. You yourselves were there when I made it public that I was not the Messiah but simply the one sent ahead of him to get things ready. The one who gets the bride is, by definition, the bridegroom. And the bridegroom’s friend, his ‘best man’—that’s me—in place at his side where he can hear every word, is genuinely happy. How could he be jealous when he knows that the wedding is finished and the marriage is off to a good start?

29-30 “That’s why my cup is running over. This is the assigned moment for him to move into the center, while I slip off to the sidelines.

31-33 “The One who comes from above is head and shoulders over other messengers from God. The earthborn is earthbound and speaks earth language; the heavenborn is in a league of his own. He sets out the evidence of what he saw and heard in heaven. No one wants to deal with these facts. But anyone who examines this evidence will come to stake his life on this: that God himself is the truth.

34-36 “The One that God sent speaks God’s words. And don’t think he rations out the Spirit in bits and pieces. The Father loves the Son extravagantly. He turned everything over to him so he could give it away—a lavish distribution of gifts. That is why whoever accepts and trusts the Son gets in on everything, life complete and forever! And that is also why the person who avoids and distrusts the Son is in the dark and doesn’t see life. All he experiences of God is darkness, and an angry darkness at that.”